SKU: 20874051002
bugaboo baby

bugaboo baby Shop Bugaboo Kangaroo Tandem Stroller

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Description

bugaboo baby Shop Bugaboo Kangaroo Tandem StrollerKangaroo Tandem in short The go anywhere double stroller for one, two, or three kids. Engineered for ease, its quick to convert into the perfect set up for your family. It's the first ever tandem stroller made with eco friendly materials, reducing environmental impact by 16% so you can feel good about every stroll. Top Features XL wheels and optimal suspension system Fold, adjust, and maneuver with one hand Sibling seat carries up to 40 lbs (18 kg) XL

Kangaroo Tandem in short

The go-anywhere double stroller for one, two, or three kids. Engineered for ease, it’s quick to convert into the perfect set-up for your family. It's the first-ever tandem stroller made with eco-friendly materials, reducing environmental impact by 16% so you can feel good about every stroll.

Top Features


Sustainability

  • Built to last, tested beyond industry standards
  • Made with bio-based material for a lower environmental impact
  • Total CO2 footprint of 273 lbs (124 kg), a reduction of 16% to date
  • 100% vegetarian leather handlebar grips
  • Made in Bugaboo’s own Xiamen factory, under safe and fair conditions
  • Modular design supports repairs and refurbishment, if needed
  • Shipped from our factory with biofuels

What's in the Box?

Stroller base

The hardware for your Bugaboo Kangaroo. Includes chassis, wheels, wheel caps, and grips.

Main seat

Reversible and reclinable seat, with a reflective five-point comfort harness and adjustable seat footrest. Includes seat/bassinet frame, seat fabric, seat hardware, and rotating carry handle.

Bassinet fabric

With breezy panels for breathability and visibility which can be closed for warmth. Includes bassinet stiffener, bassinet bottom, and bassinet fabric set.

PureBreeze™ mattress

With dual sides for summer and winter. Featuring enhanced breathability and antibacterial technology for a healthy sleep environment.

Sun canopy

For main seat and bassinet. Extendable and height-adjustable, with UPF 50+ protection and a peek-a-boo panel. Includes wires and clamps.

Underseat basket

Main basket holds maximum 28.6 lbs (13 kg). Total capacity 18.4 gallons (70 L).

Car seat adapters

Compatible with Bugaboo Turtle Air Shield by Nuna and many infant car seats for a seamless transition between car and stroller. Check our Bugaboo Kangaroo car seat adapters page for a full compatibility list.

Sibling seat

Smaller seat for a second child. Reversible and reclinable, with a reflective comfort harness and adjustable footrest. Includes seat frame, seat hardware, rotating carry handle, and seat fabric. Includes lower adapters to install the sibling seat or bassinet in the lower position of the stroller.

Sibling sun canopy

For sibling seat. Extendable and height-adjustable, with UPF 50+ protection and a peek-a-boo panel. Includes wires and clamps.

Frequently Asked Questions (FAQs)

Q1: How do I fold the Bugaboo Kangaroo?

You can fold the Bugaboo Kangaroo exactly like you fold the Bugaboo Fox 5.

1. Activate the brake and lock the front wheels in the self-standing position.
2. Press the handlebar adjustment button (the bigger white button on the handlebar) and bring the handlebar to the lowest position (the last stripe on the inside of the aluminum tube).
3. Press both white buttons on the handlebar and push the handlebar in the direction of the tubes, so that the arrow on the inside of the aluminum tube is hidden.
4. Fold the stroller by pushing the handlebar down to the floor.
5. Lift up the center tube and bring the front and rear wheels together.
6. Put the stroller in the self-standing position. You're done.

Q2: How do I convert the Bugaboo Kangaroo from single to double Stroller? 

You can easily configure the Bugaboo Kangaroo to carry two children in a few easy steps:

1. Check that the stroller is in single mode (one-child indicator on the chassis is green).
2. Lift the clips to loosen the seat lugs.
3. Lift and reverse the seat lug bar.
4. Place the seat lug bar back into place.
5. Close the clips. The chassis is now in double mode (one-child indicator is red, two-children indicator is green).

Q3: How many different Seat configuration does the Bugaboo Kangaroo Have? 

When combined with dedicated accessories (all sold separately), the Bugaboo Kangaroo offers more than 20 versatile configurations in total. You can choose the perfect set-up for your family. If you only have one child, stroll with only a seat or a bassinet as you would with a single stroller. The seat is reversible and lets your toddler face you or face the world.

If you are strolling with two children, switch the Bugaboo Kangaroo to double mode by adding a Bugaboo sibling seat. Choose between riding with a bassinet and a seat, or two seats together. Both seats are reversible to offer options for a set-up that works for you. If you want to keep your newborn close by, add a Bugaboo Kangaroo upper newborn adapter to place the bassinet in the upper position. This way, your toddler can also take in the views from the front seat. Additionally, you can replace the bassinet with a compatible car seat if you want to transition your baby seamlessly from stroller to car and vice versa.

And if you want to bring a third kid along, add the Bugaboo comfort wheeled board to let them ride with the whole family.
A comprehensive list of recommended set-ups can be found in the Bugaboo Kangaroo's user guide.

Q4: What is the weight capacity of the Bugaboo Kangaroo?

The Bugaboo Kangaroo's bassinet carries your newborn from birth up to a maximum weight of 20 lbs (9 kg). The main seat can carry a toddler until they reach 50 lbs (22 kg), and the sibling seat carries up to 40 lbs (18 kg). The extra-large underseat basket's maximum load is 28.6 lbs (13 kg) to hold everything you need.

Q5: Are the main seat and the sibling Seat the same?

No, the sibling seat is a slightly smaller seat meant for a second child. It can carry up to 40 lbs (18 kg) when in the lower position, while the main seat is bigger and carries up to 50 lbs (22 kg). The sibling seat can be placed in the upper or lower position; this depends on whether you use it with the bassinet or the seat. The main seat, on the other hand, should only be used in the upper position.

 

Shipping Notes
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Exchange/Return Notes
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  • Final sale items are not eligible for returns or exchanges.
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SKU: 20874051002

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This is an excellent piece of work
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For anyone who is interested in learning more about the integrated human person, this book does a very nice job of exploring the theological, phycological, and emotional attributes of the human person. It is a bit on the academic side and not light bedtime reading ;-). But, it is well worth the money.
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Reviewed in the United States on October 31, 2020
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Charles Schmidt
Phoenix, US
★★★★★ 5
A good psychology helps you to be good
Format: Paperback
Modern psychology is still in its infancy, being more art than science. A Catholic Christian Meta-Model of the Person by Paul C Vitz and other authors is a breakthrough achievement in advancing psychology in both theory in practice in that it uses Catholic theology and philosophy to ennoble psychology. This book contains many insights into human nature, such as: Worldviews and values systems, be they implicit or explicit, influence every theoretical reflection and interpersonal interaction. The Catholic worldview and value system is wider than any of the many partial theories currently existing the psychological and mental health field. Most secular psychologies are based on materialist, reductionist worldview that considers man as just a material animal. The Catholic view of man is that he is a unity of spiritual soul and material body, so it is a more comprehensive and accurate conception of human nature. Note that even so-called facts are always understood in terms of our worldview [Worldviews and value systems have a strong influence on your thoughts and on your actions. Since the Catholic worldview is more comprehensive and deeper than the worldviews used in most schools of psychology, a Catholic psychology is superior to secular psychologies.] Pope Benedict XVI wrote that people recognize the good only when they themselves do it. They recognize evil only when they do not do it [People generally do not knowing do evil; rather, they rationalize that the evil they are doing is actually good. Doing evil reduces one’s ability to recognize evil.] What causes human suffering? Suffering is rooted in human experiences of physical pain, moral evil, psychological disorder, relational losses and conflicts, and spiritual trials. It is also rooted in the lack of hope, joy, or flourishing. Much personal suffering is caused by a lack of purpose and fulfillment. Such suffering can be insignificant or unceasing. It can be trivial or salvific. No matter how suffering is understood, hope or despair makes the difference in what is bearable. [Catholic psychology offers hope, which makes suffering bearable.] The Catholic model of the person presupposes that flourishing, beatitude and joy constitute the deepest reality and provident goal of human life. This goal can be experienced in part at present and in full at the end of time. Hope, both natural and ultimate (theological) hope, is foundational. Even in the midst of inevitable spiritual suffering, psychological distress and physical death, this teleological perspective on suffering helps to explain why experiences of languishing are repugnant to our deepest desire for flourishing: instead of longing for material goods, the Catholic model offers longings for true goods, such as existence and life; harmonious marriage, family, and social relations; truth and beauty; and ultimately, communion with God. [The Catholic model offers patients goods such as truth, beauty and God, which secular psychology ignores.] The simple lack of many of these goods (or a distorted search for them) is often the cause of suffering, despair, loneliness and anxiety. When humans pursue goods in a disordered way, even attempts to remedy human pain, suffering and languishing can become ineffective. For instance, self-preservation, pleasure, and marital relations are real goods to be desired, sought and enjoyed. These goods, however, are not ultimate goods. A disordered approach for these goods (trying to make ultimate what is not) causes further types of suffering [Seeking worldly goods causes further suffering. Only ultimate goods offer a joy that cures suffering.] Men are called to goodness. Through a calling or vocation, each person is attracted to and perfected through existence (being), truth (knowledge), goodness (love), relationship (family, friends, and society, and beauty (integrity, ordering and clarity). [Human happiness comes from human flourishing - human perfection - and flourishing comes from living, health, knowledge, goodness, friends and beauty. To truly flourish, humans need beauty, which means art and music.] There is now an enormous amount of psychological evidence for the importance of relationships in the formation of the person. Relationships are essential for basic human existence and development. A newborn child who lacks a mothering relationship with another human will die, even if its physical needs are met. A person learns to speak through loving relationships that begin in the first weeks after birth, when the infant first listens to its mother’s voice. Language-learning requires relationships, and is foundational to the human person. [Man is the rational, social animal. Man’s essence and purpose is to have good relationships with other human beings. This is why people are more important than things. Man is not just the rational animal, man is the rational, spiritual, passionate, philosophical, purposeful, social, moral, free, aesthetic, creative, loving, sacred, religious and fallen (prone to sin and evil) animal who seeks happiness.] The above excepts are just a few of the many profound insights that can be found in this masterpiece of modern psychology. This proposed Catholic psychology helps heal the soul, which secular psychology ignores, and which is why this book is so necessary.
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This text brings about a new meaning of therapy in a profound way. It explains in-depth the dignity and wholeness of the person with a great potential of flourishing and healing. Also, the text intertwines psychology, philosophy, and theology, which may seem contradictory at first glance, on the contrary, it is very much appropriate and, in a sense, enlightening.
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