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ficus retusa bonsai tree

ficus retusa bonsai tree 25

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Description

ficus retusa bonsai tree 25Ficus carmona, commonly known as the Carmona Bonsai or Fukien Tea Tree, is a captivating evergreen bonsai celebrated for its glossy foliage, elegant trunk structure, and year round visual interest. Native to Southeast Asia and parts of China, this bonsai species is a favourite among enthusiasts for its refined appearance and forgiving nature once established. Its small, oval, deep green leaves have a glossy surface with fine white speckling, creating

Ficus carmona, commonly known as the Carmona Bonsai or Fukien Tea Tree, is a captivating evergreen bonsai celebrated for its glossy foliage, elegant trunk structure, and year-round visual interest. Native to Southeast Asia and parts of China, this bonsai species is a favourite among enthusiasts for its refined appearance and forgiving nature once established.

Its small, oval, deep-green leaves have a glossy surface with fine white speckling, creating a delicate, textured look. The tree often produces tiny white flowers throughout the year, which may develop into small red berries, adding an extra layer of charm and contrast. Its bark is naturally gnarled and aged-looking, giving even young specimens the appearance of maturity and strength.

Perfect for both beginners and experienced growers, the Ficus carmona (Retusa) Bonsai combines elegance, tradition, and resilience — a living sculpture that captures the timeless beauty of nature in miniature form.


Ficus carmona (Retusa) – Care Guide

Light

Prefers bright, indirect light and benefits from a few hours of morning or late afternoon sun. Too little light can cause leggy growth and sparse foliage, while intense midday sun can scorch the leaves. A bright windowsill or conservatory is ideal. In low-light conditions, consider supplementing with a grow light.

Watering

Keep the soil evenly moist but never waterlogged. Water thoroughly when the top 2–3 cm of soil feels dry. Avoid letting the root ball dry out completely. Use room-temperature water and ensure good drainage, as the Carmona is sensitive to overwatering. In winter, reduce watering frequency but maintain light moisture.

Temperature and Humidity

Temperature: Thrives between 18–28 °C and should be protected from temperatures below 15 °C. Avoid sudden drafts or changes in temperature.
Humidity: Prefers moderate to high humidity (50–70%). Mist regularly, especially during dry indoor months or when using central heating.

Soil and Potting

Use a free-draining bonsai mix containing akadama, pumice, and fine bark. This ensures excellent aeration and prevents root rot. Repot every 2–3 years in late spring to early summer, trimming up to one-third of the roots if necessary. Always repot into a shallow bonsai pot with good drainage holes.

Feeding

Feed every 2–4 weeks during the growing season (spring through autumn) with a balanced liquid bonsai fertiliser. Reduce feeding in winter when growth slows. Alternate between organic and liquid fertilisers for best results.

Pruning and Maintenance

Regular pruning maintains the tree’s compact shape and encourages branching. Trim new shoots back to 2–3 leaves once they have developed 6–8 leaves. Major structural pruning is best done in late spring. Pinch off any large leaves to maintain the fine, delicate appearance typical of bonsai. Clean the leaves occasionally to remove dust and promote photosynthesis.

Growth and Maturity

A slow to moderate grower, Ficus carmona develops a thick, gnarled trunk with time, enhancing its aged aesthetic. With proper care, it can live for decades, continually refining its character and form. The plant can flower multiple times a year, producing small white blooms and bright red berries.

Common Issues

  • Yellowing leaves: Overwatering or poor drainage.

  • Leaf drop: Sudden change in light or temperature.

  • Pale leaves: Nutrient deficiency or insufficient light.

  • Pests: Occasionally affected by scale or whitefly — treat promptly with neem oil or insecticidal soap.


Background and Benefits

The Carmona, or Fukien Tea Tree, has been cultivated for centuries in China and Japan as a symbol of wisdom, patience, and balance. Named after the Fujian province in China, it was traditionally grown indoors as a meditation companion, admired for its miniature proportions and natural elegance.

As a bonsai, Ficus carmona offers both beauty and mindfulness — encouraging regular observation and gentle care. It also purifies indoor air, contributing to a calm, serene environment.


Quick Care Summary

  • Light: Bright, indirect light; some morning or evening sun

  • Water: Keep soil evenly moist; avoid drying out completely

  • Temperature: 18–28 °C; avoid below 15 °C

  • Humidity: Moderate to high (50–70%)

  • Soil: Free-draining bonsai mix (akadama, pumice, bark)

  • Feed: Every 2–4 weeks during spring–autumn

  • Growth: Slow to moderate; produces white flowers and red berries

⚠️ Toxicity note: Mildly toxic to pets if ingested; can cause stomach upset.


Styling Tip

Display your Ficus carmona Bonsai on a raised surface or low table to fully appreciate its intricate form and branching. It pairs beautifully with stone accessories, moss, or miniature ornaments for a traditional Zen aesthetic. Best positioned in a bright room with filtered light, it complements minimalist, modern, or Asian-inspired interiors. Its graceful structure and evergreen foliage bring a sense of calm and contemplation — a living piece of art that evolves beautifully over time.

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    4.8 ★★★★★
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    Patrick Ramsdell
    Omaha, US
    ★★★★★ 4
    Septuagint LXX Codex Alexandrinus finally in English!
    Format: Hardcover
    This is the overall accurate and most complete collection of books of the original covenant scriptures, (the Old Testament.) For the average English reader who doesnt know or care much to learn the spiritual gems of the bible through the languages of modern Hebrew and Ancient pictoral Hebrew, this will be your best version of the O. T. to have by far! Its all in English, translated out of the LXX, Codex Alexandrinus, which is the most ancient and most accurate septuagint text available so far, despite what modern scholars and pastors are wrongly telling you. Why the hell does every church have colies of the NIV Nearly Inspired version, for everyone to use, when they could buy this along with the Greek- English Interlinear N.T with NKJV along the side as well!?? Many scholars will say that the LXX V or Codex Vaticanus is dated earlier and is therfore more accurate but that is not completely true. It is still another great version to use also, as found in Brentons English version and the amazing Apostolic Bible Polyglot but it is still a translation made later in time from out of the Masoretic Hebrew Text. But this NETS version of the septuagint is from the original source Greek O.T. which was made originally around 250 B.C and was made out of Ezras authentic and most accurate Hebrew copy of the Tanakh or O.T., given to him directly by God again, when he was in Babylon. (See 4 Esdras 14 in the Good News Bible with deuterocanonicals/Apochrypha! $8 FROM AMAZON, of which I also did a brief review of a while ago!)You will get the most out of this version of the O.T set of scriptures. But don't forget to also get the other missing scriptures and restore many other lost and forgotten books, and verses of scripture like 4th Esdras, 1st and 2nd Adam and Eve, Jasher and 1st and 2nd Enoch, and the testament of the twelve patriarchs! Plus you will need a separate Set of the Renewed Covent scriptures or (the N.T.) because this bound package of scriptures does still not contain the whole counsel of God. There is no New testament in here in case you were wondering. But this version is still the closest to having the most of Gods words, than any other English O.T version in one bound package, that I have found and this is more accurate in more places than not. But there are a few errors still from the Greek, which get carried over into English, like Genesis 4:26 of which the Aramaic versions, and Hebrew Masoretic text and Jasher have, when the letters are respaced correctly. This verse should tell us that Enosh profaned the name of God, not worshiped or called upon or hoped to call upon God. Some of the Greek text's flaws in which the Hebrew M.T. is superior are: Zechariah 5:1- 2, 12:10 and Genesis 1:1 (of which the Aleph and Tav is present and is unjustly left out and equals The Messiah/God, as in Revelation 1:8!) And psalm 138:2 to name a few. But over all without other deeper study, the Greek O.T. text has more to offer as a whole than the Hebrew version left preserved for us. And there is no finished English translation and bound book yet, of the Aramaic Targumim O.T. TIthat will be the next masterpiece, when someone gets it done. It is still being worked on. See Andrew Gabriel Roth's Aramaic Eastern Peshitta N.T. as well as David Bausher's western peshitta N. T. Interlinear pr plain English. Hopefully one of these guys or both will do the correct smd more co ete Aramaic Targumim for the O. T. and not he later made syriac translation but we will ha e ro wait and see.? Also, some verses in which the LXX is superior over the late made Hebrew M.T. are found in verses like Genesis 11:13- 14, which are missing completely from the Hebrew!!! See Luke 3:36 to verify Kainan or Caianan's existence in the genealogical bible lineage of the Patriarchs! Cainan's existence also makrs creation 565 years earlier then 4004 bc that bishop Ussher wrongly dated from the Hebrew Masoretic Text. And see Ezekiel 21:3- which shows God only killing the unrighteous in the two LXX versions and never the righteous with the wicked, like Abraham pleaded with God in Genesis 18:23. Sadly the late Masoretic Hebrew Text erroneously has God killing both the righteous with the unrighteous! Also see DANIEL 12:4 in this LXX, which has a superior English translation, even though the same better meaning is hidden in the Hebrew. This verse should say the knowledge of evil and cunning to harm us, will increase, not the knowledge of the gospel or technology increasing, like many commentators have said.. Also DANIEL 12:4 should be translated as saying that many people will run away in apostasy and violent madness, not just running to and fro!?? Any serious students can contact me at AnswersInGenesis at live dot com. Every disciplined learned who wishes to mature, needs a copy of this and should read this as their main version of the Tanakh or O.T. I will also be happy to further translate and teach this along with the Hebrew Masoretic Text and both Aramaic Targumim to serious literal minded people, as I am already doing chronologically, through the whole bible, in my own bible study in Tucson on Shabbat (friday) evenings. Enjoy!😊
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    Reviewed in the United States on September 7, 2016
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    eliot
    New York, US
    ★★★★★ 5
    A very well made book
    Format: Hardcover
    Just anecdotally, I've found that often when the NETS diverges from the Masoretic text it aligns with the Douay translation of the Vulgate. For example, LXX Psalm 42,4 in the NETS renders it: "to God who makes glad my youth" Douay has: "to God who giveth joy to my youth" Whereas JPS Tanakh has: "unto God, my exceeding joy." The Douay has the Latin book names so none of the frankly weird faux Greek spellings. And the Douay is more poetic. Brenton is more poetic for that matter. The point is if you're looking at buying the NETS just know that Brenton and Douay did it hundreds of years ago only better (IMHO) and those books are public domain. Do buy this book if you 1. can't be bothered to learn Greek and 2. prefer a mutilated NRSV over a little legwork learning how the LXX differs from the Masoretic text. On the other hand, it's sewn bound, compact, sleek and convenient. It opens flat and has a pleasing font. It's nice to consult when Liddell & Scott fail.
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    Reviewed in the United States on November 26, 2024
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    Wendy
    Charlottesville, US
    ★★★★★ 5
    Very Nice
    Format: Hardcover
    Bought this as a gift for my father. He loved it. The book is really great for deep dive into the Bible history and origins. Highly recommend for people already familiar with the Bible and want to learn more. My dad said it was easy to understand.
    WAS THIS REVIEW HELPFUL?YesReportShare
    Reviewed in the United States on August 14, 2025
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    Julie Lowe
    Pawtucket, US
    ★★★★★ 5
    Their is one God and he loves you!
    Format: Hardcover, Format: Hardcover
    This is a great translation of the Septuagint translated from Greek to English. A great buy for anyone wanting to read , study or gain more understanding of the Bible.
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    Reviewed in the United States on October 11, 2025
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    Paul Stevenson
    Cuba, US
    ★★★★★ 5
    A careful, scholarly work
    Format: Hardcover
    The introduction to this book does a great job of laying out the challenges of translating an ancient translation. It is not, however, aimed at people without a significant background in Hebrew, Greek and translation theory. I give credit to the authors of the introduction, Albert Pietersma and Benjamin G. Wright, for specifying the nature of the translation and its audience. Taken from Nida and Taber, _The Theory and Practice of Translation_ (Leiden: Brill, 1982), p. 31: "a translation in the present-day literary language, so as to communicate to the well-educated constituency." The translators chose this group "on the assumption that it is most probably this audience that has a more than passing interest in traditions of biblical literature other than their own" (p. xiv). I think they are right about this. "Translating an ancient text can only be described as a profoundly difficult undertaking.... "The difficulties of the undertaking are certainly not decreased when one attempts to translate an ancient translation into a modern language. If translating is an act of interpreting, as linguists suggest it is, rather than a simple transfer of meaning, a Greek interpretation of a Hebrew original can be expected to reflect what the translator understood the Hebrew text to mean. The end result is therefore inevitably to some degree a commentary written at a specific historical time and place by an individual person, whose understanding of the Hebrew will often have been at variance with our own, though at times perhaps equally viable." (p. xvi) Indeed, back when I was a linguist- and translator-in-training at the Summer Institute of Linguistics (early 1980s), I was taught the rather simplistic model of translation as a mere transfer of meaning. Experience, though, has taught me that this is virtually impossible. A text of any level of sophistication above that of a stop sign is full of cultural assumptions, lexical polysemy, syntactic ambiguity, and so forth. Any translation is perforce an interpretation. The only way to even begin to compensate for this, if the readers of the translations are not scholars trained in the relevant fields, is to include a massive set of footnotes. The average reader is just not going to take the time to read such a set of notes, even if they are included. The majority of traditional religious readers of a Bible translation are not prepared to deal with the challenges that such footnotes would present to their existing understanding of the text. The New English Translation of the Septuagint is aimed at those who already have at least some of the relevant scholarly background and are not averse to acquiring more.
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    Reviewed in the United States on February 8, 2019

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