SKU: 26689507423
perennial flower mix seeds

perennial flower mix seeds MIDWEST WILDFLOWER MIX

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Description

perennial flower mix seeds MIDWEST WILDFLOWER MIXMidwest Wildflower Seed Mix is formulated for IL, IN, IA, eastern KS, KYml, MI, MN, MO, eastern NE, OH, WI, southern Manitoba, and Ontario. This wildflower seed mix is blended to give the widest possible range of colors and periods of bloom.~~~ Midwest Wildflower Seed Mix is formulated for IL, IN, IA, eastern KS, KY, MI, MN, MO, eastern NE, OH, WI, southern Manitoba, and Ontario. This wildflower seed mix is blended to give the widest possible range of

Midwest Wildflower Seed Mix is formulated for IL, IN, IA, eastern KS, KYml, MI, MN, MO, eastern NE, OH, WI, southern Manitoba, and Ontario. This wildflower seed mix is blended to give the widest possible range of colors and periods of bloom.~~~

Midwest Wildflower Seed Mix is formulated for IL, IN, IA, eastern KS, KY, MI, MN, MO, eastern NE, OH, WI, southern Manitoba, and Ontario. This wildflower seed mix is blended to give the widest possible range of colors and periods of bloom. Very few wildflowers bloom continually throughout the season, therefore we have included spring, summer, and fall blooming species in each mixture. Colors include blue, purple, red, white, yellow and pink. Mix heights vary from 10 in. to 8 ft.

Product Information

  • Application or Use: Ornamental, Lawn, Cover Crop, Erosion Control
  • Germination Time: 14 - 21 days, under optimal conditions
  • Growing Locations: Transition Zone & Cool Season
  • Height: 2 - 4 feet
  • Sunlight Requirements: 8+ hours, full sun for best results
  • Advantages: Perfectly blended for the Midwest U.S.
  • When to Plant: See Instructions Tab.

**This mix is Non-GMO**

This mix contains the following seed. *Mixture is subject to change depending on seed availability*

  • Lanceleaf Coreopsis
  • Purple Coneflower
  • Blue Flax
  • California Poppy
  • Clasping Coneflower
  • Plains Coreopsis
  • Calendula
  • Black Eyed Susan
  • Rocket Larkspur
  • Mixed Colors Corn Poppy

This mix may vary depending on harvest and availability.


*Product packaging may appear different than what is pictured. ~~~

 Wildflower Planting Time Based on Region:

Southeast

  • Fall, Winter: Sowing wildflowers in Fall/Winter is the ideal time in the Southeast, with October 1 – December 31 being the best dates. The weather is ideal for starting seeds, and seedlings can grow and harden off before frost.
  • Spring: A good time to plant wildflowers, especially annual species that flower quickly. Plant after the last frost date when soil temperatures have warmed to around 55°F, typically occurring within a month or so after the final frost of winter; this ensures the seeds can germinate properly without being affected by cold weather.
  • Summer: You can plant wildflower seeds in the summer, but the hot sun can dry out the soil and stress your seedlings. Summer is a good time to plant quick-growing annual wildflowers.

 

Southwest

  • Fall: A good time to plant spring wildflowers in the desert Southwest. Fall's cooler temperatures and seasonal rains help seeds germinate. In the mountains, you can plant after spring frosts.
  • Winter: In areas that get snow, winter seeding can give seeds an advantage in the spring. 
  • Spring: A popular time to plant wildflowers in most states. You can plant after the last frost and when the soil temperature is at least 55°F. In warmer climates, you can plant at the end of the rainy season.
  • Summer: You can plant wildflower seeds in the summer, but the hot sun can dry out the soil and stress your seedlings. Summer is a good time to plant quick-growing annual wildflowers.

 

Northeast

  • Fall, Winter: The best time to plant wildflowers in the Northeast is in late fall, after the first frost but before heavy snow. This is known as dormant seeding and can take place from November to December. Cold temperatures and damp soil during the winter help wildflower seeds germinate. 
  • Spring: Plant in early spring, after the ground has thawed and soil temperatures reach around 55-65°F. This is a popular time to plant wildflowers because it's typically rainier, which helps water seedlings. 
  • Summer: You can plant wildflower seeds in the summer, but the hot sun can dry out the soil and stress your seedlings. Summer is a good time to plant quick-growing annual wildflowers.

 

Midwest

  • Fall, Winter: Plant in late fall (November–December) after the first frost. The seeds will overwinter and germinate in the spring. Fall planting is a good option for cooler climates and can give the seeds an early start in the spring. 
  • Spring: Plant in early spring (April–May) after the last frost when the soil temperature is consistently above 55°F. Spring is a popular time to plant because the soil is usually moist from rain, and you can see the wildflowers grow right away.
  • Summer: You can plant wildflower seeds in the summer, but the hot sun can dry out the soil and stress your seedlings. Summer is a good time to plant quick-growing annual wildflowers.

 

Western

  • Fall, Winter: Plant in late fall (November–December) after the first frost. The seeds will overwinter and germinate in the spring. Fall planting is a good option for cooler climates and can give the seeds an early start in the spring. 
  • Spring: Plant in early spring (April–May) after the last frost when the soil temperature is consistently above 55°F. Spring is a popular time to plant because the soil is usually moist from rain, and you can see the wildflowers grow right away.
  • Summer: You can plant wildflower seeds in the summer, but the hot sun can dry out the soil and stress your seedlings. Summer is a good time to plant quick-growing annual wildflowers.

 

Pacific Northwest

  • Fall, Winter: Plant in late fall (November–December) after the first frost. The seeds will overwinter and germinate in the spring. Fall planting is a good option for cooler climates and can give the seeds an early start in the spring. 
  • Spring: Plant in early spring (April–May) after the last frost when the soil temperature is consistently above 55°F. Spring is a popular time to plant because the soil is usually moist from rain, and you can see the wildflowers grow right away.
  • Summer: In cooler zones with higher elevation, you can plant wildflowers in late spring to early summer, after the risk of frost has passed. You can plant wildflower seeds in the summer, but the hot sun can dry out the soil and stress your seedlings. Summer is a good time to plant quick-growing annual wildflowers.

 

More on wildflower mixtures and plantings:

Our wildflower mixtures are formulated on the basis of climatic conditions (rainfall, temperature range, humidity) and elevation. Most species in our mixtures adapt readily to different soil types, provided climate and elevation are suitable. Annuals have been included to establish cover quickly and to give color the first year; some may produce new plants the following year (the biennials may also reseed). Perennial plants live for more than two years, and most flower from the second year onward.

These mixtures are blended to give the widest possible range of colors and periods of bloom. Very few wildflowers bloom continually throughout the season; therefore, we have included Spring, Summer and Fall-blooming species in each mixture. Colors include blue, purple, red, white, yellow and pink. Mix heights vary from 10 in. to 8 ft.

In general, our mixtures are formulated to contain approximately equal numbers of seeds of each species. This varies somewhat because of costs, availability and/or climatic conditions. Mixtures may vary occasionally from the indicated listing, based on availability of individual species.

Seed Quality:

Most wildflower seeds and mixtures have a purity of 95 to 99% and total viable seed percentages of between 70 to 95%. The total viable seed percent is the germination percent, plus the hard seed or dormant seed percent. Hard seeds have impermeable seed coats and cannot imbibe water during seed testing. Dormant seeds are viable seeds that have specific physical or physiological conditions that prevent the seed from germinating at the time of seed testing. The PLS (Pure Live Seed) is obtained by multiplying the percent purity by the percent total viable seed and then dividing by 100.

Uses of Grasses:

Wildflowers can be sown alone or with grasses. For most areas of the United States, we recommend using one of our native grass mixtures. For specific requirements, individual species may be preferred. Hard Fescue or Sheep Fescue work well in most areas of the United States. However, in the southeastern states of Alabama, Florida, Georgia, Louisiana, Mississippi and South Carolina, we recommend warm-season grasses; Hard and Sheep Fescue will not thrive in these climates.

Warm-season grasses to consider include Gramas, Buffalo Grass and Bluestems. These grasses grow very slowly and are planted for aesthetic and ecological reasons rather than prompt stabilization of soil.

Aggressive grasses should be avoided because they will crowd out most wildflowers; these grasses include Kentucky Bluegrass, Smooth Brome, Crested Wheatgrass, Bermuda Grass, and Annual Rye. If wildflowers must be used with these grasses, the flowers should be planted in high-density patches as accents to the grassed areas. Or the flowers may be sown with the grasses if the planting rates of the grasses are reduced significantly.~~~

Plant at a rate of 40 to 44 lbs. per acre (1 lb. per 1,000 sq. ft.).

Sowing wildflower seeds without care and planning usually produces unsatisfactory results. Here are some important factors to consider: Does the site support plants now? If you have a site where nothing, including weeds, is growing, that site is unlikely to support wildflowers. Will there be adequate moisture during germination and establishment? Can you supply supplemental water, if necessary? What weed seeds are likely to be present in the soil? Will weeds spread to your site from adjacent areas? Assessment of these factors will enable you to make a realistic choice of a site where wildflowers will prosper and to decide what action will be necessary to ensure your success.

When to Plant:

The best time to plant in your area depends on the climate and rainfall patterns as well as the species you are planting. In cool climates, plant annuals, perennials or mixtures of annuals and perennials in Spring, early Summer or late Fall. Fall plantings should be late enough so that seeds do not germinate until Spring. Perennials can also be sown in early fall provided that there are at least 10 to 12 weeks of growing time before the plants go dormant for the Winter. Late Fall plantings are advantageous when supplemental irrigation cannot be provided and adequate rainfall is anticipated in the spring.

In mild climates, plant during the cooler months of the year, fall through spring, for best results. Fall plantings done prior to periods of rainfall will insure an early display of flowers the following Spring.

Site Preparation:

Proper site preparation is important for prompt germination of seed and healthy growth of seedlings. Best results will be obtained by planting on cleared ground. Remove existing vegetation to avoid competition from other plants. This may be done by pulling, tilling under, spraying with a general herbicide, or by a combination of these methods, depending upon the size of the area, type and density of vegetation and other factors. Loosen soil by scraping, tilling or scarifying. Tilling should be utilized only when soil is very compacted and further weed control measures can be taken. Specific recommendations are given under the heading, Weed Control.

Seed Application:

Method of application depends on the size of the area and the terrain. On small areas, broadcast seeds evenly either by hand or by use of a drop or cyclone spreader. It is helpful to mix a carrier such as clean, dry sand with the seed; sand adds volume and aids in even distribution. We recommend using a ratio of 1 or 2 parts sand to 1 part seed. Rake in lightly, covering seeds to a maximum depth of 2 to 3 times their thickness. Or drag the area lightly with a piece of chain link fence to mix the seed into the surface of the soil. For seeding large areas, i.e., over one acre, specially-designed drills are most effective. Drill to a maximum of 1/4 in. and firm soil with a cultipacker. This maximizes seed-to-soil contact. Hydroseeders are also effective, especially for steep slopes, rocky terrain and other areas where conditions make it impractical for other methods of seed application.

Hydroseeding is the application of a slurry of seed and water to soil. The slurry may also contain mulch (hydromulching), a tackifier and fertilizer. Mulches are made of wood fiber, paper or excelsior, and their purpose is to hold seeds in place, help retain moisture and provide protection from erosion (mulches are usually dyed green as a visual aid in even distribution). Rates of application for most mulches are between 1,500 and 2,300 pounds per acre. In general, hydroseeding or hydromulching is most successful in moist climates or in irrigated areas.

Most authorities agree that germination is better when seed is applied first with 5 to 10% of the mulching fiber; the balance of the mulch being applied separately as a second step. This approach ensures optimal seed-to-soil contact. Otherwise, many seeds are wasted because they become suspended in the fiber.

It is important that proper procedures are followed to minimize the amount of time that seed is circulated through pumps or paddles prior to application. Overcirculation may damage the seed.

Moisture:

All seeds, including wildflowers, need ample moisture to germinate and to develop into healthy seedlings. Best results will be obtained by soaking the planted areas thoroughly and maintaining consistent moisture for 4 to 6 weeks, then gradually reduce waterings. In non-irrigated situations, plant in the Spring or before periods of anticipated rainfall. After seedlings are established, watering may be reduced depending on the climate and rainfall. In arid climates or during drought conditions, up to 1/2 in. of supplemental water per week may be required to maintain an optimal display. If weeds are present, remember that they benefit from moisture as much as the wildflowers and may dominate over-watered areas.

Fertilization:

Many wildflowers benefit from some fertilization if the soil does not have adequate nutrients. Some wildflowers do fine in poor soils, while others require a more fertile environment. We recommend that a soil test be performed when soil quality is unknown. If the soil needs improvement, use a low nitrogen fertilizer with a 5-10-10 ratio or add organic matter such as weed-free straw or grass clippings, well-rotted compost, peat moss, or leaf mold. In addition to adding nutrients, organic materials enhance soil structure and encourage beneficial microorganisms. Avoid over-fertilizing which may promote weed growth and lush foliage rather than flowers.

Weed Control:

Weed control is the biggest problem facing plant establishment, and one which has no easy solution. Weed seeds are present in many situations and lie dormant, but viable, for long periods. A weedy area converted to wildflowers will have a large reservoir of weed seeds in the soil, ready to germinate when conditions are favorable. In most cases, it is advisable to consider weed control in two phases—as part of site preparation prior to planting, and as an important component of the post-germination maintenance program.

Before planting, remove existing weeds by pulling, tilling under, applying a glyphosate herbicide such as RoundUp, or by a combination of these methods. For additional weed control after site preparation, a soil fumigant may be used, or the area may be irrigated to encourage weed growth and then sprayed with a general herbicide.

In very weedy areas, the following method is suggested: Till soil or spray vegetation with RoundUp. When using an herbicide, allow vegetation to die, then rake out the dead debris. If perennial weeds such as bindweed are present, using an herbicide is more effective than tilling. Irrigate to encourage germination of weed seeds near the surface; most seeds will germinate within two weeks if consistent moisture is available. Do not till the soil again because this will bring even more weed seeds up to the surface. Spray any new growth with RoundUp. After raking out dead vegetation, allow soil to recover for 3 to 4 weeks before planting seed. From our experience, a recovery period of this duration is advisable because extensive use of glyphosate herbicides may cause a delay in germination and in the vigorous growth of seedlings.

Once the seeds have germinated, further weed control is usually necessary. If practical, pull all weeds as soon as they can be identified.

Other successful techniques are spot-spraying with a general herbicide or selectively cutting weeds with a string trimmer. Be sure to remove weeds before they reseed.

Many unwanted annual and some perennial grasses can be controlled with the herbicides Grass-B-Gon, Ornamec, and Fusilade. These post-emergents do not affect broad-leaved plants so they can be applied over existing flowers. They are most effective when sprayed on new growth and young plants. Take care to avoid treating areas with desirable native grasses or fescues.

What to Expect:

Wildflowers can provide an excellent, low cost alternative in large-scale, high maintenance situations, as well as a satisfying change from traditional urban landscaping. However, during their initial establishment period, wildflowers require as much maintenance as traditional plantings.

A smooth, weed and vegetation-free planting bed is important for good seed-to-soil contact and prompt germination. Avoid seeding more than the recommended rate since overseeding can result in crowded conditions the first year, and poor establishment of perennials. Cover seeds lightly to protect them from drying out during germination, and to prevent them from being eaten by birds. Consistent moisture is important for 4 to 6 weeks after planting.

A wildflower planting requires the same weed control measures as traditional landscaping. Effective measures include site preparation prior to planting and a post-germination maintenance program.

Most of our wildflower mixes contain annual, biennial and perennial species. The annuals, which may not be native to your area, are included to assure maximum color during the first season and to act as a nurse crop for the slower-growing perennials. Annuals germinate quickly when conditions are favorable, providing a quick ground cover and competition against weeds. Natural reseeding of annuals ranges from significant to minimal, depending on the species, climate, soil texture and other factors. Most perennial and biennial species begin to bloom the second season, but not as profusely as annuals. Therefore, wildflower plantings look noticeably different after the first year.

Sometimes it is desirable or even necessary to sow seed in second and subsequent years. Reseeding may be necessary if establishment of wildflowers is spotty or poor. It is possible to reseed bare areas with the original mixture. Loosen soil of bare areas and provide adequate weed control and supplemental irrigation as needed. Where natural reseeding of annuals is minimal, sowing annuals each spring can produce a magnificent annual and perennial display throughout the growing season.

If desired, wildflowers may be mowed in the Fall following seed set. Mow to a height of 4 to 6 in., and leave the residue on the ground because it is a reservoir of viable seeds.

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In what presents itself as a sequel to his previous HarperOne Publications ( and ), N. T. Wright's newest release challenges theoretical Christianity with the ongoing work of the kingdom, most notably through the oft-debated areas of character and virtue. His own words work best to summarize the book: "Christian life in the present, with its responsibilities and particular callings, is to be understood and shaped in relation to the final goal for which we have been made and redeemed" (ix). That is to say, our lives must reflect the faith to which we cling. But, of course, many Christians are able to live out the goal of their faith; it is a challenge to make certain that our faith is properly aligned and set to the right goal. And that is why this book makes an appropriate trilogy with the previous two, that understanding how Christian faith is about the restoration and rejoining of heaven and earth, and how our lives are meant to reflect that in this present inaugurated eschatology. This book then is about the transformation and dedication of human character as the right response to resurrection. It is about the restored humanity which is now possible, though not without its stumbling and searching, as part of the dawning of God's new day. The opening chapter gives a few examples of admirable behavior, where those who were able to instinctively react heroically in certain situations did so because they had lived in certain ways for years before. In like manner, Wright asserts that Christian character is learned and built (and trained) on a daily basis. What am I here for? Transformation! Not just in our own lives, but as agents of God's Spirit to transform the world. Throughout the book Wright continually points to various character traits which are often regarded as worthwhile and challenges the reader to think of them as transformative for the kingdom. "We've had enough of pragmatists and self-seeking risk-takers. We need people of character" (25). Thus, he believes that character is transformed by three things in particular: 1) aiming at the right goal; 2) figuring the steps to reach that goal; 3) allowing those steps to become habitual (29). He spends a good amount in the second chapter interacting with Aristotle, which may be lost on some people but helps establish his foundation nonetheless. Perhaps one of the most interesting chapters in the book is the third, "Priests and Rulers." It is here that Wright asserts that transformation must include a return to the imago Dei which was set within humanity at Creation. Our proper role in the world is thus "worshipping and reigning" - we are priests and rulers(78-79). He builds this concept on solid biblical footing, and begins to build his perspective on character from here. If this is true, then it is the community of believers which is given over to the twin tasks of holiness and prayer (91). From here, the book follows with the implications of being that sort of community. We are to be a people prepared and presently working for the kingdom (he brings in the beatitudes at this point). Wright also asserts that Christian character is not about rules. Rather, it is about freedom to become what we are intended to be, with the parameters of Scripture given as guides along the journey. We are to be transformed by priestly worship, living and working as people of the kingdom on a moment-by-moment basis (cf. 149). This transformation comes through the renewal of our minds, as our thoughts direct us to a new way of living. The latter chapters acknowledge the difficulty of living in such a way, with Wright asserting that this Spirit-enabled life being possible for us to have in this life. ". . . 'Left to myself, doing what comes naturally, I would fail.' But the point of love is that it doesn't" (183). Love, which Paul repeatedly asserts is the greatest virtue, is the ultimate goal of the believer. Not for self, not even for others . . . but for God alone. If all of our character and virtue are directed to him, then true kingdom work and ministry will happen. Wright includes this as well, "Worship must lead to mission" (225). One could reflect on so much Christian thought at this point. At times Wright's model for character sounds like Brother Lawrence, John Wesley, C. S. Lewis, and many Jesus-Creeders throughout the centuries, among others. It is clear that this is a book written from a lifelong reflection on Christian virtue. While there are a few areas of the book that I could present minor quibbles, I now decide not to do so because the present need for Christian character is so high in our culture that I do not want to give any discouragement for approaching this book - and they are quite minor quibbles indeed. My review and summary is brief and wholly inadequate in capturing the overall journey which is presented in this book. I greatly encourage all Christians to work through this trilogy of faith and action . . . worship and reign.
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Between Legalism and Lawlessness: A Foundation for Understanding Virtue and Holiness
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What happens after you believe? Since the beginning, there have been two, great, warring factions within Christendom seeking to answer that question. One demands obedience to a list of rules: legalism. The other claims that grace makes all rule-following null and void: lawlessness. And then there is a middle road: the via media. This isn't the easiest path to take. It's effortless to simply run off into the ditch of legalism or lawlessness. It would be easier for me to hand out a list of rules when someone comes to faith in Christ: "Do pray, do read your Bibles, do come to church when the doors are open. Don't drink, don't smoke, don't chew. And don't date folks who do. Follow these rules and you'll be A-Okay!" Or, it would be just as easy to tell those who come to faith: "You're saved and nothing will change that. Even if you completely quit believing in God or become a mass murderer - don't worry. It's all under the blood." It's easier to maintain the extremes. That's why they're so popular. Unfortunately, neither of the extremes are true - or biblical. So what is? N.T. Wright paints a picture of the middle way between legalism and lawlessness in his book, After You Believe: Why Christian Character Matters. Wright notes the two extremes we've already mentioned and he's upfront throughout that he points to a middle way. In the very first chapter, he observes that "many Christians have so emphasized the need for conversion...that they have a big gap in their vision of what being a Christian is all about." I couldn't agree more with this sentiment if I tried. Too many Christians - especially in revival traditions - view the ultimate moment of the Christian life as the moment they first bowed their knee to Christ. But this is like watching baseball and getting all excited - shouting until you're hoarse - the first time your team gets a hit. Hitting the ball is great. But if he's out before he gets to first place - or really, if he's out before he gets home - then all of the excitement and joy is vain. The ultimate moment of the Christian life isn't the first moment we bow our knee. It's the last breath we take, in union with Christ. It's the moment we cross 'home plate'. And yet, for most of us, there's a huge gap between that first bowed knee and that last breath in Christ. What happens in that time? What should be taking place? Legalism says that this time is taken up with keeping all of the right rules (though most legalists can't even agree on which rules are the 'right' rules). Lawlessness says that this time is taken up with waiting for heaven and, perhaps, telling others about God's great grace. But is that it? Are those our only tasks on this earth between conversion and death? God didn't create us merely to follow rules. Neither did he make us to simply enjoy his gifts. When God formed Adam, he gave him a job. "Be fruitful and multiply, and fill the earth, and subdue it..." (Genesis 1:28). God created man as a royal-priest. As Wright writes, "God placed Human in the garden to reflect his image into the new world he was making - that is, to be the means, present and visible, whereby his own care of the garden and the animals would become a reality" (pg 75). This royal-priestly role for man is found scattered throughout the scriptures - in both Old and New Testaments. For example, when God delivers Israel from Egyptian bondage, he tells them, "you shall be to Me a kingdom of priests and a holy nation" (Exodus 19:6). Later, Peter picks this verse up and applies it to the Church (1 Peter 2:9). And Revelation tells us the same thing: "He has made us to be a kingdom, priests to His God and Father" (Revelation 1:6). So, to be human means something. It means being created in the image of God, and with a particular task. And ultimately, that's what Christ is redeeming us to. Jesus' didn't die just so we could go to 'heaven'. He died so that we, as human being, could be what God intended. This is why Paul writes, "But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit. Therefore, since we have this ministry..." (2 Corinthians 4:1). God has restored our capacity to image him rightly. And he has given us a ministry - a service - a task: the role of royal-priest. A quick aside: I probably should have mentioned this sooner but this book is not filled with 284 pages of practical tips on growing in virtue or holiness. Wright penned this book to lay a theological foundation for understanding why we should want to grow in virtue and holiness in the first place. So if you come to it looking for practical advice, you won't get much. The last chapter is the only place in the book that deals heavily with practice. But that doesn't mean this book isn't worth reading. It is. If you closely follow the argument that Wright constructs, your understanding of the why will be deepened. And as the why is deepened, your desire for the what will grow as well. "God's future is arriving in the present, in the person and work of Jesus, and you can practice, right now, the habits of life which will find their goal in that coming future" (page 103). This is the heart of Wright's thesis. And I don't know about you, but it excites me. Jesus has inaugurated the Kingdom. And he's calling all people, everywhere, to enter and live in it today. But how do we become Christ-focused people? Without Christ, we're hopelessly lost in pride and idolatry. And going to an altar - bowing my knee for the first time - doesn't perfect me. Old habits need killing. Unhealthy desires need eliminating. And attitudes that used to be acceptable are not any longer. We need to learn the language and culture of our new nation: the Kingdom of God. If Wright uses the first half of the book to explain what we're called to, he spends the second half of the book discussing how we live into that calling. In these chapters, he examines Paul's understanding of the spiritual-transformation made possible through Jesus' death and resurrection. He sums up many of the ideas here when he compares cultivating the fruit of the Spirit to gardening. "The key is this: the 'fruit of the Spirit' does not grow automatically...Oh, there may well be strong and sudden initial signs that fruit is on the way...But this doesn't mean it's all downhill from there. These are the blossoms: to get the fruit you have to learn to be a gardener. You have to discover how to tend and prune, how to irrigate the fields, how to keep birds and squirrels away. You have to watch for blight and mold, cut away ivy and other parasites that suck the life out of the tree, and make sure the young trunk can stand firm in strong wings. Only then will the fruit appear" (page 195-196). Throughout these latter chapters, he highlights the importance of the three Christian virtues (faith, hope, and love), the fruit of the Spirit, and the necessity of unity within the body. These make up the Kingdom of God's primary language and culture. Our life on this earth - between now and eternity - consists of growing in these things. My own description of the Church as a 'laboratory of love' fits nicely with the way Wright describes the Church in these chapters. We learn Kingdom-culture there. And we practice the things that we will spend an eternity engaged in. Wright also stresses the twin foci of worship and mission. We need to return to these again and again because we tend to move to one extreme or the other. Wright ends the book with a chapter entitled, 'The Virtuous Circle'. Here, he delineates the five activities that he believes will contribute to our growth in Christian virtue and maturity. The five include scripture, stories, examples, community, and practices. This chapter is helpful and provides a needed practical viewpoint. However, the scripture/stories/examples all sort of flowed into one another. Many of the stories he mentions are stories from scripture. Though he does stress the value in other stories as well - including those that have no Christian background. I tend to agree with him here (though I can imagine others wouldn't). I would also include the telling of testimonies in this category though Wright doesn't explicitly mention that. Wright's focus on the community of faith is a necessary prescription for the anti-establishment movement that has swept so many people into thinking they can live as Christians alone. The problem isn't 'church'. The problem is that too many churches aren't acting like churches. Wright makes a valuable statement about what church should be here: "a community that is practicing the arts of being a royal priesthood, a working and worshipping fellowship for whom faith, hope, and love are being learned and exercised in the service of God's kingdom" (page 275). If Christians would all catch a vision like that (and then live into it), people would be clamoring to join in what God is doing. In his section on practices, Wright notes the basic activities of the Christian life: communion, baptism, prayer, giving, and the reading of scripture. Amen and amen. I can't say more on that front. There may have been a few things I disagreed with as I read but they were incidental to the main thrust of After You Believe (for example, replacing 'man' with 'human' in many scripture references; nothing wrong with it, it just sounds weird). A month or so ago, I finished reading Matthew Bates's Salvation by Allegiance Alone. After You Believe is a great follow-up to that book since many of the threads there weave throughout Wright's book as well. As is usual, I love Wright here. He's a gentle guide who takes your hand and walks you through the scriptures, one thought at a time. Like a pyramid-builder, Wright lays down one idea after another, until he finishes his task. And once finished, the reader comes away with more than just a few tips and tricks for greater spirituality. He comes away with why spirituality is worth pursing in the first place. God calls us to so much more than mere rule-keeping or basking. He calls us to live in eternity today. The question for us is, will we answer the call?
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Reviewed in the United States on May 19, 2017

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