SKU: 30223018264
wild garden seeds uk

wild garden seeds uk Wildflower Seedball Grab Bag (100 Seedballs)

Sale price$24.62 Regular price$27.36
Save 10%

Pay in installments of $6.84 with ShopPay, AfterPay and Klarna

Shipping Estimate
USA
  • USA
  • CAN

Ships within 48 hours · Estimated delivery Sep 1 - Sep 6

Promo Codes Available:

For Your Every Summer RSVP, with Code: SUMMER15

Description

wild garden seeds uk Wildflower Seedball Grab Bag (100 Seedballs)**OFFER BUY MORE THAN ONE, SAVE 20%** Also applies to other wildflower seed products with the same sticker, so you can mix & match! Discount added automatically at Checkout. Wildflower Seedball Grab Bags Perfect for a Beautiful, Wildflower Garden Each bag contains approx. 100 seedballs, available in a wide range of varieties (see below for full descriptions). Each seedball contains seeds, clay, peat free compost and a hint of chilli powder to deter

**OFFER - BUY MORE THAN ONE, SAVE 20%** 

Also applies to other wildflower seed products with the same sticker, so you can mix & match!

Discount added automatically at Checkout.

Wildflower Seedball Grab Bags - Perfect for a Beautiful, Wildflower Garden

Each bag contains approx. 100 seedballs, available in a wide range of varieties (see below for full descriptions).  Each seedball contains seeds, clay, peat-free compost and a hint of chilli powder to deter hungry predators. 

These Wildflower Seedball Grab Bags make for lovely gardening gifts, bee gifts, eco friendly gifts or birthday gifts. They will work well in window boxes, balcony pots, garden beds and wildlife gardens.

The packaging is also made from compostable paper. 100% plastic free. 

Product Details:

  • Contents: Approx. 100 Seedballs. 
  • Coverage: Up to 5 square metres per bag. 

Benefits:

  • Easy to Use: No gardening expertise required! Simply scatter the seedballs and let nature take its course.
  • Eco-Friendly: The seedballs are made from clay, peat-free compost, and a sprinkle of chili powder to protect them from predators.
  • Wildlife Friendly: Supports biodiversity by providing food and habitat for pollinators.
  • Low Maintenance: These hardy flowers require minimal care, making them perfect for busy gardeners.

How to Use:

  1. Prepare The Area: Remove any debris and lightly rake the soil.
  2. Scatter Seedballs: Distribute the seedballs evenly across the area. No need to bury them – just let them sit on the surface. 
  3. Water: Water thoroughly after scattering and keep the soil moist until the seedlings are established.
  4. Watch Them Grow: Sit back and enjoy as your seedballs transform into a colorful wildflower haven! 

Varieties:

Choose from one of the below wildflower seedball grab bags, each lovingly created with a mixture of native wildflowers:

  • Annuals Mix: A gorgeous mix of colourful native wildflower annuals – Poppy, Chamomile, Cornflower, Corn marigold, and Night-flowering catchfly. All will flower in their first Spring / Summer season and are ideal for attracting pollinators and other garden wildlife.
  • Bee Mix: This carefully selected seed mix is designed to attract honey bees, bumblebees and solitary bees (such as mason bees and mining bees), helping to support the biodiversity and ecosystem of your garden. Each seed ball contains approximately 30 bee-friendly wildflower seeds including Birdsfoot Trefoil, Foxglove, Red Clover, Viper’s Bugloss and Wild Marjoram.
  • Butterfly Mix: A mix of native wildflowers that are perfect for butterflies! This lovely collection of mostly purple, pink and blue flowers is designed to attract butterflies to our gardens, balconies and window boxes and uses only flowers recommended by Butterfly Conservation. Each seed ball contains approximately 30 seeds from a mix of Purple Loosestrife, Forget-me-not, Musk Mallow, Red Campion and Yarrow, plus a sprinkling of pollinator-friendly annuals Chamomile, Cornflower, Corn Marigold, and Night-Flowering Catchfly. 
  • Garden Meadow: A beautiful mix of native wildflowers that is perfect for pollinators. Garden Meadow is a colourful combination of hardy annuals and perennials that will do well in most gardens, including those in more polluted areas (this mix would also be ideal for road verges). Each seed ball contains approximately 30 seeds from a mix of Common Toadflax, Cornflower, Cowslip, Meadow Cranesbill, Musk Mallow, Oxeye Daisy and Red Campion, plus a sprinkling of pollinator-friendly annuals Chamomile, Cornflower, Corn Marigold, and Night-Flowering Catchfly.
  • Lawn Flowers Mix (also suitable for a Green Roof): Created in collaboration with The Wildlife Trusts to encourage everyone to add pollinator friendly plants into their lawns! The balls can be scattered onto bare soil with or without grass seed, or grown amongst existing lawns by clearing patches for the balls. You can also scatter onto grass that has been mowed very short and given a strong rake to break up the grass. Each seed ball contains approximately 30 seeds from a mix of Buttercup, Dandelion, White Clover, Birdsfoot Trefoil, Common Daisy, Red Clover, Cowslip, Self Heal and Yellow Rattle – low growing wildflowers which can often be spotted within grassy areas or grazed fields.
  • Poppy: Each ball contains approximately 60 Common Poppy seeds – a bright red flowering annual. This hugely popular native wildflower is fantastic for pollinators and garden birds and a stunning addition to any wildflower garden.
  • Shade Mix: A mix of British native wildflowers that are ideal for shadier areas of your garden and balcony. While these will struggle in total shade (as would all flowers), this mix is designed for spots which receive only dappled sun or sun for just one part of the day (although will grow equally well in areas of full sun). Each ball contains approximately 30 seeds from a mixture of Bellflower, Forget-Me-Not, Meadow Buttercup, Meadowsweet, Oxeye Daisy, Ragged Robin and Red Campion.
  • Wildlife Mix: A carefully selected mix designed specifically to support garden wildlife, including bees, butterflies, birds, beetles, hedgehogs and bats – wildflowers are brilliant habitats for garden biodiversity, providing and attracting food while also offering shelter. Includes Common Poppy, Wild Carrot, Corn Marigold, Red Clover Greater Knapweed, Sheep Sorrel, Yellow Rattle, Birdsfoot Trefoil, Tufted Vetch and Self Heal.

Why Choose Us?

At Bluum.co.uk, we are dedicated to offering products that enhance the beauty of your garden while promoting environmental sustainability. The Seedballs are an easy and effective way to create a wildlife-friendly garden that will flourish year after year. 

Transform your garden, planter, balcony or more into a blooming paradise with the Wildflower Seedballs. Order now and embrace the beauty of nature. 

To view our full range of wildflower seed products, click here

 

Summary: "Generous grab bag containing 100 wildflower seedballs packed with native British wildflower seeds. These easy-to-use seedballs require no gardening experience - simply scatter on soil and watch UK wildflowers transform your space into a pollinator paradise. Perfect bulk wildflower seeds for larger gardens, green roofs, meadow creation, and community projects. Each protective clay ball contains multiple native wildflower species, supporting bees, butterflies, and beneficial insects. Made in the UK by award-winning conservation scientists. Ideal no-dig wildflower solution for creating mini nature reserves at home."

Shipping Notes
  • Free Standard Shipping on $100+ Orders to the USA.
  • Except Preorder products are shipped in 48 hours.
  • Delivery to the USA:
  1. Standard Shipping : 3-10 business days
  • If time is of the essence, please consider selecting expedited delivery for faster service.
Exchange/Return Notes
  • We offer a 30-day return/exchange service after receiving.
  • Final sale items are not eligible for returns or exchanges.
  • To process your return/exchange, please contact us at [email protected]
  • Please click here for more details>>> Return & Exchange Policy
SKU: 30223018264

Discover Niche Categories That Outsell wild garden seeds uk

Top-Converting Item to Boost Your Average Order

4.0 ★★★★★
Based on 13 reviews
Sort
Highest Rating
Newest First
Oldest First
Product Reviews
E
Verified Purchase
evelyn
Pawtucket, US
★★★★★ 5
Purse companion
Size: 27 Count (Pack of 1)
I carry these lozenges in my purse. It tastes good, and truly helps with dry mouth!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
S
Verified Purchase
Sher
Fort Morgan, US
★★★★★ 5
Great lozenge! Tastes very good.
Size: 27 Count (Pack of 1)
Very effective and tastes good. I will continue using it after my chemo treatment is finished.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 1, 2026
S
Verified Purchase
Shop Queen
Boise, US
★★★★★ 3
Dry mouth is miserable.
Size: 27 Count (Pack of 1)
The mouth lozenges for dry mouth were excellent at first, but I have dry mouth all day, and they started upsetting my stomach. I guess I was taking too many. Since I switched to the spry, I don't have a problem. I keep the a small bottle of the spray in my pocketbook, because I need it sporadically. It is probably different with each individual.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on April 11, 2026
R
Verified Purchase
Rusky
Whiting, US
★★★★★ 5
Well researched, solidly faithful; undoes the harm of decades of scholars' attempts to debunk the Gospels
Format: Hardcover
Lots of reviewers have written great reviews, so this one will be fairly brief. Brant Pitre's books, this one included, are an example of what is best in the new scriptural studies emerging today. His research is solid and meticulous - no sloppiness here! - and he writes with a refreshingly strong Catholic faith. This book carefully and effectively undoes the harm of decades of scholars' attempts to debunk the Gospels. He very effectively rebuts 20th century scholars' claims that we don't know who wrote the Gospels, and that they were written so long time after Jesus' time on earth that they lack credibility as eyewitness, historical accounts. Step by step, with each chapter building on the next, Pitre shows the opposite to be true. Christians who have been disturbed by the debunkers will be strengthened, confirmed, and given much joy by this book. I've just purchased three more copies to give to friends - one of them a Catholic high school teacher and two, Catholic priests. But I think Christians of any denomination will welcome this book. Pitre's writing style is a joy to read: lucid, clear, and very easy to understand (even when I'm tired at the end of the day), without being annoyingly clever (as some popularizers can be) or pushy (as some apologists are). (I see Pitre as neither a popularizer nor an apologist; he is a scripture scholar who also is a fantastic communicator.) Without any attempt on his part to be "entertaining," Pitre has written a cliff-hanger - I couldn't put the book down! His insights - and now I'm speaking of the insights in all three of his books that I've read so far - Jesus and the Jewish Roots of the Eucharist, Jesus the Bridegroom, and this book, The Case for Jesus - are profound and deeply enriching spiritually. Although I've questioned a few of his insights, most of them have moved me profoundly, with a sense of wonder, and deep love and gratitude to Our Lord. Reading his books is, for me, a real form of prayer. I am looking forward to reading Jesus and the Last Supper (borrowed from the library to see whether I'll want to buy my own copy); this last book, per its reviewers, is aimed at a scholarly audience and different in tone from the three very accessible books I named above, but I'm expecting this book to be a treasure, too. In all of his books, Brant Pitre's lucid writing style, coupled with his solid scholarship, deep faith, and beautiful love for Our Lord, makes for a very special reading experience. I appreciate his respect for and great knowledge of Judaism, and the way he helps us to see the rich continuity between the Jewish and Christian faiths. Brant Pitre’s books are a real gift to us all.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 27, 2017
M
Verified Purchase
M. L. Asselin
Fort Morgan, US
★★★★★ 5
Who is Jesus: A Case for Jesus’ Divinity
Format: Hardcover
I thoroughly enjoyed reading Brant Pitre’s “The Case for Jesus.” The New Testament scholar’s contribution to Catholic popular literature on the identity of Jesus stands well above much of the plethora of material available to Christian readers today. Pitre (mostly) convincingly builds his case through careful, fact-based argumentation--even if one could draw different conclusions from the same evidence. What case is Pitre trying to make? In effect, he makes several cases leading up to his central point of who Jesus was and is. In the first part of this slim volume, he treats the authorship of the Gospels. In this matter, as in most of the book, his principle foil seems to be Bart Ehrman, a former Fundamentalist Christian-turned-apostate scholar whose popular works attempt to undermine the validity of the Gospels as meaningful historical documents and specifically the claim that Jesus is the Son of God. Contrary to Ehrman, Pitre argues for the traditional authorship of the Gospels. As two significant pieces of evidence, Pitre points out that even the earliest Gospel manuscripts and secondary references to the Gospels include the writers’ names by which we know them. The Gospels, then, were never really “anonymous.” This leads Pitre to challenge the scholarly consensus on the dating of the Gospels, and the more controversial hypothesis that Matthew and Luke were based in part on a hypothetical, now lost (and, as Pitre points out, never referenced) book of Jesus sayings denoted by scholars as the “Q” source. As for the so-called lost or apocryphal gospels, Pitre shows that they were never really lost, that most of them were known by early Christian writers, who regarded them as forgeries. In the case of the apocryphal gospels, then, even though the internal evidence suggests that they were written by the apostles to whom they were ascribed, the attributions were never accepted. Ehrman has argued that the apocryphal gospels were not accepted by mainstream or orthodox Christianity, but were embraced by the communities, such as the Gnostics, for whom they were written. In a way, Pitre and Ehrman aren’t in contradiction here, but they just interpret the data differently. In other words, if you accept that the Church Fathers are espousing the correct version of Christianity, then Pitre’s point stands; if you hold on to the view that the Church Fathers represented one view of Christianity among many, all to be regarded equally, then the criticism of the (orthodox) Church Fathers matters less. Pitre, while not dismissing the validity of literary criticism, argues for the historical value of the Gospels. He wants to treat the Gospels as biographies of Jesus. Their inconsistencies and apparent contradictions stem not, as Ehrman would have it, from a “telephone game”-like process of accretions and alterations over time, or even so much from the requirements of the communities for which they were written, as from the different perspectives and life experiences of their writers. Pitre notes the similarities between the Gospels and ancient Greco-Roman biographies in countering the ideas of Ehrman and before him, Rudolf Bultmann, in thinking of the Gospels as akin to folktales, fairy stories, and myths. Pitre stands for the literal truth of the Gospels as far as they will allow in part because two of the four Gospels tell us that they are true (Lk 1:1-4; Jn 19:35, 21:24-25). There’s a bit of circularity in that argument. The main case for Jesus that Pitre wants to make is for His divinity. The Gospels, as Luke Timothy Johnson and other scholars have explained, try to answer, however obliquely, the question Jesus himself poses to Peter: “But who do you say that I am?” (Mk 8:29). Pitre makes the case that the Gospels--even the synoptic Gospels--speak to Jesus’ being God. Pitre makes a lively, even entertaining, argument, using some passages, e.g., the reference to the sign of Jonah, in ways I certainly hadn’t thought of before. Even though as a Catholic I accept Jesus’ divinity, I am willing to allow that others may look at Pitre’s argument and reasonably come to different conclusions. One train of thinking might be this: Pitre notes that Jesus speaks in parables and riddles, and so His claims to divinity are indirect. Moreover, an outright and indeed blasphemous claim to His divinity might have put an even earlier end to Jesus’ three years of ministry. But the Gospel writers should not have been constrained by either Jesus’ particular application of rhetoric or his need to be circumspect; why did the Gospel writers not forthrightly declare that Jesus was God? I think the proper response to this is that Matthew, Mark, Luke and John wanted the person encountering the Gospels to answer for themselves who Jesus was and is. In other words, by transmitting the way Jesus conveyed who He was to His disciples perhaps they, too, would draw in and win over later followers of Christ. It’s much more efficacious to engage the potential convert that way than simply to assert that Jesus is God. Brad Pitre has written a wonderful and engaging book. Even if you don’t agree with all of his conclusions, you will appreciate his logical and engaging discussion. This book is meant for the general reader, although it does have a scholarly apparatus by way of careful notes. An index would have been nice but this is a short book of a couple hundred pages. If you’re on a long flight, this book would be the perfect company.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on October 28, 2016

recommand products