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Description
hibiscus flower seed HIBISCUS SEEDS بذور الكركديه – Plantology Lab TradingHibiscus seeds are the perfect choice for anyone looking to grow stunning, tropical flowers at home. With their large, colorful blooms and lush green foliage, hibiscus plants can brighten up any garden, patio, or indoor space. These seeds are easy to grow and suitable for beginners and experienced gardeners alike. Planting Hibiscus Seeds Seed Preparation: For better germination, lightly sand or scarify the seeds to break the hard outer shell. After
Hibiscus seeds are the perfect choice for anyone looking to grow stunning, tropical flowers at home. With their large, colorful blooms and lush green foliage, hibiscus plants can brighten up any garden, patio, or indoor space. These seeds are easy to grow and suitable for beginners and experienced gardeners alike.
Planting Hibiscus Seeds
- Seed Preparation: For better germination, lightly sand or scarify the seeds to break the hard outer shell. After scarifying, soak the seeds in warm water for 24 hours to help soften them and encourage faster sprouting.
- Planting Depth: Plant the seeds about ¼ inch (0.6 cm) deep in well-draining seed-starting mix or potting soil. Cover lightly with soil and keep the medium moist.
- Light Conditions: Place the seeds in a location where they can receive plenty of indirect sunlight or under a grow light. Hibiscus seeds germinate best in bright but indirect light.
Watering Requirements
- Germination Stage: Keep the soil consistently moist during the germination phase, but avoid waterlogging. Overwatering can cause the seeds to rot.
- After Sprouting: Once the seedlings appear, continue to water regularly, allowing the soil to dry slightly between watering. Hibiscus plants like moisture, but they don’t do well in soggy soil.
Temperature and Humidity
- Optimal Temperature: Hibiscus seeds thrive in warm conditions. The ideal temperature for germination is between 75°F to 85°F (24°C to 29°C). After sprouting, maintain a consistent temperature of at least 65°F (18°C).
- Frost Sensitivity: Hibiscus plants are sensitive to cold temperatures, so avoid exposure to frost. If you live in a colder climate, consider growing your hibiscus indoors or in a greenhouse.
- Humidity: Hibiscus enjoys moderate to high humidity levels. If you live in a dry climate, misting the plants or placing a humidifier nearby can help replicate their native tropical conditions.
Soil Requirements
- Soil Type: Hibiscus prefers well-draining soil that is rich in organic matter. A mix of garden soil, compost, and perlite or sand is ideal for promoting healthy root development.
- pH Level: These plants do best in slightly acidic to neutral soil with a pH of 6.0 to 7.0.
Sunlight and Location
- Outdoor Planting: If growing outdoors, choose a sunny spot where the plant can receive at least 6 hours of direct sunlight per day.
- Indoor Planting: When growing hibiscus indoors, place them near a sunny window where they can get enough light, or use grow lights to supplement natural light.
Fertilization
- Feeding: Hibiscus plants are heavy feeders and benefit from regular fertilization. Use a balanced fertilizer every 2 to 3 weeks during the growing season (spring through summer). A fertilizer with slightly higher potassium content will encourage more vibrant blooms.
- Winter Dormancy: In the cooler months, hibiscus plants enter a dormant phase and require less feeding and water.
Care and Maintenance
- Pruning: Regular pruning can help promote bushier growth and more abundant blooms. Prune your hibiscus in late winter or early spring to remove dead or weak branches.
- Pests and Diseases: Watch out for common pests like aphids, spider mites, and whiteflies. These can be treated with insecticidal soap or neem oil. Root rot can occur if the soil remains too wet, so ensure proper drainage.
Blooming
- Time to Bloom: Hibiscus plants grown from seeds typically take 6 to 18 months to bloom, depending on the growing conditions and care.
- Bloom Duration: Once mature, hibiscus plants produce large, showy flowers that bloom throughout the growing season. Each flower lasts only a day or two, but the plant continues to produce new buds for several months.
Container Growing
- Pots: If you’re growing hibiscus in containers, ensure the pot has good drainage. Choose a pot that is large enough for the roots to spread, and repot every few years as the plant grows.
- Indoor/Outdoor Transition: Hibiscus can be grown in pots indoors during the colder months and moved outside in warmer weather.
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What we offer in this Package: 10 Hibscus Seeds
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4.4 ★★★★★
Based on 13 reviews
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Product Reviews
★★★★★ 5
Justice and Grace, God's desire for our lives
Format: Kindle
Tim Keller does another great job in writing a book that will be helpful for Pastors and laymen. He takes the issue of God's Justice and guides us through a discussion of what it justice means Biblically and how do we apply it today. There are many verses about justice and especially about helping the poor in the Old and New Testament. Many are in the Old Testament and people often dismiss them thinking that the Old Testament has been done away with and replaced with the New Testament.
But the bottom line is this, the poor we will have with us always and how do we deal with them? How do we help them with their issues of hunger, lack of resources, lack of advocates standing up for them with the judicial system and society at large. What also do we do with the "year of jubilee" where the debts of the poor are forgiven and they are given a fresh start. What should we do with that today.
Keller takes us through a discussion of the definition of Justice, why the Old Testament is still valid, what does Jesus say and how do we treat our neighbors. He reminds us that the Old Testament, specifically the nation of Israel, was a Theocracy style of government. So how do we in a democracy deal with the poor since it is a completely different style of government than a Theocracy. What is the point of justice? What should we do about standing in the gap for our neighbors who are poor, or do we ignore them and let the government deal with them through welfare?
There are deep theological issues here and deep moral issues as well. How do you respond to the poor? How do you handle your resources? What do you do regarding Charity? Why do you act charitably?
Keller also talks a good bit about how our young people are moving back into a culture of "volunteerism" and the benefits that has on society as well as on themselves. But the real issue comes down to the heart issue of why do they volunteer to help the poor.
Wrapped in all of this is a discussion also about "God's Grace". Because some people feel that justice might just mean that we let people suffer in their poverty because they bring it on themselves. But the Bible is clear. Our task is to help the poor, the widow, the orphan, etc. These people are precious to God and thus should be precious to us.
This is a quick read, but a very needed read for the "Western Church" today. You will be forced to look at the role of "Deacon" in the church and how that role was put together to serve the poor. You will be left with this question, how does my church stack up in regards to reaching the poor? How would God feel we have done in serving the poor and providing "justice" for them.
Enjoy!
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Reviewed in the United States on November 3, 2010
★★★★★ 5
A Slim Book with a Big Message
The book is an attempt, Keller writes, to connect a person's Christian faith with the desire to help people in need and do justice in all aspects of one's life. He is writing for four groups of people, he says. These are:
-- Those, especially the young, who are active in volunteering and want to help the poor but their concern does not affect how they spend money or plan their careers.
-- Those who don't see, as Jonathan Edwards said, that when the Spirit enables us to understand what Christ has done for us, "the result is a life poured out in deeds of justice and compassion for the poor."
-- Younger evangelicals who have expanded their mission to include social justice along with evangelism.
-- People like the atheist Christopher Hitchins who believe that religion "poisons everything."
This book, Keller writes, is for "the orthodox (Christian) to see how central to the Scripture's message is justice for the poor and marginalized. I also want to challenge those who do not believe in Christianity to see the Bible not as a repressive text, but as the basis for the modern understanding of human rights."
Keller spends the early parts of his book discussing how justice for the poor, the immigrant, the widow and orphan was central to the concept of mercy (in Hebrew, chesedh), justice (mishpat) and righteousness (tzadeqah). Mercy has to do with aligning our attitude with that of a merciful God. Justice is aligning our actions -- equitable dealings with people -- with a just God's. Righteousness in the Hebrew context has more to do with right relationships than obeying a set of rules, as modern Christians often think of it.
Someone who is "right with God (is) therefore committed to putting right all other relationships in life." (Alec Motyer) Righteousness is "day to day living in which a person conducts all relationships in family and society with fairness.While tzadeqah is primarily about being in a right relationship with God, the righteous life that results is profoundly social. (See Job 29:12-17, 31-13-28.
Keller details the Hebrew law's provision for exercising justice. These are:
-- Shemitta, or release. The practice of the Sabbath year, every seventh year releasing people from debts or servitude. Deut. 15:1-2
-- Gleanings. The practice of not harvesting fields to their borders. Keller suggests that modern businesses could imitate this practice by not maximizing profits, thus giving price relief to their customers, and not paying workers the lowest possible wages. Leviticus 19:9-10, 23:22
-- Tithing for the priests and the upkeep of the temple. Every third year the tithe was put in public storehouses for the poor, "the aliens, the fatherless, and the widows." Deut. 14:28-29. This makes me think that churches should practice this in some form by systematically committing a portion of its receipts to serving the poor and needy.
-- Year of Jubilee. The practice of every 49th or 50th year of forgiving debts and returning land to its ancestral owner. Leviticus 25:10, 23, 27:21.
These practices helped meet the needs of the poor and helped prevent permanent cycles of poverty.
The three causes of poverty, according to the Law are oppression, calamity and personal moral failure. The biblical emphasis is usually on the larger structural factors -- corruption, oppressive economic systems and natural disasters. The exercise of justice, however, never distinguishes between the three. That is, no matter why a person is poor, the righteous person should care for him.
Well, that's the Old Testament,, some might say. But Jesus showed the same concern for the poor and disadvantaged, if not more so. His response to John in Matthew 11:4-5, and the beginning of his ministry in Luke 4. As Eugene Peterson writes in The Message, the Word became flesh and moved into the neighborhood. He identified himself with the poor and showed special concern for children, aliens, women.
Jesus and the prophets all "leveled the charge that while the people attended worship, observed all religious regulations and took pride in their biblical knowledge, nevertheless they took advantage of the weak and vulnerable."
Vulnerable people need three levels of help -- relief, development and social reform. Relief is the immediate problem (paying the rent, for instance); development is to help then move beyond dependency (job training); social reform is correcting systemic injustice (redlining).Social reform likely requires the creation of extra-church or parachurch organizations. Churches also can partner with existing organizations or churches that operate in vulnerable populations.
Evangelism and social justice "should exist in an asymmetrical, inseparable relationship. Evangelism is the most basic and radical ministry possible to a human being ... not because the spiritual is more important than the physical, but because the eternal is more important than the temporal. If there is a God, and if life with him for eternity is based on having a saving relationship with him, then the most loving thing anyone can do for one's neighbor is help him or her to a saving faith in that God, Keller writes.
Doing justice is inseparably connected to preaching grace. One way is that the gospel produces a concern for the poor. The other is that deeds of justice gain credibility for the preaching of the gospel.
This book is a slim one that carries a heavy message. It challenges us comfortable churchgoers to examine our community and ask whether we are of any importance to the wider community. If our "church" ceased to exist, would anyone miss us? What are we doing in obedience to God's commands to serve the poor, the widow, the orphan, the prisoner, the hungry? There is a lot here to reflect on and for a small group(s) to discuss and apply. Unfortunately, I contacted the publisher and there is no accompanying study guide.
Keller is pastor of Redeemer Presbyterian Church in New York City.
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Reviewed in the United States on October 12, 2011
★★★★★ 4
Four Stars
Format: Paperback
Interestin.
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Reviewed in the United States on November 15, 2017
★★★★★ 5
Taste good
These are great
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Reviewed in the United States on March 28, 2026
★★★★★ 5
Good.
These work really well. Price is great. My kids have not complained about the taste or any issues with chewing them. No sleep issues or grogginess upon waking.
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Reviewed in the United States on May 7, 2025