SKU: 42579751840
sansevieria succulent

sansevieria succulent Sansevieria Cylindrica Boncel | Snake Plant

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Description

sansevieria succulent Sansevieria Cylindrica Boncel | Snake PlantSansevieria Cylindrica 'Boncel' The Starfish Snake Plant Sansevieria Cylindrica 'Boncel' is a captivating succulent that stands out from the crowd of other snake plants. Its unique, fan shaped form and robust, cylindrical leaves have earned it the common name "Starfish Snake Plant." This low maintenance and visually striking plant is a fantastic choice for both novice and experienced gardeners, adding a modern, architectural element to any indoor

Sansevieria Cylindrica 'Boncel' | The Starfish Snake Plant

 

Sansevieria Cylindrica 'Boncel' is a captivating succulent that stands out from the crowd of other snake plants. Its unique, fan-shaped form and robust, cylindrical leaves have earned it the common name "Starfish Snake Plant." This low-maintenance and visually striking plant is a fantastic choice for both novice and experienced gardeners, adding a modern, architectural element to any indoor space.

 

 

Full Description

 

Sansevieria Cylindrica 'Boncel' is a dwarf cultivar of the Sansevieria cylindrica species. Instead of the tall, upright spears of its parent plant, 'Boncel' features short, chubby, cylindrical leaves that grow outwards in a fan-like or rosette pattern, resembling a starfish. The leaves are typically a light green to gray-green with subtle, dark green concentric bands. This compact and slow-growing plant usually reaches a height of 1-2 feet and spreads with "pups" or new shoots that emerge from the base.

 

Like other snake plants, 'Boncel' is renowned for its air-purifying qualities, filtering common indoor toxins like formaldehyde and benzene. It's a succulent that stores water in its thick leaves, making it highly drought-tolerant and forgiving of neglect.

 

 

Growing Tips

 

  • Soil: The most crucial factor for a healthy 'Boncel' is well-draining soil. Use a cactus or succulent potting mix, or create your own by mixing regular potting soil with sand, perlite, or pumice to ensure good drainage and prevent waterlogged roots.

     

  • Fertilizer: 'Boncel' is not a heavy feeder. You can apply a balanced, diluted liquid fertilizer formulated for succulents or houseplants once a month during the active growing season (spring and summer). Avoid fertilizing in the fall and winter.

     

  • Pruning: This plant requires minimal pruning. Simply remove any yellowed, dead, or damaged leaves from the base of the plant using sharp, clean scissors or a knife to keep it tidy.

     

 

Sunlight Requirements

 

Sansevieria Cylindrica 'Boncel' is highly adaptable to a range of light conditions, making it an excellent houseplant.

 

  • Ideal Light: It thrives in bright, indirect sunlight. A spot near an east- or south-facing window with filtered light is perfect for promoting vibrant color and steady growth.

     

  • Tolerance: It can tolerate low light conditions, but its growth will be slower, and the leaves may not be as robust. Avoid placing it in very dark corners.

     

  • What to Avoid: Direct, harsh sunlight for extended periods can scorch the leaves and cause them to fade. If you live in a very sunny climate, a little afternoon shade is beneficial.

     

 

Water Requirements

 

Overwatering is the number one killer of snake plants. As a succulent, 'Boncel' is built to withstand dry conditions.

 

  • Watering Frequency: Allow the soil to dry out completely before watering again. This can be as infrequent as once every 2-3 weeks during the spring and summer. In the cooler, dormant months of fall and winter, reduce watering to once a month or even less.

     

  • How to Water: Water the plant thoroughly, ensuring water drains out of the pot's drainage holes. Do not let the pot sit in standing water. It's also best to water the soil directly and avoid getting the leaves wet, as this can lead to rot.

     

 

Propagation

 

Propagating Sansevieria 'Boncel' is straightforward and a great way to expand your plant collection.

  • Division: This is the easiest and most reliable method. When the plant becomes pot-bound or produces new "pups" (offsets), you can gently separate the rhizomes with a sharp, clean knife or your hands. Replant the new sections in their own pots with fresh, well-draining soil.

     

  • Leaf Cuttings: You can also propagate from a leaf cutting, though this method is slower. Take a healthy leaf and cut it into 2-4 inch sections. Let the cut ends callus (dry out and form a scab) for a day or two. Then, plant the cuttings upright in a pot with moist, well-draining soil. Keep the soil slightly moist until roots and new shoots develop. Note that cuttings from variegated plants may revert to a solid green color.

     

 

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Kyle Henderson
Omaha, US
★★★★★ 5
A must-read for anyone interested in communication studies, rhetoric, American public debates
Format: Paperback
In this seminal book, Fisher expounds his "narrative paradigm," a sweeping theory of human communication and more. Professor Emeritus at USC's Annenberg School of Communication, Fisher's discipline was rhetoric. But the book's subtitle -- "Toward a Philosophy of Reason, Value, and Action" -- isn't a stretch. Fisher's theory is a grand project extending its purview way beyond the communication department's door. At root is Fisher's rejection of what he calls the "rational world paradigm," which falsely separates logos from mythos, reason from imagination, fact from value. Doesn't work that way, Fisher says. No such thing as a value-free belief, assertion, or action. Instead, we evaluate according to a "logic of good reasons" -- reasons we value as good -- rooted in the narratives of our experience. An under-appreciated aspect of Fisher's work is the application of his theory to American politics. America's most enduring narrative is The American Dream. But that dream comprises two sub-narrative strands: the "materialistic myth" and the "moralistic myth." These two strands broadly represent conservative and progressive impulses respectively, but those threadbare categories don't do Fisher's explication justice. The two myths find their roots in the narratives of the earliest Americans, and have been battling it out ever since. It's a credible understanding of the history of American public moral debates.
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Reviewed in the United States on April 28, 2010
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Michael Kleeberg
San Leandro, US
★★★★★ 4
Insider's Book
Format: Paperback
Wlater R. Fisher is an expert in his field. His grasp of classical theory is daunting. Human Communication as Narrative explains his new theory well. However, it IS an insider's book, intended for scholars. I have a master's degree in rhetoric and composition, and my progress through it was slow--however, this was more attributable to my having stopped at an MA than it was to Fisher. I found his theory exhaustively researched, skillfully and thoughfully developed, and eminently applicable to the practice of contemporary rhetorical study. I would regard this book as a must-have for any serious student of rhetoric.
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Reviewed in the United States on April 22, 2011
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PWL
Alexandria, US
★★★★★ 5
Not only will this give you a great overview/introduction, but Fisher is a good writer as ...
Format: Paperback
I'm a fan of the Narrative Paradigm, and this is the seminal work on that. Not only will this give you a great overview/introduction, but Fisher is a good writer as well. Very clear, succinct, and engaging.
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Reviewed in the United States on December 1, 2016
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Hugh of Skokie
Belleville, US
★★★★★ 5
The Dark Roots of Liberalism
Format: Hardcover
Italian philosopher/intellectual history Domenico Losurdo's study of the origins of liberalism is a tour de force of thorough scholarship and rigorous critique. Losurdo seems to have read all of the collected works of all of the significant thinkers in the liberal tradition, from Locke to de Tocqueville and beyond, and has created a coherent and compelling narrative of their themes and variations, as well as their rhetorical tropes and myriad contradictions. Classical liberalism, as here presented, is an attempt to translate the world, in all its richness and mystery, into property, and to transform property into the fullest expression of both nature and nature's God. It involves fetishizing "liberty" and disdaining equality, which is seen -- correctly -- as potentially compromising the God-given prerogatives of property holders. Losurdo's liberals divide the world into the "community of the free" -- always a minority -- and the servile majority. These masses do not deserve liberty or political participation because they perceive government as a way to address human suffering, and not simply as a bulwark protecting the divine rights of capital, i.e. the "private" realm. The classical liberal sees government as good to the extent that it has no social function at all -- because poverty and radical inequity are understood not as the outcome of human social and political arrangements, but as a reflection of immutable natural law and simple human frailty. Social Darwinist and eugenic motifs float through the Liberal symphony almost from the beginning, supplanting without really changing the earlier Protestant notion of predestination, but shifting the location of eternal reward or damnation to the marketplace and workplace. Thus liberalism sides against social emancipation, whether of slaves or peasants or factory laborers. The job of workers within a liberal commonwealth, as depicted by most of these thinkers, is to embrace their freedom to starve and cherish the institutions that oppress them in the sweet and holy name of Liberty. Slavery makes many of these thinkers uneasy, but it is not as profoundly disturbing to them as the prospect of central government tampering with the sacred rights of property holders by abolishing an institution that makes a mockery of any concept of human liberty. It is the radical thinkers of the French Revolution, and those influenced by them, who come out favorably here -- the ones who believe that the community must be seen as one body, and that freedom and dignity belong to all, without exception. Losurdo reminds us that it was not classical liberals who abolished slavery -- it was the Black Jacobins who brought the Rights of Man to the subjugated Africans of Haiti in history's only successful slave rebellion (at least since Moses). They were supported by the religiously inspired abolitionists, who saw slavery in moral rather than capitalist terms. Losurdo shows that liberalism took on the despotism of Church and Crown, only to create a harsher and colder absolutism of Money and Market, wrapped up in the rhetoric of Reason and tied with the ribbon of Freedom. And though classical liberalism has mutated over time and allowed the community of the free to expand somewhat, its fundamental biases remain in place, as witnessed in every ding-dong attack against "big government" or the "nanny state." Losurdo's "counter-history" of liberalism places these tediously reflexive political gambits in historical context, showing that they are rooted in a vision of the state as a kind of gated community, serving those within the threshold of privilege, suppressing those on the outside. At a time when political discourse centers on the percentages of the included and excluded, the worthy and the unworthy -- Occupy Wall Street's 1 percent and 99 percent, Mitt Romney's 47 percent (which was also his percentage of the vote) -- Losurdo's study is highly relevant and enlightening. It underscores the deep tensions between classical liberalism -- with its governance by and for the elite, and passive citizenship for the rest -- and the ideals of participatory and inclusive democracy, i.e., social democracy. It is an important book, and I recommend it to everyone with an interest in the history of political theory, and a desire to understand why our own political processes seem to take place in an abstract realm so cosmically distant from the reality of everyday life.
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Reviewed in the United States on November 24, 2012
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Malvin
Birmingham, US
★★★★★ 5
A brilliant reassessment of Western intellectual history
Format: Kindle
"Liberalism: A Counter History" by Domenico Losurdo offers a brilliant reassessment of Western intellectual history. Dr. Losurdo is a leading Italian intellectual who has taught at university for many decades. Dr. Losurdo's book will interest readers desiring bold, thoughtful and compelling perspectives on U.S. and European history; with insights that may be very useful to us today. More than anything else, Dr. Losurdo's work articulates a highly original and powerful critique of the ideology of capitalist property relations. Diving into the writings of John Locke, Adam Smith, Bernard de Mandeville and other influential Enlightenment thinkers, Dr. Losurdo explains that the principle goal of liberalism (used here in the European sense of the word) was to secure the rights of property holders over the poor; without the meddlesome interference of church and monarchy. Readers who are accustomed to viewing U.S. history through rose-colored glasses will find their views severely challenged here. Dr. Losurdo persuasively argues that Thomas Jefferson, Benjamin Franklin and other revolutionaries enthusiastically embraced liberal ideology in order to help institutionalize its brutal slave economy. Put another way, it seems that Independence was ultimately about the prerogatives of the elite class who comprised the "community of the free" to buy, sell and own slaves. Dr. Losurdo goes on to explain how Americans put philosophy into service to justify Anglo-Saxon racial superiority and the violent dispossession of native peoples' lands. Dr. Losurdo discusses how liberalism has influenced world history since the American Revolution. Through Dr. Losurdo's scholarship, we gain appreciation for the inherent tension that exists between liberalism's `emancipation' of the people who are privileged by virtue of their race and class; versus the `dis-emancipation' of the working class and poor who are comprised mostly of people of color. So, while liberals' greatest proponents have tended to use violence to lock in elite privilege (colonialism, the U.S. Civil War, the two World Wars), radicals have often struggled in the name of freedom for the people (the Haitian Revolution and the French Revolution). Importantly, Dr. Losurdo challenges us to rethink the idea that progress is a natural by-product of liberalism. It is probably more accurate to say that liberals would be content to have the people live in misery; and that freedoms have been gained by ordinary people through struggle and collective action. The importance of this insight cannot be overstated. By compelling us to think anew about the liberal legacy, we can more easily detect the liberal apologists who pander for the one percent; while empowering the 99 percent of us to speak truth to power. I highly recommend this outstanding book to everyone.
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Reviewed in the United States on April 28, 2014

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