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succulent bonsai tree

succulent bonsai tree Jade Bonsai Tree

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Description

succulent bonsai tree Jade Bonsai TreeIntroducing a stunning jade bonsai tree plant, also known as Crassula ovata 'Hobbit', similar to Gollum jade. It is a cultivar of the Crassula ovata species, originally from South Africa. This lovely plant goes by several common names, such as Hobbit Jade, Shrek's Ears, and Ogre's Ears. It's important to note that while Crassula ovata Hobbit is referred to as a "tree," it is actually a succulent plant that can develop a bonsai like base, giving it a

Introducing a stunning jade bonsai tree plant, also known as Crassula ovata 'Hobbit', similar to  Gollum jade. It is a cultivar of the Crassula ovata species, originally from South Africa. This lovely plant goes by several common names, such as Hobbit Jade, Shrek's Ears, and Ogre's Ears.

It's important to note that while Crassula ovata Hobbit is referred to as a "tree," it is actually a succulent plant that can develop a bonsai-like base, giving it a tree-like appearance. This adds to its unique charm and makes it a popular choice among bonsai enthusiasts.


The jade bonsai tree probably needs to be 10 gal minimum to start looking like a tree; ours is a15gal, which is why it has a more mature trunk and developed appearance compared to dwarf jade bonsai trees. The larger size allows for more intricate shaping and growth potential.

When cultivated as a small bonsai tree, this jade bonsai tree typically reaches a height of around 6-8 inches, showcasing a compact shape and bushy appearance.

However, when grown as a regular potted plant, it can grow up to 3 feet tall.  Imagine adding a rare and beautiful plant to your collection that develops into a woody, branching shrub that makes an excellent large bonsai tree.

If given the proper care, the jade hobbit plant can live up to 70 years. Although it grows slowly, adding only two inches to its height each year, this plant can grow to a maximum height of three to six feet. 

The jade bonsai tree boasts thick, fleshy leaves that are tubular and spoon-shaped, resembling the ears of characters from movies like "The Hobbit" or "Shrek." Its leaves have a glossy, jade-green hue, and when exposed to direct sunlight, they may develop reddish edges.

The flowers of this jade bonsai tree are pinkish-white, star-shaped, and bloom from late winter to late spring, making it a true showstopper. Although it typically does not bloom indoors, this jade succulent's green and white variegated leaves are attractive.

When and How to Water Your Hobbit Jade Plants

The jade bonsai tree is drought-tolerant by nature, and its fleshy, water-storing stems can hold a lot of water.  However, their root structure is easily susceptible to overwatering, so make sure that you don't overwater, as it can lead to root rot and fungal infections. The Hobbit Jade prefers watering once every 1-2 weeks in the growing season, and once a month in the dormant season.

The Crassula ovata hobbit prefers to be watered using the "soak and dry" technique. This involves thoroughly watering the jade hobbit plant before allowing it to completely dry out between watering sessions. 

Both potted and outdoor variegated jade hobbit plants should receive a deep soak once or twice a month during their growth periods, ensuring proper drainage so that the roots don't become waterlogged. Avoid watering your outdoor Crassula species when it's raining or during the winter months.

Light Requirements - Where to Place Your Jade Hobbit Plant

If growing indoors, place your Crassula ovata hobbit directly in front of a west- or south-facing window.

If they don't receive enough light, their stems may grow leggy and become paler, and their spines will shorten. So, make your jade hobbit plant happy and give it plenty of light.

When grown outdoors, providing enough light for these desert jade hobbit plant (Crassula ovata Hobbit) succulents is one of the most important aspects of their care.

It is important to grow your jade plants in areas that receive at least 4-6 hours of bright, indirect light daily to keep them happy. Under bright sunlight, bright red margins appear on leaves that are up to 2 inches long.

It's critical to remember that during a heatwave, during long periods of extreme heat, your jade hobbit tree could still sustain sun damage or get sunburned. You can protect the plant in this situation by moving it indoors or to a shaded area.

Optimal Soil & Fertilizer Needs 

The hobbit jade plants prefer sandy, well-drained soil, as excess moisture can promote root and stem rot. Planet Desert specializes in succulents and has a specialized succulent potting soil that includes an organic substrate with mycorrhizae to help with the growth of a healthy root system to help your Crassula ovata hobbit jade succulents thrive.

When it comes to fertilizing your jade hobbit plant, organic fertilizers with an equal mixture of 5-10-5 (NPK) once a year in the growing season (spring) will keep your soil alive. So, skip those harsh chemicals and give your hobbit jade succulent some love with some awesome organic fertilizer!

Hardiness Zones & More 

In the United States, this is mostly an indoor plant, but if you live in southern Florida or Hawaii, then you can cultivate it outdoors in USDA zones 9-11.

If you live in a colder climate, it's best to keep the bonsai indoors during winter or provide protection from frost.

When placing the Jade Bonsai Tree outdoors, choose a location that receives bright, indirect sunlight or partial shade. Avoid exposing it to direct, intense sunlight, as it can scorch the leaves. Additionally, ensure the soil has excellent drainage to prevent waterlogging.

How to Grow Best Indoors Jade Bonsai Tree

When it comes to indoor bonsai cultivation, the Crassula ovata hobbit prefers average room temperatures between 60-75°F. It can tolerate slightly cooler temperatures during winter, around 50-55°F, but avoid exposing it to freezing temperatures. The Jade Bonsai Tree is adaptable and can tolerate average indoor humidity levels. However, it appreciates a slightly more humid environment, especially during the dry winter months. To increase humidity, you can place a tray filled with water near the growing bonsai or use a humidifier.

Wildlife - Hobbit Jade Plant Attracts the Following Friendly Pollinators

The Hobbit Jade Plant is known to attract butterflies, bees, and hummingbirds due to its vibrant flowers and sweet nectar. These pollinators play a crucial role in the plant's reproduction and overall ecosystem health.

Butterflies
Bees
Hummingbirds
Lady Bugs
Multi Pollinators
Other Birds

Key Takeaways

  1. The curled, tubular leaves resemble little green fingers or trumpet-shaped tubes, which inspired its name ‘Hobbit’ after J.R.R. Tolkien’s mythical characters.
  2. Unlike the standard jade, the ‘Hobbit’ grows more compact and twisted, making it a naturally ideal candidate for bonsai without needing extensive shaping.
  3. In feng shui, it is considered a “money magnet” plant, and the unusual tubular leaves are thought to resemble fingers grasping prosperity.
  4. The tips of its tubular leaves can turn bright red when exposed to plenty of sunlight or cool night temperatures, adding seasonal color variation.

How to Propagate Your Crassula ovata 'Hobbit'

Crassula ovata 'Hobbit' can be propagated through stem cuttings or leaf cuttings. To propagate through stem cuttings, simply cut a healthy stem from the plant and allow it to callous before planting it in well-draining soil. Leaf cuttings can be taken by gently twisting a leaf from the plant and allowing it to dry out before planting it in soil.

Final Thoughts

Overall, the Jade Bonsai tree (Crassula ovata Hobbit) is a super cool plant with some awesome features. It's got these thick, succulent leaves that give it a unique and tree-like appearance. Crassula ovata Hobbit, often referred to as a "tree," is actually a succulent plant that can create a bonsai-like base, enhancing its unique charm and making it a popular choice among bonsai enthusiasts. Provide bright, indirect sunlight or partial shade, and use well-draining soil. Protect it from frost during colder months.

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Thorough, clear, enlightening, and inspiring - not often achieved in academia
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This is an extraordinarily well-researched manual. It presents for the reader a Catholic-Christian perspective on psychology/mental health which is faithful to the magisterial teachings of the Church and the Christian tradition. So much good will come to the clinician/professor/pastoral leader/student/generally-concerned-citizen who engages thoughtfully with the CCMMP. More to the point, those whom they serve will reap the real harvest. This could be one of the most important books written in this century. Yes. Bold claim. Bolder still and brighter yet the vision of the human person elucidated in this volume. "The glory of God is a human person fully alive" (St. Irenaeus of Lyon) The CCMMP sheds light for the reader to catch that vision of God's image (the human person) in a world so dimmed by confusion. Read this book. Or pick put some chapters that are of particular interest to you and go through those. You'll be glad you did.
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Towards a Christian Psychology or Cure of Souls
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Mental health professionals will benefit from this comprehensive manual that has been extensively researched, as it provides a way forward in the direct application of the Christian tradition in a therapeutic context. This book restores the authority within psychology back to the spiritual dimension rather than the empiricism and rationalism that is the legacy of the Enlightenment project and consequently of mainstream psychology. An important matter not addressed in this study are the arguably deleterious impacts of the Second Vatican Council (1962–1965) on the hearts and minds of the faithful, not to mention the crisis in religious vocations to which it has led. Therefore, references to the doctrinal teachings of Vatican II (and the contemporary church) should be considered with discernment so that a clear distinction can be maintained between traditional Catholicism and some of its modern aberrations (Coomaraswamy, 2006). Notwithstanding, the book has many strengths that will benefit therapists who are interested in Christian psychology, or the “science of the soul” found within all of the world’s religions. It is by adhering to one of the divinely revealed spiritual traditions that we can gain access to a liberating discernment—“Ye shall know the truth and the truth shall make you free” (John 8:32)—which is essential for any integral therapy and healing. -Spiritual Psychology and Counseling, Vol. 7, No. 2 (2022)
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tour de force work, written in the Catholic intellectual tradition
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What a masterpiece. I would recommend this book as required reading for Catholics in the helping professions--counseling, social work, clinical psychology, etc. I'm a grad student in Catholic counseling at a non-Catholic institution, and this has been a go-to text in my classes. So grateful to the professors and contributors at Divine Mercy University for their many, many years and sacrifices putting this treatise together. It is going to bear much fruit in the years to come. Thank you!!
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For anyone who is interested in learning more about the integrated human person, this book does a very nice job of exploring the theological, phycological, and emotional attributes of the human person. It is a bit on the academic side and not light bedtime reading ;-). But, it is well worth the money.
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Charles Schmidt
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Modern psychology is still in its infancy, being more art than science. A Catholic Christian Meta-Model of the Person by Paul C Vitz and other authors is a breakthrough achievement in advancing psychology in both theory in practice in that it uses Catholic theology and philosophy to ennoble psychology. This book contains many insights into human nature, such as: Worldviews and values systems, be they implicit or explicit, influence every theoretical reflection and interpersonal interaction. The Catholic worldview and value system is wider than any of the many partial theories currently existing the psychological and mental health field. Most secular psychologies are based on materialist, reductionist worldview that considers man as just a material animal. The Catholic view of man is that he is a unity of spiritual soul and material body, so it is a more comprehensive and accurate conception of human nature. Note that even so-called facts are always understood in terms of our worldview [Worldviews and value systems have a strong influence on your thoughts and on your actions. Since the Catholic worldview is more comprehensive and deeper than the worldviews used in most schools of psychology, a Catholic psychology is superior to secular psychologies.] Pope Benedict XVI wrote that people recognize the good only when they themselves do it. They recognize evil only when they do not do it [People generally do not knowing do evil; rather, they rationalize that the evil they are doing is actually good. Doing evil reduces one’s ability to recognize evil.] What causes human suffering? Suffering is rooted in human experiences of physical pain, moral evil, psychological disorder, relational losses and conflicts, and spiritual trials. It is also rooted in the lack of hope, joy, or flourishing. Much personal suffering is caused by a lack of purpose and fulfillment. Such suffering can be insignificant or unceasing. It can be trivial or salvific. No matter how suffering is understood, hope or despair makes the difference in what is bearable. [Catholic psychology offers hope, which makes suffering bearable.] The Catholic model of the person presupposes that flourishing, beatitude and joy constitute the deepest reality and provident goal of human life. This goal can be experienced in part at present and in full at the end of time. Hope, both natural and ultimate (theological) hope, is foundational. Even in the midst of inevitable spiritual suffering, psychological distress and physical death, this teleological perspective on suffering helps to explain why experiences of languishing are repugnant to our deepest desire for flourishing: instead of longing for material goods, the Catholic model offers longings for true goods, such as existence and life; harmonious marriage, family, and social relations; truth and beauty; and ultimately, communion with God. [The Catholic model offers patients goods such as truth, beauty and God, which secular psychology ignores.] The simple lack of many of these goods (or a distorted search for them) is often the cause of suffering, despair, loneliness and anxiety. When humans pursue goods in a disordered way, even attempts to remedy human pain, suffering and languishing can become ineffective. For instance, self-preservation, pleasure, and marital relations are real goods to be desired, sought and enjoyed. These goods, however, are not ultimate goods. A disordered approach for these goods (trying to make ultimate what is not) causes further types of suffering [Seeking worldly goods causes further suffering. Only ultimate goods offer a joy that cures suffering.] Men are called to goodness. Through a calling or vocation, each person is attracted to and perfected through existence (being), truth (knowledge), goodness (love), relationship (family, friends, and society, and beauty (integrity, ordering and clarity). [Human happiness comes from human flourishing - human perfection - and flourishing comes from living, health, knowledge, goodness, friends and beauty. To truly flourish, humans need beauty, which means art and music.] There is now an enormous amount of psychological evidence for the importance of relationships in the formation of the person. Relationships are essential for basic human existence and development. A newborn child who lacks a mothering relationship with another human will die, even if its physical needs are met. A person learns to speak through loving relationships that begin in the first weeks after birth, when the infant first listens to its mother’s voice. Language-learning requires relationships, and is foundational to the human person. [Man is the rational, social animal. Man’s essence and purpose is to have good relationships with other human beings. This is why people are more important than things. Man is not just the rational animal, man is the rational, spiritual, passionate, philosophical, purposeful, social, moral, free, aesthetic, creative, loving, sacred, religious and fallen (prone to sin and evil) animal who seeks happiness.] The above excepts are just a few of the many profound insights that can be found in this masterpiece of modern psychology. This proposed Catholic psychology helps heal the soul, which secular psychology ignores, and which is why this book is so necessary.
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Reviewed in the United States on January 24, 2021

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