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monstera plant real

monstera plant real 6-8ft Monstera Deliciosa- NYC, NJ, CT, Boston, Providence, Washington DC, Baltimore, Philadelphia, Princeton, Long Island, and Upstate NY Local Plant

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Description

monstera plant real 6-8ft Monstera Deliciosa- NYC, NJ, CT, Boston, Providence, Washington DC, Baltimore, Philadelphia, Princeton, Long Island, and Upstate NY Local PlantDescription The Monstera Deliciosa has been capturing hearts for generations, and we completely understand why. This gentle giant brings such warmth and character to any space with those iconic split leaves that develop naturally as the plant matures. Originally from the rainforests of southern Mexico and Central America, she's perfectly adapted for indoor life and genuinely wants to thrive in your home. What makes her truly special are those

Description

The Monstera Deliciosa has been capturing hearts for generations, and we completely understand why. This gentle giant brings such warmth and character to any space with those iconic split leaves that develop naturally as the plant matures. 

Originally from the rainforests of southern Mexico and Central America, she's perfectly adapted for indoor life and genuinely wants to thrive in your home. What makes her truly special are those beautiful fenestrations (the fancy term for the natural holes in her leaves) that aren't just stunning to look at—they actually help her survive in windy conditions by allowing air to flow through. In nature, she's a climber who uses aerial roots to scale trees while drawing nutrients from the humid air around her. While many Monstera varieties exist, this classic Monstera Deliciosa remains the most beloved for good reason.



Care 

How do you care for an indoor Monstera deliciosa?

Caring for an indoor Monstera Deliciosa means providing bright indirect light near windows, weekly watering when the topsoil feels dry, and maintaining comfortable temperatures between sixty-five to eighty-five degrees Fahrenheit throughout the year for optimal healthy growth.

The beauty of Monstera plant care is that once you understand her basic needs, she's wonderfully forgiving. Place her where she can enjoy filtered sunlight—think of the dappled light filtering through a rainforest canopy. Water when the top 2-3 inches of soil feel dry to your touch, and she'll show her appreciation with new growth. A well-draining potting mix with some perlite keeps her roots comfortable, and during the growing season, a monthly feeding with balanced Monstera fertilizer helps support those magnificent leaves.


Should I mist my Monstera deliciosa?

Misting your Monstera Deliciosa helps increase humidity levels around her gorgeous leaves, which she truly appreciates since she naturally thrives in humid rainforest conditions where moisture levels stay consistently high throughout the growing seasons for healthy development.

It’s not absolutely necessary, but gentle misting makes her feel more at home, especially during dry winter months when indoor heating can reduce air moisture. Think of it as a little spa treatment for your plant friend. You can also place a humidity tray nearby or use a humidifier if you want to create that perfect environment.


How often should I water a Monstera deliciosa inside?

Water your Monstera Deliciosa inside every one to two weeks during growing season, carefully checking that the top two to three inches of soil feel completely dry before giving her another thorough drink to promote healthy growth.

The key to successful watering is paying attention to what your plant is telling you rather than following a strict schedule. In brighter locations, she'll be thirstier and may need weekly watering, while in lower light she can comfortably wait longer between drinks. We always recommend the finger test—stick your finger right into the soil to check moisture levels. This personal approach works much better than calendar-based watering and helps you build that wonderful connection with your plant.


What does a Monstera need to thrive?

A Monstera needs bright indirect light from windows, well-draining nutrient-rich soil mixtures, moderate to high humidity levels, consistent moisture without sogginess, adequate room to grow and climb upward, plus warm stable temperatures year-round for optimal health and development.

Creating the right environment is about understanding her natural habitat and bringing those conditions indoors in a gentle way. She loves having space to spread those magnificent leaves and really appreciates a moss pole or trellis to support her climbing nature.


What do Monstera deliciosa like to be potted in?

Monstera Deliciosa like being potted in well-draining organic-rich soil blends with excellent drainage capabilities, typically combining high-quality potting soil with perlite and orchid bark chunks for optimal aeration and proper drainage throughout the root system for healthy plant development.

The perfect soil mix holds just enough moisture without becoming soggy—imagine the texture of a well-made chocolate cake that's moist but not wet. Adding perlite or bark chips creates those important air pockets that keep her roots breathing comfortably. Always choose a pot with drainage holes because good drainage is one of the most loving things you can provide for your plant.


Where is the best place to put a Monstera plant?

The best place to put a Monstera plant is near large windows that provide bright indirect light throughout the day, such as living rooms, bedrooms, or home offices with east or west-facing window exposure for optimal growing conditions.

Bathrooms and kitchens with natural light are also wonderful spots because of their naturally higher humidity levels, which makes her feel right at home. Avoid placing her directly in harsh afternoon sun from south-facing windows—think gentle morning light or filtered afternoon glow instead. 


Should I put my Monstera in the window?

You should place your Monstera near a window with bright filtered light rather than directly in harsh afternoon sun exposure, which can easily scorch her delicate leaves and cause permanent brown damage throughout the foliage that ruins her natural beauty.


East or west-facing windows are perfect because she can enjoy gentle morning sun without dealing with those intense afternoon rays that are too much for her rainforest sensibilities. If you only have a south-facing window, position her a few feet back or use a sheer curtain to create that perfect filtered light she craves.


Is Monstera deliciosa a good indoor plant?

Monstera deliciosa is an excellent indoor plant choice because it adapts remarkably well to home environments, tolerates various indoor conditions gracefully, purifies air effectively, and creates absolutely stunning visual impact in any space while requiring minimal daily care.

She's genuinely designed for sharing our homes—forgiving when life gets busy, adaptable to different light situations, and grows at a thoughtful pace that won't overwhelm your space. Plus, those beautiful large leaves work hard to clean your air while creating that lush, peaceful atmosphere we all crave. For plant parents who want a meaningful relationship with a plant that gives back as much as it receives, she's truly special.



Pet-friendly?

The Monstera deliciosa is not pet-friendly, as all parts contain calcium oxalate crystals that are harmful to cats, dogs, and other pets if eaten. We always recommend keeping this beautiful plant safely out of reach of curious furry family members who might be tempted to explore with their mouths.


Is Monstera deliciosa toxic to dogs?

Monstera deliciosa is toxic to dogs because calcium oxalate crystals throughout the plant cause oral irritation, excessive drooling, vomiting, and difficulty swallowing if any of the parts are ingested, meaning you’ll need immediate veterinary attention for safety.


Is Monstera deliciosa toxic to cats?

Monstera Deliciosa is toxic to cats. It contains calcium oxalate crystals that can cause immediate mouth irritation, excessive drooling, vomiting, and potentially even more severe symptoms if large amounts of it are consumed by your curious felines.


Factoids

Is Monstera deliciosa toxic to touch?

Monstera deliciosa sap can cause mild skin irritation or rashes in sensitive individuals due to calcium oxalate crystals in plant tissues, but it's generally safe to touch during normal handling and care. Always wash your hands after pruning or repotting.


Is it safe to have a Monstera in your bedroom?

Having a Monstera in your bedroom is completely safe for most people, provided pets and children can’t get access the plant. It also offers excellent air-purifying benefits, giving you better sleep quality while creating a beautiful ambience.

She actually makes a wonderful bedroom companion—those magnificent leaves work quietly through the night to filter toxins from your air while you rest. Just ensure she gets adequate light near a window and that curious pets or little ones can't reach her. Many of our customers find having plants in their sleep space creates a calming, nurturing environment that helps them unwind at the end of each day.


Are Monstera deliciosa air purifiers?

Monstera deliciosa is an effective air purifier that helps filter harmful toxins and improve indoor air quality. They’re popular choices for homes and offices where you need natural air purification solutions that also provide stunning visual appeal.

Those impressive leaves aren't just for show—they're working steadily to clean your air throughout the day and night. She's particularly good at removing formaldehyde and other common indoor pollutants that can accumulate in our homes. While she won't replace a mechanical air purifier, she definitely contributes to a healthier indoor environment while looking absolutely beautiful doing it. It's like having a living air filter that also brings joy to your daily routine.


What is the origin of the name Monstera deliciosa?

The name Monstera deliciosa is made up of the Latin words meaning "monstrous", referring to the dramatic split leaves with striking fenestrations, and "delicious", specifically referencing the plant's edible fruit when it reaches full ripeness in natural habitats.

It's a name that perfectly captures both her dramatic visual impact and her hidden culinary talents.


Is Monstera deliciosa known by any other names?

The Monstera deliciosa is known by many names, including Swiss cheese plant, split-leaf philodendron, fruit salad plant, delicious monster, ceriman, windowleaf, Mexican breadfruit, and Penglai banana, with names varying by different geographic regions and plant communities worldwide.

The "Swiss cheese plant" nickname is probably the most popular because of those distinctive holes that look like nature's own artwork. "Split-leaf philodendron" stuck even though she's not technically a philodendron—sometimes plant names take on a life of their own! 


Why does Monstera deliciosa have holes in its leaves?

Those distinctive holes are brilliant evolutionary adaptations that prevent wind damage by allowing air to flow through the leaves in her native rainforest environment, while also helping rainwater reach the forest floor to support the entire ecosystem around her.


Can you eat Monstera deliciosa fruit?

You can eat Monstera Deliciosa fruit only when it reaches full ripeness, as it tastes like a delightful blend of pineapple and banana, but unripe fruit contains irritating calcium oxalate crystals that cause mouth discomfort and should be avoided completely.


Buy a Monstera deliciosa

Your home is ready for this beloved classic that has been bringing joy to plant families for generations. This Monstera deliciosa offers you the chance to nurture a living piece of art that grows more beautiful with time, developing those iconic split leaves that make every space feel more alive and welcoming.

Through our live video shopping calls, you can meet your exact plant before she arrives—we believe in making sure you feel completely confident about welcoming her into your home. Point to the one that speaks to your heart, and we'll ensure that special plant arrives looking just as healthy and beautiful as when you first fell in love. Because choosing the right plant is the beginning of a wonderful, long-term relationship.

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Alexandra Joseph
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AMAZING BOOK!!!!!! WOW!!! everything you need to know about hemodynamics. This book explains the concepts with graphing, images. It also summarizes the key points. I wish I have read that book sooner. I could not believe it that in 1 book I found all the information I needed for the cardiology boards and my daily practice. Thank you o ugh Dr. Hanna for taking the time to write this book. Much Thanks!!!!
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Mrs. B.
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A welcome addition to training in hemodynamics
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Purchased this book for my husband, the director of the Invasive Cardiovascular Technologist Program at a small college. He has been very pleased with the book, calling it a long-overdue addition to the field. It's very helpful in training technologists and others working in Cardiac Cath Labs to recognize hemodynamic waveforms and do calculations. It offers a lot of practice questions in addition to explanations.
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Reviewed in the United States on February 24, 2021
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N. J. Manjarrez
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★★★★★ 4
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I like the way that this book is laid out. Rather than long drawn out droning chapters it is split into shorter more specific sections. The graphics are plenty big. The case examples and guided questions are useful in reinforcing the knowledge. A good resource for any new CVT or CVT student.
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Reviewed in the United States on April 13, 2013
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Michael Thompson
Lowell, US
★★★★★ 5
transformative
Format: Hardcover
In what presents itself as a sequel to his previous HarperOne Publications ( and ), N. T. Wright's newest release challenges theoretical Christianity with the ongoing work of the kingdom, most notably through the oft-debated areas of character and virtue. His own words work best to summarize the book: "Christian life in the present, with its responsibilities and particular callings, is to be understood and shaped in relation to the final goal for which we have been made and redeemed" (ix). That is to say, our lives must reflect the faith to which we cling. But, of course, many Christians are able to live out the goal of their faith; it is a challenge to make certain that our faith is properly aligned and set to the right goal. And that is why this book makes an appropriate trilogy with the previous two, that understanding how Christian faith is about the restoration and rejoining of heaven and earth, and how our lives are meant to reflect that in this present inaugurated eschatology. This book then is about the transformation and dedication of human character as the right response to resurrection. It is about the restored humanity which is now possible, though not without its stumbling and searching, as part of the dawning of God's new day. The opening chapter gives a few examples of admirable behavior, where those who were able to instinctively react heroically in certain situations did so because they had lived in certain ways for years before. In like manner, Wright asserts that Christian character is learned and built (and trained) on a daily basis. What am I here for? Transformation! Not just in our own lives, but as agents of God's Spirit to transform the world. Throughout the book Wright continually points to various character traits which are often regarded as worthwhile and challenges the reader to think of them as transformative for the kingdom. "We've had enough of pragmatists and self-seeking risk-takers. We need people of character" (25). Thus, he believes that character is transformed by three things in particular: 1) aiming at the right goal; 2) figuring the steps to reach that goal; 3) allowing those steps to become habitual (29). He spends a good amount in the second chapter interacting with Aristotle, which may be lost on some people but helps establish his foundation nonetheless. Perhaps one of the most interesting chapters in the book is the third, "Priests and Rulers." It is here that Wright asserts that transformation must include a return to the imago Dei which was set within humanity at Creation. Our proper role in the world is thus "worshipping and reigning" - we are priests and rulers(78-79). He builds this concept on solid biblical footing, and begins to build his perspective on character from here. If this is true, then it is the community of believers which is given over to the twin tasks of holiness and prayer (91). From here, the book follows with the implications of being that sort of community. We are to be a people prepared and presently working for the kingdom (he brings in the beatitudes at this point). Wright also asserts that Christian character is not about rules. Rather, it is about freedom to become what we are intended to be, with the parameters of Scripture given as guides along the journey. We are to be transformed by priestly worship, living and working as people of the kingdom on a moment-by-moment basis (cf. 149). This transformation comes through the renewal of our minds, as our thoughts direct us to a new way of living. The latter chapters acknowledge the difficulty of living in such a way, with Wright asserting that this Spirit-enabled life being possible for us to have in this life. ". . . 'Left to myself, doing what comes naturally, I would fail.' But the point of love is that it doesn't" (183). Love, which Paul repeatedly asserts is the greatest virtue, is the ultimate goal of the believer. Not for self, not even for others . . . but for God alone. If all of our character and virtue are directed to him, then true kingdom work and ministry will happen. Wright includes this as well, "Worship must lead to mission" (225). One could reflect on so much Christian thought at this point. At times Wright's model for character sounds like Brother Lawrence, John Wesley, C. S. Lewis, and many Jesus-Creeders throughout the centuries, among others. It is clear that this is a book written from a lifelong reflection on Christian virtue. While there are a few areas of the book that I could present minor quibbles, I now decide not to do so because the present need for Christian character is so high in our culture that I do not want to give any discouragement for approaching this book - and they are quite minor quibbles indeed. My review and summary is brief and wholly inadequate in capturing the overall journey which is presented in this book. I greatly encourage all Christians to work through this trilogy of faith and action . . . worship and reign.
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Reviewed in the United States on March 23, 2010
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C.C.I.Fenn
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Between Legalism and Lawlessness: A Foundation for Understanding Virtue and Holiness
Format: Paperback, Format: Paperback
What happens after you believe? Since the beginning, there have been two, great, warring factions within Christendom seeking to answer that question. One demands obedience to a list of rules: legalism. The other claims that grace makes all rule-following null and void: lawlessness. And then there is a middle road: the via media. This isn't the easiest path to take. It's effortless to simply run off into the ditch of legalism or lawlessness. It would be easier for me to hand out a list of rules when someone comes to faith in Christ: "Do pray, do read your Bibles, do come to church when the doors are open. Don't drink, don't smoke, don't chew. And don't date folks who do. Follow these rules and you'll be A-Okay!" Or, it would be just as easy to tell those who come to faith: "You're saved and nothing will change that. Even if you completely quit believing in God or become a mass murderer - don't worry. It's all under the blood." It's easier to maintain the extremes. That's why they're so popular. Unfortunately, neither of the extremes are true - or biblical. So what is? N.T. Wright paints a picture of the middle way between legalism and lawlessness in his book, After You Believe: Why Christian Character Matters. Wright notes the two extremes we've already mentioned and he's upfront throughout that he points to a middle way. In the very first chapter, he observes that "many Christians have so emphasized the need for conversion...that they have a big gap in their vision of what being a Christian is all about." I couldn't agree more with this sentiment if I tried. Too many Christians - especially in revival traditions - view the ultimate moment of the Christian life as the moment they first bowed their knee to Christ. But this is like watching baseball and getting all excited - shouting until you're hoarse - the first time your team gets a hit. Hitting the ball is great. But if he's out before he gets to first place - or really, if he's out before he gets home - then all of the excitement and joy is vain. The ultimate moment of the Christian life isn't the first moment we bow our knee. It's the last breath we take, in union with Christ. It's the moment we cross 'home plate'. And yet, for most of us, there's a huge gap between that first bowed knee and that last breath in Christ. What happens in that time? What should be taking place? Legalism says that this time is taken up with keeping all of the right rules (though most legalists can't even agree on which rules are the 'right' rules). Lawlessness says that this time is taken up with waiting for heaven and, perhaps, telling others about God's great grace. But is that it? Are those our only tasks on this earth between conversion and death? God didn't create us merely to follow rules. Neither did he make us to simply enjoy his gifts. When God formed Adam, he gave him a job. "Be fruitful and multiply, and fill the earth, and subdue it..." (Genesis 1:28). God created man as a royal-priest. As Wright writes, "God placed Human in the garden to reflect his image into the new world he was making - that is, to be the means, present and visible, whereby his own care of the garden and the animals would become a reality" (pg 75). This royal-priestly role for man is found scattered throughout the scriptures - in both Old and New Testaments. For example, when God delivers Israel from Egyptian bondage, he tells them, "you shall be to Me a kingdom of priests and a holy nation" (Exodus 19:6). Later, Peter picks this verse up and applies it to the Church (1 Peter 2:9). And Revelation tells us the same thing: "He has made us to be a kingdom, priests to His God and Father" (Revelation 1:6). So, to be human means something. It means being created in the image of God, and with a particular task. And ultimately, that's what Christ is redeeming us to. Jesus' didn't die just so we could go to 'heaven'. He died so that we, as human being, could be what God intended. This is why Paul writes, "But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit. Therefore, since we have this ministry..." (2 Corinthians 4:1). God has restored our capacity to image him rightly. And he has given us a ministry - a service - a task: the role of royal-priest. A quick aside: I probably should have mentioned this sooner but this book is not filled with 284 pages of practical tips on growing in virtue or holiness. Wright penned this book to lay a theological foundation for understanding why we should want to grow in virtue and holiness in the first place. So if you come to it looking for practical advice, you won't get much. The last chapter is the only place in the book that deals heavily with practice. But that doesn't mean this book isn't worth reading. It is. If you closely follow the argument that Wright constructs, your understanding of the why will be deepened. And as the why is deepened, your desire for the what will grow as well. "God's future is arriving in the present, in the person and work of Jesus, and you can practice, right now, the habits of life which will find their goal in that coming future" (page 103). This is the heart of Wright's thesis. And I don't know about you, but it excites me. Jesus has inaugurated the Kingdom. And he's calling all people, everywhere, to enter and live in it today. But how do we become Christ-focused people? Without Christ, we're hopelessly lost in pride and idolatry. And going to an altar - bowing my knee for the first time - doesn't perfect me. Old habits need killing. Unhealthy desires need eliminating. And attitudes that used to be acceptable are not any longer. We need to learn the language and culture of our new nation: the Kingdom of God. If Wright uses the first half of the book to explain what we're called to, he spends the second half of the book discussing how we live into that calling. In these chapters, he examines Paul's understanding of the spiritual-transformation made possible through Jesus' death and resurrection. He sums up many of the ideas here when he compares cultivating the fruit of the Spirit to gardening. "The key is this: the 'fruit of the Spirit' does not grow automatically...Oh, there may well be strong and sudden initial signs that fruit is on the way...But this doesn't mean it's all downhill from there. These are the blossoms: to get the fruit you have to learn to be a gardener. You have to discover how to tend and prune, how to irrigate the fields, how to keep birds and squirrels away. You have to watch for blight and mold, cut away ivy and other parasites that suck the life out of the tree, and make sure the young trunk can stand firm in strong wings. Only then will the fruit appear" (page 195-196). Throughout these latter chapters, he highlights the importance of the three Christian virtues (faith, hope, and love), the fruit of the Spirit, and the necessity of unity within the body. These make up the Kingdom of God's primary language and culture. Our life on this earth - between now and eternity - consists of growing in these things. My own description of the Church as a 'laboratory of love' fits nicely with the way Wright describes the Church in these chapters. We learn Kingdom-culture there. And we practice the things that we will spend an eternity engaged in. Wright also stresses the twin foci of worship and mission. We need to return to these again and again because we tend to move to one extreme or the other. Wright ends the book with a chapter entitled, 'The Virtuous Circle'. Here, he delineates the five activities that he believes will contribute to our growth in Christian virtue and maturity. The five include scripture, stories, examples, community, and practices. This chapter is helpful and provides a needed practical viewpoint. However, the scripture/stories/examples all sort of flowed into one another. Many of the stories he mentions are stories from scripture. Though he does stress the value in other stories as well - including those that have no Christian background. I tend to agree with him here (though I can imagine others wouldn't). I would also include the telling of testimonies in this category though Wright doesn't explicitly mention that. Wright's focus on the community of faith is a necessary prescription for the anti-establishment movement that has swept so many people into thinking they can live as Christians alone. The problem isn't 'church'. The problem is that too many churches aren't acting like churches. Wright makes a valuable statement about what church should be here: "a community that is practicing the arts of being a royal priesthood, a working and worshipping fellowship for whom faith, hope, and love are being learned and exercised in the service of God's kingdom" (page 275). If Christians would all catch a vision like that (and then live into it), people would be clamoring to join in what God is doing. In his section on practices, Wright notes the basic activities of the Christian life: communion, baptism, prayer, giving, and the reading of scripture. Amen and amen. I can't say more on that front. There may have been a few things I disagreed with as I read but they were incidental to the main thrust of After You Believe (for example, replacing 'man' with 'human' in many scripture references; nothing wrong with it, it just sounds weird). A month or so ago, I finished reading Matthew Bates's Salvation by Allegiance Alone. After You Believe is a great follow-up to that book since many of the threads there weave throughout Wright's book as well. As is usual, I love Wright here. He's a gentle guide who takes your hand and walks you through the scriptures, one thought at a time. Like a pyramid-builder, Wright lays down one idea after another, until he finishes his task. And once finished, the reader comes away with more than just a few tips and tricks for greater spirituality. He comes away with why spirituality is worth pursing in the first place. God calls us to so much more than mere rule-keeping or basking. He calls us to live in eternity today. The question for us is, will we answer the call?
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Reviewed in the United States on May 19, 2017

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