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Description
cybex gazelle configurations Cybex Gazelle S StrollerThe Gazelle S 2 is the second version of Cybex's convertible stroller, seamlessly transitioning from a single to a double stroller with no additional adapters required. Use the Gazelle S 2 in single mode with the reversible toddler seat, a bassinet or a car seat from Cybex or several popular brands. Headed out for groceries or a day on the town? Move the stroller seat to the lower position and attach the included shopping basket to the upper position.
The Gazelle S 2 is the second version of Cybex's convertible stroller, seamlessly transitioning from a single to a double stroller with no additional adapters required.
Use the Gazelle S 2 in single mode with the reversible toddler seat, a bassinet or a car seat from Cybex or several popular brands. Headed out for groceries or a day on the town? Move the stroller seat to the lower position and attach the included shopping basket to the upper position. Bring everything you need for your journey between the 22-pound-capacity shopping basket and 28-pound capacity underseat basket.
As a double stroller, the Gazelle S 2 offers plenty of flexibility for siblings or twins, offering more than 20 configurations and a 50-pound weight capacity per seat. Add the Gazelle S Kidboard sold separately, and a third child can come along for the ride.
New for the Gazelle S 2 is a one-pull harness and updated seat and frame colors! The user-friendly harness system makes securing your child in the seat a breeze with one simple pull – no fuss and extra handy if you’re doing it twice.
The Cybex Gazelle S 2 includes suspension in all four wheels, as well as in the frame of the stroller, to absorb shock over rough terrain. Features like an independent adjustable back and leg support, oversized canopy with mesh window, and one-hand adjustable handlebar ensure comfort for both child and parent.
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Features
- Easily converts from a single to double stroller without additional adapters
- Folds with both seats attached
- Independent back and leg adjustments offer multiple configurations, allowing you to position your child for comfort
- Supports 20+ configurations using stroller seats, carrycots, car seats or shopping baskets
- Compatible with car seats from Cybex, Nuna and Maxi-Cosi (with included adapters) or Chicco, Graco, Britax and Peg-Perego (with adapters sold separately)
- Removable shopping basket can be used in the upper position, providing extra storage up to 22 lbs.
- Extra-large, easy access underseat basket holds 28 pounds
- Premium design with an all-aluminum frame with taupe finish, leatherette handlebar and bumper bar, and high-quality fabrics
- All-wheel suspension with integrated frame shock absorption system provides a smooth ride over a variety of surfaces
- Extendable XXL sun canopy with mesh window and a UPF 50+ rating
- One-hand height-adjustable handlebar offers comfortable steering for all users
Specifications
- Dimensions: 41.3” L x 25.4” W x 43.1” H
- Folded dimensions: 32.5” L x 25.4” W x 12” H
- Weight capacity: 6 months to 50 pounds (from birth with Gazelle S carrycot or car seat)
-
Stroller weight: 28.4 lbs.
- Warranty: 2 years
What's Included
- Stroller frame
- Gazelle seat unit
- Shopping basket
- Rain cover
- Cup holder
- Car seat adapters
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4.4 ★★★★★
Based on 16 reviews
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Product Reviews
★★★★★ 5
Excellent LXX
Format: Hardcover
The NETS is the single best translation of the Septuagint on the market (at least at the moment). The translation follows an ultra-literal method of translation they call "interlinear". The reason for this is that the LXX follows the same pattern and is very jarring. So, where the Hebrew and LXX agree, they translate the Hebrew text and translate it as literally as possible following the LXX at the same time. Where it disagrees, they follow the LXX.
It has as a "boiler-plate" the NRSV, but it eschews many NRSV translation principles like gender-inclusive language. All gender-inclusive language except when the LXX's language is itself gender-inclusive (and this happens). The method of translation further removes it from its English parent. In the end, the only way you can know that it started as an NRSV would be to read the introduction.
It really only has a few drawbacks. First, because the Bible is written for scholarly study, it is not useful for liturgical use or for private devotional use. Its language would also be too hard for the average reader because of its audience. This, however, is its stated goal. It may be a draw-back, but that's a side-effect of what it set out to do.
I do not like the way they translated "pnevma theou" as "divine wind" in Genesis. It's justifiable to a point (it means "breath" and "wind" as much as it does "spirit), but everywhere else I checked they translated translated "pnevma" as "spirit". It should be consistent. The reason for this is plainly obvious: it was produced by an inter-religious committee of Christians and Jews. Since Jews are not Trinitarians, and that would be a valid understanding of the Hebrew and to a degree of the Greek, they would naturally not want anything like this. Christians, almost from the beginning, have made the connection between "Spirit of God" in Genesis and "Holy Spirit". The connection is further exasperated in English, because "spirit" for us does not have the same range of meaning as it does in Greek or Hebrew. So, the only fault I can give them is that it is an inconsistent translation, not that it's an invalid one.
The prefaces also almost invariably favor the theory that the LXX is a translation with liberties over that it has a different parent text. Both are truly present, but we generally cannot tell when the LXX reading cannot be derived from repointing or re-dividing the Hebrew words (at that time, they had not yet pointed the text or put spaces in it, and so there were more ways to interpret the consonants than in its current form). Again, however, they do not say anything that is invalid regarding the relation of the LXX and its parent text. I simply divide the text differently than they do and so do not always like the introductions' emphasis.
Going back to its strengths, its production standards were exceptional. The binding is excellent, the font is excellent, and it has generous margins. It even does this by being as cheap as the "cheap" Bibles. Short of going back to rag paper, this is about as good as I would normally expect.
Overall, if you have good reading skills, I would reccomend this translation hands-down over any other English translation.
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Reviewed in the United States on December 22, 2008
★★★★★ 5
Second best.
Format: Hardcover
It's not for daily reading or devotion, or like memorisation. For that, I switched to the Lexham Septuagint ( more smoother). Still beautiful, accurate to represent the Greek text. And no, it's not merely a NRSV modified as some claim. You feel it's a Greek based translation. I keep it for reference, intro on the books, and maybe for some reading. It's based on Ralhf Septuagint, but nothing too different to the Lexham (Sweete edition).
Font too small, but great cover. Not my go to Septuagint in English. The Lexham has taken that place.
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Reviewed in the United States on May 9, 2026
★★★★★ 5
Importance of the Septuagint
Format: Hardcover
I write as a Christian layperson. The Septuagint translation of the Hebrew scriptures (the Old Testament) into Greek was produced by Jewish scholars in Alexandria in the late third and second centuries before the Common Era. It had incalculable influence on the development of Christianity. Before the important Christian writings were gathered together in the second century of the Common Era to form the New Testament, the Septuagint was THE Bible of the new Church. It has been said that quotations from the Septuagint appear in every book of the New Testanent except the letters of John. As Christianity spread through the Roman Empire, few of its adherents could read Hebrew or Aramaic. Many could read Greek, if they could read at all. Pietersma and Wright have put together the first good English translation of the Septuagint since the nineteenth century. It is a literal translation, very close to the original Greek, and therefore often somewhat awkward in English, and this is good. Readers with even a modicom of biblical Greek, say a New Testament Greek course from college days, can use this hand-in-hand with the Greek Septuagint text (available from the American Bible Society), and do quite well. One experiences a very ancient text of the Old Testament even if one has little or no Hebrew. In the past few weeks I have thus worked through the Greek text of the first chapter of Genesis, several psalms, and selections from Second Isaiah, and this has been revivifying and enlightening. I am in debt to Pietersma and Wright. Even with no command of ancient languages, one can taste the flavor of the Septuagint text with this book. Oxford University Press, with its five hundred-plus years of experience in printing bibles, has laid out the text in 1,027 double-column pages with one minor fault--the margins are too narrow to write notes. This inexpensive and well produced translation should be on the bookshelf of every serious bible reader no matter what the level of scholarship.
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Reviewed in the United States on October 7, 2011
★★★★★ 4
Septuagint LXX Codex Alexandrinus finally in English!
Format: Hardcover
This is the overall accurate and most complete collection of books of the original covenant scriptures, (the Old Testament.) For the average English reader who doesnt know or care much to learn the spiritual gems of the bible through the languages of modern Hebrew and Ancient pictoral Hebrew, this will be your best version of the O. T. to have by far! Its all in English, translated out of the LXX, Codex Alexandrinus, which is the most ancient and most accurate septuagint text available so far, despite what modern scholars and pastors are wrongly telling you. Why the hell does every church have colies of the NIV Nearly Inspired version, for everyone to use, when they could buy this along with the Greek- English Interlinear N.T with NKJV along the side as well!?? Many scholars will say that the LXX V or Codex Vaticanus is dated earlier and is therfore more accurate but that is not completely true. It is still another great version to use also, as found in Brentons English version and the amazing Apostolic Bible Polyglot but it is still a translation made later in time from out of the Masoretic Hebrew Text. But this NETS version of the septuagint is from the original source Greek O.T. which was made originally around 250 B.C and was made out of Ezras authentic and most accurate Hebrew copy of the Tanakh or O.T., given to him directly by God again, when he was in Babylon. (See 4 Esdras 14 in the Good News Bible with deuterocanonicals/Apochrypha! $8 FROM AMAZON, of which I also did a brief review of a while ago!)You will get the most out of this version of the O.T set of scriptures. But don't forget to also get the other missing scriptures and restore many other lost and forgotten books, and verses of scripture like 4th Esdras, 1st and 2nd Adam and Eve, Jasher and 1st and 2nd Enoch, and the testament of the twelve patriarchs! Plus you will need a separate Set of the Renewed Covent scriptures or (the N.T.) because this bound package of scriptures does still not contain the whole counsel of God. There is no New testament in here in case you were wondering. But this version is still the closest to having the most of Gods words, than any other English O.T version in one bound package, that I have found and this is more accurate in more places than not. But there are a few errors still from the Greek, which get carried over into English, like Genesis 4:26 of which the Aramaic versions, and Hebrew Masoretic text and Jasher have, when the letters are respaced correctly. This verse should tell us that Enosh profaned the name of God, not worshiped or called upon or hoped to call upon God. Some of the Greek text's flaws in which the Hebrew M.T. is superior are: Zechariah 5:1- 2, 12:10 and Genesis 1:1 (of which the Aleph and Tav is present and is unjustly left out and equals The Messiah/God, as in Revelation 1:8!) And psalm 138:2 to name a few. But over all without other deeper study, the Greek O.T. text has more to offer as a whole than the Hebrew version left preserved for us. And there is no finished English translation and bound book yet, of the Aramaic Targumim O.T. TIthat will be the next masterpiece, when someone gets it done. It is still being worked on. See Andrew Gabriel Roth's Aramaic Eastern Peshitta N.T. as well as David Bausher's western peshitta N. T. Interlinear pr plain English. Hopefully one of these guys or both will do the correct smd more co ete Aramaic Targumim for the O. T. and not he later made syriac translation but we will ha e ro wait and see.?
Also, some verses in which the LXX is superior over the late made Hebrew M.T. are found in verses like Genesis 11:13- 14, which are missing completely from the Hebrew!!! See Luke 3:36 to verify Kainan or Caianan's existence in the genealogical bible lineage of the Patriarchs! Cainan's existence also makrs creation 565 years earlier then 4004 bc that bishop Ussher wrongly dated from the Hebrew Masoretic Text. And see Ezekiel 21:3- which shows God only killing the unrighteous in the two LXX versions and never the righteous with the wicked, like Abraham pleaded with God in Genesis 18:23. Sadly the late Masoretic Hebrew Text erroneously has God killing both the righteous with the unrighteous! Also see DANIEL 12:4 in this LXX, which has a superior English translation, even though the same better meaning is hidden in the Hebrew. This verse should say the knowledge of evil and cunning to harm us, will increase, not the knowledge of the gospel or technology increasing, like many commentators have said.. Also DANIEL 12:4 should be translated as saying that many people will run away in apostasy and violent madness, not just running to and fro!?? Any serious students can contact me at AnswersInGenesis at live dot com. Every disciplined learned who wishes to mature, needs a copy of this and should read this as their main version of the Tanakh or O.T. I will also be happy to further translate and teach this along with the Hebrew Masoretic Text and both Aramaic Targumim to serious literal minded people, as I am already doing chronologically, through the whole bible, in my own bible study in Tucson on Shabbat (friday) evenings. Enjoy!😊
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Reviewed in the United States on September 7, 2016
★★★★★ 5
A very well made book
Format: Hardcover
Just anecdotally, I've found that often when the NETS diverges from the Masoretic text it aligns with the Douay translation of the Vulgate. For example, LXX Psalm 42,4 in the NETS renders it:
"to God who makes glad my youth"
Douay has:
"to God who giveth joy to my youth"
Whereas JPS Tanakh has:
"unto God, my exceeding joy."
The Douay has the Latin book names so none of the frankly weird faux Greek spellings. And the Douay is more poetic. Brenton is more poetic for that matter.
The point is if you're looking at buying the NETS just know that Brenton and Douay did it hundreds of years ago only better (IMHO) and those books are public domain.
Do buy this book if you 1. can't be bothered to learn Greek and 2. prefer a mutilated NRSV over a little legwork learning how the LXX differs from the Masoretic text.
On the other hand, it's sewn bound, compact, sleek and convenient. It opens flat and has a pleasing font. It's nice to consult when Liddell & Scott fail.
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Reviewed in the United States on November 26, 2024