SKU: 69528445936
spineless yucca indoor plant

spineless yucca indoor plant 6-8ft Yucca Cane

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Description

spineless yucca indoor plant 6-8ft Yucca CaneDescription The Yucca brings sculptural beauty and southwestern charm right into your home. With those distinctive sword shaped leaves arranged in perfect rosettes and the promise of towering Yucca flower spikes, this resilient beauty transforms any space into a desert inspired sanctuary. Native to the Americas and naturally adapted for easy living, your Yucca tree thrives with gentle care and understanding. We love how forgiving these plants are

Description

The Yucca brings sculptural beauty and southwestern charm right into your home. With those distinctive sword-shaped leaves arranged in perfect rosettes and the promise of towering Yucca flower spikes, this resilient beauty transforms any space into a desert-inspired sanctuary.

Native to the Americas and naturally adapted for easy living, your Yucca tree thrives with gentle care and understanding. We love how forgiving these plants are - they're wonderful companions for both new plant parents and experienced collectors who appreciate low-maintenance elegance. Whether you choose a smaller Yucca for your favorite corner or a statement-sized specimen for your living room, this plant will grow alongside you for decades, adding timeless beauty to your carefully curated space.

Care 

Are yuccas hard to care for?

Yuccas are wonderfully forgiving plants that make excellent choices for both beginners and experienced plant lovers. These resilient beauties adapt well to various conditions and don't mind if you occasionally forget to water them, requiring mainly bright light and patience.

We find that most plant parents quickly fall in love with how understanding these plants are. Think of your Yucca as that low-maintenance friend who always looks great - minimal fuss, maximum beauty, and always ready to brighten your day.


Do Yuccas like full sun or shade? 

Your Yucca absolutely thrives in bright light and loves soaking up full sun whenever possible, though it gracefully tolerates partial shade too. Indoors, we recommend placing it near your brightest window where it can enjoy optimal growing conditions.

The more sunshine your Yucca receives, the more likely you'll be rewarded with those spectacular sword-like leaves and potentially even those magnificent flower spikes that make these plants so special.


How often should you water yuccas?

Water your Yuccas every two to three weeks during spring and summer, allowing the top few inches of soil to dry completely between waterings. In winter, reduce watering to once monthly as these desert natives prefer staying dry.

When you do water, give it a thorough drink until water flows from the drainage holes, then let it rest. We always tell our customers that with Yucca plant care, it's better to underwater than overwater.


Where is the best place to keep a yucca plant?

The perfect home for your Yucca is near a bright, sunny window with good drainage and adequate air circulation. We love seeing them in entryways, living rooms, or anywhere their stunning silhouette can create a natural focal point.

Choose a spot where your plant can show off its striking beauty while staying safely away from cold drafts and heating vents. Your Yucca will reward you with steady, graceful growth in return.


What is the best fertilizer to use for yuccas?

Feed your Yucca with a balanced, all-purpose fertilizer diluted to half strength every few months during the spring and summer growing season. Skip fertilizing completely in fall and winter when your plant naturally rests and doesn't need extra nutrients.

We recommend keeping fertilizing simple and gentle. These plants evolved in nutrient-poor soils, so less is definitely more when it comes to feeding your beautiful Yucca.


Do yuccas need misting?

Yuccas don't need misting and actually prefer the dry indoor conditions that many other houseplants find challenging. These desert natives thrive in average home humidity and excessive moisture can sometimes lead to fungal issues on their leaves.

Save your spray bottle for other plants - your Yucca is perfectly content with the natural humidity levels in your home and will thank you for respecting its low-moisture preferences.


How long do yuccas live for?

Your Yucca can become a treasured long-term companion, often living for several decades with proper care and sometimes reaching fifty years or more. We love knowing that these plants can grow alongside families, becoming more beautiful with each passing year.

This makes them wonderful investments for anyone looking to create lasting beauty in their space. There's something deeply satisfying about nurturing a plant that can be part of your home for decades.


Are yuccas good indoor plants?

Yuccas make absolutely wonderful indoor plants thanks to their striking sculptural presence, remarkable resilience, and refreshingly low maintenance requirements. They bring that perfect combination of dramatic visual impact and easy-going personality that works beautifully in modern homes and offices.

We particularly appreciate how well they adapt to typical indoor conditions that challenge many other houseplants. Your Yucca will thrive in the dry air and bright light that most homes naturally provide.




Pet-friendly?

Yuccas are not pet friendly. They contain compounds called steroidal saponins that are harmful to pets if ingested. For the wellbeing of your furry family members, please keep these beautiful plants safely out of reach of curious paws and mouths.


Are yuccas poisonous to dogs?

Yuccas are toxic to dogs due to steroidal saponins found throughout the plant. If your pup decides to sample the foliage, they may experience drooling, vomiting, diarrhea, and weakness that requires immediate veterinary attention for their safety.

We always recommend positioning your Yucca where even the most curious dogs can't reach it - perhaps on a high plant stand or in a room that's typically off-limits to your four-legged friends.


Are yuccas toxic to cats?

Yuccas are definitely harmful to cats, potentially causing drooling, vomiting, diarrhea, and weakness if your feline friend decides to investigate with their teeth. Since cats are natural climbers and plant explorers, extra care is needed with placement.

Consider a high shelf or hanging arrangement where your kitty can admire your Yucca's beautiful form from a safe, non-nibbling distance. Your cat's safety is always worth the extra planning.



Factoids

What is a yucca plant?

A Yucca plant is a perennial evergreen with rosettes of sword-shaped leaves and occasional tall spikes of fragrant white or cream flowers. These beauties belong to the asparagus family and are native to arid regions throughout North and Central America.

 

Is a yucca a cactus?

A Yucca isn't actually a cactus, despite their shared appreciation for dry conditions and desert landscapes. While cacti belong to the Cactaceae family, Yuccas are proud members of the asparagus family, making them botanical cousins rather than siblings.


Is yucca a perennial or an annual?

Your Yucca is definitely a perennial plant, meaning it will grace your home for many years rather than completing its life cycle in just one season. This long-term commitment makes it such a rewarding choice for anyone wanting to build lasting relationships with their plants.


Are yuccas poisonous to humans?

Yuccas contain saponins that can cause stomach upset, vomiting, and diarrhea in humans if consumed in significant quantities. The naturally bitter taste usually prevents accidental consumption, but it's wise to keep them away from curious children and adults who might experiment.

We always recommend treating all houseplants as "look but don't taste" and washing hands after handling any plant, just to be safe and maintain good plant care habits.


Do yucca plants multiply?

Yucca plants naturally multiply by producing small offshoots or pups around the base of the mother plant. You can separate them when they're large enough. Many species spread through underground rhizomes, while others can grow from stem cuttings with patience.

This natural tendency to produce new plants makes them wonderful for sharing with friends or expanding your own collection over time. There's something magical about watching a single plant become many.


Can you eat yucca?

You cannot eat the Yucca plant root, which contains high levels of toxic saponins. It’s often confused with edible yuca or cassava. Some Yucca flower varieties are used in traditional Central American and Mexican cuisines when prepared by experienced cooks.

We always recommend leaving any food preparation involving plant materials to experts and treating your houseplant Yucca as purely ornamental for safety and peace of mind.


Do Yuccas purify the air?

Yuccas help improve your indoor air quality by naturally filtering toxins like formaldehyde and benzene from your environment, contributing to a healthier home atmosphere. Those broad leaves work quietly to process the air around them throughout the day and night.

While they're not the strongest air purifiers in the plant world, every little bit helps, and you get the added bonus of stunning architectural beauty alongside their air-cleaning benefits.


What part of yuccas are medicinal?

The root of certain Yucca species, particularly Yucca schidigera, contains beneficial compounds that have been studied for their anti-inflammatory properties. However, the raw root itself isn't safe for home consumption and requires professional preparation for any medicinal use.

We always recommend leaving medicinal plant preparation to qualified professionals and enjoying your beautiful houseplant Yucca purely for its ornamental qualities and air-purifying benefits.



Buy a Yucca

Your perfect Yucca is waiting to transform your space into something extraordinary. These remarkable plants bring decades of beauty with surprisingly little effort – exactly what busy plant lovers need.

We help you discover the Yucca that matches your vision perfectly. 

Our live video calls mean you'll actually see your chosen plant growing in our greenhouse before we carefully pack it for the journey to you. There's something wonderful about knowing exactly which plant will be arriving at your door. We believe the best plant relationships start with the right match, and we're excited to help you begin this beautiful, long-lasting partnership.

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★★★★★ 5
Really pleasantly sour and delicious
Flavor Name: Tangerine, Watermelon, Blue Raspberry
Absolutely delicious and addictive! The sour is very sharp and the sweet is flavorful, not just sugary. I will buy these regularly.
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Reviewed in the United States on April 15, 2026
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Jville
Houston, US
★★★★★ 5
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Gosshhh these things are so good and take me right back to when I was 12 years old holy crap I can’t even remember the name of those things but we all remember them. These are they just with a different name and better I can’t believe it I’ve been searching for them since I was 15 when they disappeared. I’m writing this then going to buy more before they sell out or disappear I’m gonna stock pile not gonna get me
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Reviewed in the United States on June 1, 2026
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James E. Egolf
Houston, US
★★★★★ 5
A Clear Concise Precis of a Complex Historical Era
Format: Paperback
R.W. Southern's book titled WESTERN SOCIETY AND THE CHURCH IN THE MIDDLE AGES is a readable account of the Medieval Catholic Church from c 750 to c. 1450. Southern concisely explained the achievements, successes, and failures. According to Southern, the achievements and successes far outweighed the failures and wrong doing. Southern's book began with the special relationship between the new "barbarian" secular rulers and the Catholic clergy especially the monks and bishops. The fact that most secular rulers were not literate especially in the use of Latin, they relied on learned Catholic clergy. The Catholic clergy became crucial and both they and the secular rulers relied on each other. While Charlemagne (768-814)had a revered status as the defender of the Latin West, Southern mentioned his reliance on Catholic clergy. Charlemagne could read,but he never learned to write. He was aware of his own deficiencies and started the Palace School at Aachen where, among others, Alcuin (735-804) and other learned men expanded learning at a time called the Carolingian Renaissance. What readers should appreciate is that without Catholic clergy and monks, learning would have disappeared in Western Europe. Southern was very clear about this. The Medieval Catholic authorities faced other challenges. Long simmering feuds existed between the Byzantine Greek Orthodox Church authorities and the Latin Roman Catholic authorities. During the eighth century and again in 1054,the official reasons for tensions were the use of icons (The Iconoclastic Controversy) and the status of the Pope. As Southern wrote, these tensions were a cover for the disputes between the Italians and Byzantine Greeks over Byzantine control of parts of Italy. What the Greek Orthodox and Byzantine authorities did not want to realize was that the Latin West including the Popes were their only salvation vs. the Islamic Seljuk Turks especially after the Byzantine defeat at Manzikurt in 1071. In 1422, Pope Martin V (1417-1471)reminded the Byzantine religious and secular rulers how much they relied on the Latin West. In other words, Pope Martin V demanded concessions if the Byzantines expected help vs. the Turks. Because of the lang standing traditions the Byzantines had, they refused to face their doom which occurred in 1453. Southern's description of this dilemma was well presented. An achievement that Southern emphasized was the development of Canon Law. Increased trade, urbanization, and political power led to conflicts between secular rulers and Catholic authorities. Some of the Medieval Popes were known as "The Lawyer Popes" such as Pope Alexander III (1159-1181), especially Pope Innocent III (1198-1216), and Pope Pope Gregory IX (1227-1241). While the Popes could and sometimes used excommunication and interdict to intimidate secular rivals, the problem became acute because of too much reliance on these spiritual weapons. Not only did the Popes exert power and influence, the Catholic bishops also had considerable influence. The Cathoic bishoporics existed long befor the monastic orders and the friars. The ideal for bishops was Pope Gregory's (590-604)work titled PASTORAL CARE. Due to the bishops' position of power and status, many became too involved with poltical situations that mitigated Pope Gregory I's ideal. Bishops had to enforce discipline, show wisdom, and administer effectively. Southern mentioned some of the bishops who were effective and some who were inept. For example Bishop Odo Riguad (1247-1276) was "firm but fair." He was lenient for qualifications for those who wanted to enter Holy Orders and was reasonable, in fact kind, re reconcilation. Yet, he expected those under his authority to comply with their priestly duties. On the other hand, John Peckham who was the Archbishop of Canterbury (1279-1292)was obstinate, incompetent, and not capable for the position. After the Papal Election Decree in 1059 and the Investature Controversy, the Popes wanted the local clergy to decide on the appointment of bishops. Southern told readers that even a Pope as powerful as Pope Innocent III (1198-1216)preferred local selection. While Popes could intervene if no decision could be reached, they preferred not to impose what Southern called "The Royal Road." While the bishoporics existed prior to the monastic orders and friars, the latter groups were also crucial to the Catholic Church and the Latin West. The dominant orders included the Benedictines started by St. Benedict (480-544) whose Benedictine Rule was the standard until c. 1050. The work of the monastic orders re learning can never be underestimated especially since they wrote and hand copied books including the Bible long before the invention of the printing press. Their influnce was such that a Beneditine was made Pope-Pope Gregory I (590-604). Other orders such as the Cistertians and Augustinians later developed separate from the Benedictines. The best known of the Cistertians was St. Bernard of Clairvaux (1090-1153)whose rhetoric and conservative views were a check on unbridled enthusiams. The friars were orders of men and women who left the cloister to appeal to the masses. St. Dominic (1170-1221) started the Order of Preachers or Dominicans as a learned society of men and woman to combat heresy. The Friars Minor (the Franciscans) were started by St. Francis of Assissi (1182-1226),and these men and woman started as an order to help the poorest of the poor. Southern could have mentioned that St. Francis helped those even God ignored. The Dominicans and Franciscans became dominant teachers in Catholic universities and revived interest in Ancient Greek thought. These men and women also made signficant contributions re science and mathematics. A major reason for the creation of the friars was the gradual increase of urbanization. As Southern reminded readers, without towns, there would have been no friars. Without universities, the friars would never have been great. By the middle of the 14th. century (the 1300s), the Scholastic achievements faded because of the trivial debates. This led to a revival of Catholic mysticism such as Thomas a Kempis' (1380-1471)who wrote IMITATION OF CHRIST and later St. Ignatius Loyola's (1491-1556) SPIRITUAL EXERCISES. As Southern warned did such mysticism lead to false piety? Southern did an effective job re Medieval Catholic Church History. He could have emphasized the work of some of the giant intellects such as St. Albertus Magnus (1193-1280) and St. Thomas Aquinas (1225-1274). Southern's treatment of Canon Law was later enhanced by Berman's book titled LAW AND REVOLUTION. Students of Church History will benefit from Southern's book. It is clear, and complexities are carefully explained. The list of Popes at the end of the book can help readers to keep track of the "players." James E. Egolf November 5, 2013
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Reviewed in the United States on November 6, 2013
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Thomas J. Burns
Boise, US
★★★★★ 5
From the Bones of Peter
Format: Paperback
A brief forward to this work is in order. R.W. Southern stands among England's finest historical scholars of the twentieth century and was knighted by the Queen in 1975. The publisher, Penguin, has worked to bring the best of the humanities to an inquisitive public for almost a century. Southern's medieval survey is thus an eminently readable text buttressed by a profound grasp of both trends and minutiae. Our work at hand is one of seven independent works in Penguin's history of the Church series. Southern's contribution was first published in 1970 and updated in 1990. Historians are bringing more interdisciplinary tools to the study of medieval history, from climate to demographics to agriculture. Southern is the product of an earlier and more basic methodology, where the nexus of Church and Society stood as the interpretive key to an understanding of the times. I first read "Western Society and the Church" shortly after its original release in 1970. Reading it again in 2014 impressed upon me how compatible Southern's comprehensive overview stands with what we now know in greater detail about mystical movements, cold winters, trade, exploration, and plague, among other factors. Despite the wide sweep of his narrative, Southern's conclusions are drawn from meticulous examination of records, with useful numerical charts interspersed from time to time. Southern treats of the years 800-1500 CE and the provenance of the Roman Catholic Church in that era. The title's phrasing of "Western Society and the Church" is a pregnant one. The organism of the Church and western society as a whole shared a common cosmology or world vision. Medieval man did indeed understand himself to be living in a "Middle Age" between the time of Christ's first and second coming. However, Southern's overview provides many instances where the major organs of the Church and western society were hardly of one mind, either. Not surprisingly Southern devotes considerable attention to the changing Petrine ministry, which in 800 was not enjoying its finest hour. Besieged by Islam and other foreign peoples, belittled by Eastern Christianity from Constantinople, and its own house in disarray, Rome somehow maintained a religious and psychological hold in the popular mind. As reliquary of the bones of Peter, Rome and its successive bishops never entirely lost hold of mystery and supremacy in the early dark medieval era. In popular thought at the time, the pope was a living vicar of Peter. "Though men came to Rome in the first place to visit the (bones of the) Apostle, they prostrated themselves before the pope." (95) What would maintain Church order through dark times, Southern implies, was an inner sense among men of the times that God's order (and wrath) was mediated by the Church. Fractiousness between clergy and laity was common, but fear of damnation trumped all. Only the most cynical of men would knowingly dismiss hell fire And thus the Vicar of Peter became the Vicar of Christ. It did not hurt the cause that shrewd popes buttressed their positions with questionable emphases upon more ancient secular entitlements dating to the times of the Constantinian/Christian empire of the West. The heritage of Charlemagne and the forgery of the "Donation of Constantine" played their parts, but the permanent breech with the East may have been a deciding factor as well. Pontiffs such as Gregory VII came to understand their office as specific, detailed, and immediate. To speak anachronistically, popes became managers of a far flung bureaucracy of order and sanctification in what was now a Western European Roman Catholic venture. By 1100 there was plenty for popes to do. The relationship between pastoral appointments (bishops and abbots, for example) and the attendant financial compensation became quite complex. The papal office became official arbiter over disputes between various parties, to the degree that the majority of high medieval popes were drawn from the legal profession. Southern describes a medieval Church of prelates, scribes and lawyers crisscrossing Western Europe in the name of the Pope with portfolios of litigation and judgment. It does not miss the author’s attention that the papacy was also the greatest broker of spiritual reward and punishment, specifically its powers of excommunication and redemption, the latter becoming a major target of reformers at the end of the era. Southern contends that religious orders extended major spiritual and practical influence throughout the Middle Ages. In 800 the Benedictine Order, whose legacy would include spiritual efficacy, scholarship, good order, and physical enhancement of the environment, was at its apex. Southern proceeds to outline in some detail how the inevitable decline of fervor in a predominant order of the day would inspire the development of a new order to address developing contemporary concerns. As successors of the Benedictines, Southern identifies the Augustinians, the first medieval religious movement to embrace a generic rule derived directly from the Gospels as well as rigorous and moderate variants of daily life style. The next was the Cistercians, who sought to return to the letter and spirit of St. Benedict's rule. Their quest for purity and escape from the world led them to flee to the outer edges of Western Europe and consequently to develop these lands, a major social contribution. Southern sees the Franciscan and Dominican moments of the thirteenth century respectively as the Cistercian and Augustinian reforms for this later era of European society. Southern's penultimate chapters is devoted to what he called he called the fringe orders; today we would think of these in part as the Beguines and the multitude of spontaneous mystical and devotional movements associated with the fourteenth and fifteenth centuries. His final chapter, "A Confusion of Tongues," continues his account of spiritual diversification leading to early Protestant thought and practice. The tenor of this book is what one would expect of the relaxed scholar/gentleman unfolding his description of this age with a profound but understandable style. He shares a lifetime of scholarship in an inviting way to those entering the Middle Ages for the first time.
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Reviewed in the United States on March 9, 2014
J
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jdee28
Boise, US
★★★★★ 5
Excellent treatment of a narrow subject: how society shaped the church
Format: Paperback
This book is not a comprehensive overview of the church from 700-1500, nor is it a narrative treatment or an introduction. This book is highly selective, focusing on one central theme. Its strengths are in its organization and in the examples it gives to illustrate its theme. These examples are concrete, vivid and use quotations from original documents to excellent effect. The theme of the book is how society shaped the church. Southern examines the main institutions of the church -- the papacy, bishops, religious orders and fringe orders -- and shows how the needs and interests of society molded each. Perhaps having written on 1000-1200 in other books, for me, the strongest insights Southern makes here are on the periods 750-1000 and 1200-1500. Insights that particularly struck me: the importance of magic from 750-1000; the evolution of bishops, from supporting local rulers to supporting the pope; the importance of the Augustinian canons in the twelfth century, seeing them as one end of a pole, with the Cistercians on the other end and the Benedictines in the middle; the role of Franciscans and Dominicans in supporting scholars in the thirteenth century; and the fringe orders -- the book has one of the best treatments of the Brethren of the Common Life from the fourteenth century that I have come across. The book is highly selective. There is no treatment in this book on intellectual life (the "new learning") or artistic life, nor is there much on the heresies of the period or popular religion (the "new piety"). What the book does select to treat, it does so in a deep, highly readable, substantial way. One will definitely come away with how the demands of society molded the church. Highly recommended!!
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Reviewed in the United States on February 24, 2021

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