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Description
nuna travel stroller Nuna SWIV Stroller + PIPA Urbn Travel System – Juvenile ShopThis SWIV and PIPA urbn travel system is a dynamic duo that lets you embrace the spontaneity of parenthood. The SWIV is a cutting edge stroller that features a lightweight carbon fiber reinforced aluminum frame, 360 swivel wheels, and a height adjustable handle for customizable strolls. The PIPA urbn infant car seat pairs seamlessly with the SWIV and revolutionizes travel with its baseless installation, enabling secure transitions from car to taxi in
This SWIV and PIPA urbn travel system is a dynamic duo that lets you embrace the spontaneity of parenthood.
The SWIV is a cutting-edge stroller that features a lightweight carbon fiber reinforced aluminum frame, 360° swivel wheels, and a height-adjustable handle for customizable strolls. The PIPA urbn infant car seat pairs seamlessly with the SWIV and revolutionizes travel with its baseless installation, enabling secure transitions from car to taxi in mere seconds.
Experience the future of mobility for you and your little one with a duo that lets you take every corner as it comes and pivot in brand-new directions.
SWIV STROLLER
Use
- Button-activated 360° rotation on all 4 wheels lets you glide in new directions with grace
- In it for the long haul providing innovative strolls from birth to 50 lbs
- Seat faces both ways and folds flat no matter which direction baby’s been facing
- Removable and rotating armbar for easier ins and outs
- Pairs perfectly with all Nuna infant car seats and the LYTL™ and bassinet
- Travel system ready—simply attach any PIPA™ series infant car seat with the included ring adapter
- Folding ring adaptor with handle integrates into the stroller for a more compact 1-handed fold that stands on its own
Safety
- Self-guiding MagneTech secure snap™ buckles automatically lock into place
- 3 to 5-point no-rethread harness makes it easy to fasten them in
- Simple 1-touch rear-wheel braking system
Comfort
- Spring suspension technology built into the seat provides smooth rides by absorbing energy caused by uneven terrain
- 1-handed recline offers 3 on-the-go positions including a near-flat option for newborn comfort
- UPF 50+ water-repellent canopy is extendable and features a flip-out eyeshade and peek-a-boo window
- All-season seat keeps baby cozy in winter and easily converts to mesh in summer
- 2-position adjustable calf support for growing legs
- Durable footrest provides a resting place for tired feet
- All-wheel suspension and tough, foam-filled tires are ready for any terrain
Premium Details
- Carbon fiber reinforced aluminum frame provides lightweight convenience coupled with cutting-edge durability to keep the pace of parenthood
- Carbon fiber’s unique weave pattern on the frame creates a visually striking effect and one-of-a-kind aesthetic
- Height-adjustable 3-position pivoting handle for comfortable strolling no matter your height
- Easily removable Merino wool and TENCEL™ lyocell provides ultra-soft comfort (TENCEL™ is a trademark of Lenzing AG)
- Large basket with 22 lbs capacity holds everything you need for the journey
- Zippered pocket on back of seat (and a secret one in the storage basket) for valuables
- Luxe leatherette accented pushbar and armbar add style to your strolls
- Includes all the extras: cup holder, rain cover, carry bag and travel system adaptor
What's included
- Ring adapter
- Cup holder
- Rain cover
- Carry bag
Specifications
- Dimensions (open): 42.5"H x 34.5"L x 21"D
- Dimensions (folded): 30.5"H x 14.5"L x 21"D
- Product weight: 21.8 lbs (19.2 lbs without insert, arm bar, and canopy)
PIPA URBN FEATURES
- 2-second* steel-reinforced pipaFIX™ rigid latch installation makes set up swift, simple and above all - safe
- Ultralight for on-the-go at just 7 lbs**
- Travel with ease with pipaFIX™ or vehicle seat belt- no base needed
- One-handed vehicle and stroller release for quick and easy in-and-outs
- Auto-reclining foot that aids in proper installations in vehicles
- European belt path for vehicle belt installations
- Aeroflex™ foam that is cleverly lightweight, resilient, and minimizes force transferred to baby by absorbing and diffusing energy
- Side Impact Protection for ultimate baby safe keeping
- Five-point harness keeps travels secure
- Sky drape™ pulls down smoothly and attaches quietly with magnets
- Full-coverage UPF 50+ canopy is extendable and features a flip-out eyeshade and XL peek-a-boo window
- From fabric to foam and beyond, each element is smartly sourced to be both flame resistant and contain no added fire-retardant chemicals
- Integrated magnetic buckle holders help keep straps out of the way when buckling baby in
- Head support includes a 2-layer soft surround to accommodate smaller babies
- Infant head support and body inserts feature environmentally friendly Merino wool and TENCEL™ *** branded lyocell fiber blend that is soft, naturally controls moisture, and is environmentally friendly
- Machine washable seat fabrics and inserts
- Luxe leatherette carry handle for stylish journeys
- GREENGUARD Gold certified - products that have achieved GREENGUARD certification are scientifically proven to meet some of the world's most rigorous third-party chemical emissions standards, and certified to not contribute to indoor air pollution or chemical exposure
- FAA certified for aircraft use
- All installation types are baseless- no base needed
- Not compatible with PIPA™ series base or RELX™ base
- Set of included anchor guides make it easy to locate and install on the lower anchor bars in vehicle
Car seat specifications
- 22"H x 25"L x 17.5"W
- 7 lbs. (without insert and canopy)
Recommended use
- 4-22 lbs., less than 29"
What's in the box
- SWIV stroller
- PIPA car seat ring adapter
- Car Seat
- Anchor guides
*Refer to instructions for any final adjustments
**Weight excludes canopy and infant insert
***TENCEL™ is a trademark of Lenzing AG
Shipping Notes
- Free Standard Shipping on $100+ Orders to the USA.
- Except Preorder products are shipped in 48 hours.
- Delivery to the USA:
- Standard Shipping : 3-10 business days
- If time is of the essence, please consider selecting expedited delivery for faster service.
Exchange/Return Notes
- We offer a 30-day return/exchange service after receiving.
- Final sale items are not eligible for returns or exchanges.
- To process your return/exchange, please contact us at [email protected]
- Please click here for more details>>> Return & Exchange Policy
4.7 ★★★★★
Based on 13 reviews
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Product Reviews
★★★★★ 5
Justice and Grace, God's desire for our lives
Format: Kindle
Tim Keller does another great job in writing a book that will be helpful for Pastors and laymen. He takes the issue of God's Justice and guides us through a discussion of what it justice means Biblically and how do we apply it today. There are many verses about justice and especially about helping the poor in the Old and New Testament. Many are in the Old Testament and people often dismiss them thinking that the Old Testament has been done away with and replaced with the New Testament.
But the bottom line is this, the poor we will have with us always and how do we deal with them? How do we help them with their issues of hunger, lack of resources, lack of advocates standing up for them with the judicial system and society at large. What also do we do with the "year of jubilee" where the debts of the poor are forgiven and they are given a fresh start. What should we do with that today.
Keller takes us through a discussion of the definition of Justice, why the Old Testament is still valid, what does Jesus say and how do we treat our neighbors. He reminds us that the Old Testament, specifically the nation of Israel, was a Theocracy style of government. So how do we in a democracy deal with the poor since it is a completely different style of government than a Theocracy. What is the point of justice? What should we do about standing in the gap for our neighbors who are poor, or do we ignore them and let the government deal with them through welfare?
There are deep theological issues here and deep moral issues as well. How do you respond to the poor? How do you handle your resources? What do you do regarding Charity? Why do you act charitably?
Keller also talks a good bit about how our young people are moving back into a culture of "volunteerism" and the benefits that has on society as well as on themselves. But the real issue comes down to the heart issue of why do they volunteer to help the poor.
Wrapped in all of this is a discussion also about "God's Grace". Because some people feel that justice might just mean that we let people suffer in their poverty because they bring it on themselves. But the Bible is clear. Our task is to help the poor, the widow, the orphan, etc. These people are precious to God and thus should be precious to us.
This is a quick read, but a very needed read for the "Western Church" today. You will be forced to look at the role of "Deacon" in the church and how that role was put together to serve the poor. You will be left with this question, how does my church stack up in regards to reaching the poor? How would God feel we have done in serving the poor and providing "justice" for them.
Enjoy!
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Reviewed in the United States on November 3, 2010
★★★★★ 5
A Slim Book with a Big Message
The book is an attempt, Keller writes, to connect a person's Christian faith with the desire to help people in need and do justice in all aspects of one's life. He is writing for four groups of people, he says. These are:
-- Those, especially the young, who are active in volunteering and want to help the poor but their concern does not affect how they spend money or plan their careers.
-- Those who don't see, as Jonathan Edwards said, that when the Spirit enables us to understand what Christ has done for us, "the result is a life poured out in deeds of justice and compassion for the poor."
-- Younger evangelicals who have expanded their mission to include social justice along with evangelism.
-- People like the atheist Christopher Hitchins who believe that religion "poisons everything."
This book, Keller writes, is for "the orthodox (Christian) to see how central to the Scripture's message is justice for the poor and marginalized. I also want to challenge those who do not believe in Christianity to see the Bible not as a repressive text, but as the basis for the modern understanding of human rights."
Keller spends the early parts of his book discussing how justice for the poor, the immigrant, the widow and orphan was central to the concept of mercy (in Hebrew, chesedh), justice (mishpat) and righteousness (tzadeqah). Mercy has to do with aligning our attitude with that of a merciful God. Justice is aligning our actions -- equitable dealings with people -- with a just God's. Righteousness in the Hebrew context has more to do with right relationships than obeying a set of rules, as modern Christians often think of it.
Someone who is "right with God (is) therefore committed to putting right all other relationships in life." (Alec Motyer) Righteousness is "day to day living in which a person conducts all relationships in family and society with fairness.While tzadeqah is primarily about being in a right relationship with God, the righteous life that results is profoundly social. (See Job 29:12-17, 31-13-28.
Keller details the Hebrew law's provision for exercising justice. These are:
-- Shemitta, or release. The practice of the Sabbath year, every seventh year releasing people from debts or servitude. Deut. 15:1-2
-- Gleanings. The practice of not harvesting fields to their borders. Keller suggests that modern businesses could imitate this practice by not maximizing profits, thus giving price relief to their customers, and not paying workers the lowest possible wages. Leviticus 19:9-10, 23:22
-- Tithing for the priests and the upkeep of the temple. Every third year the tithe was put in public storehouses for the poor, "the aliens, the fatherless, and the widows." Deut. 14:28-29. This makes me think that churches should practice this in some form by systematically committing a portion of its receipts to serving the poor and needy.
-- Year of Jubilee. The practice of every 49th or 50th year of forgiving debts and returning land to its ancestral owner. Leviticus 25:10, 23, 27:21.
These practices helped meet the needs of the poor and helped prevent permanent cycles of poverty.
The three causes of poverty, according to the Law are oppression, calamity and personal moral failure. The biblical emphasis is usually on the larger structural factors -- corruption, oppressive economic systems and natural disasters. The exercise of justice, however, never distinguishes between the three. That is, no matter why a person is poor, the righteous person should care for him.
Well, that's the Old Testament,, some might say. But Jesus showed the same concern for the poor and disadvantaged, if not more so. His response to John in Matthew 11:4-5, and the beginning of his ministry in Luke 4. As Eugene Peterson writes in The Message, the Word became flesh and moved into the neighborhood. He identified himself with the poor and showed special concern for children, aliens, women.
Jesus and the prophets all "leveled the charge that while the people attended worship, observed all religious regulations and took pride in their biblical knowledge, nevertheless they took advantage of the weak and vulnerable."
Vulnerable people need three levels of help -- relief, development and social reform. Relief is the immediate problem (paying the rent, for instance); development is to help then move beyond dependency (job training); social reform is correcting systemic injustice (redlining).Social reform likely requires the creation of extra-church or parachurch organizations. Churches also can partner with existing organizations or churches that operate in vulnerable populations.
Evangelism and social justice "should exist in an asymmetrical, inseparable relationship. Evangelism is the most basic and radical ministry possible to a human being ... not because the spiritual is more important than the physical, but because the eternal is more important than the temporal. If there is a God, and if life with him for eternity is based on having a saving relationship with him, then the most loving thing anyone can do for one's neighbor is help him or her to a saving faith in that God, Keller writes.
Doing justice is inseparably connected to preaching grace. One way is that the gospel produces a concern for the poor. The other is that deeds of justice gain credibility for the preaching of the gospel.
This book is a slim one that carries a heavy message. It challenges us comfortable churchgoers to examine our community and ask whether we are of any importance to the wider community. If our "church" ceased to exist, would anyone miss us? What are we doing in obedience to God's commands to serve the poor, the widow, the orphan, the prisoner, the hungry? There is a lot here to reflect on and for a small group(s) to discuss and apply. Unfortunately, I contacted the publisher and there is no accompanying study guide.
Keller is pastor of Redeemer Presbyterian Church in New York City.
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Reviewed in the United States on October 12, 2011
★★★★★ 4
Four Stars
Format: Paperback
Interestin.
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Reviewed in the United States on November 15, 2017
★★★★★ 5
Taste good
These are great
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Reviewed in the United States on March 28, 2026
★★★★★ 5
Good.
These work really well. Price is great. My kids have not complained about the taste or any issues with chewing them. No sleep issues or grogginess upon waking.
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Reviewed in the United States on May 7, 2025
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