SKU: 75901980563
dried succulent stem

dried succulent stem Burro’s Tail Succulent

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Description

dried succulent stem Burro’s Tail SucculentIntroducing the burro's tail succulent, known as Sedum morganianum Burrito (or Sedum burrito), which is a perfect choice among gardeners. Native to Southern Mexico, this Sedum burrito plant is like a superstar hanging from your ceiling, with its mesmerizing trailing stems. While it may resemble a donkey tail plant at first glance, this gorgeous burrito sedum has shorter stems and smaller, more rounded leaves than the donkey tail succulent. This

Introducing the burro's tail succulent, known as Sedum morganianum Burrito (or Sedum burrito), which is a perfect choice among gardeners. 

Native to Southern Mexico, this Sedum burrito plant is like a superstar hanging from your ceiling, with its mesmerizing trailing stems. While it may resemble a donkey tail plant  at first glance, this gorgeous burrito sedum has shorter stems and smaller, more rounded leaves than the donkey tail succulent. 


This burro's tail succulent gets its scientific name, Sedum 'Burrito', from its long, oval- or tear-drop-shaped leaves that grow down the stem, and look like the tail of a burro.

When mature, these large burro's tail plants trailing stems reach 3–4 feet long.

The stems of the burro tail plant are covered in small, fleshy, blue-green leaves that grow in a spiral pattern along the length of the stem. The leaves are about 1 inch long and are arranged in pairs along the stem.

The flowers of Burro's tail plant bloom in spring with little star-shaped pink or red burro’s tail flowers that will burst into bloom with bright yellow stamens.

To propagate Sedum burrito, it is best to take stem cuttings or leaf cuttings during the spring or summer months when the plant is actively growing. Place the cuttings in a well-draining soil mix and keep them in a bright, indirect light location to encourage root development. However, the burro's tail care is less fragile overall, making it a great choice if you're new to growing succulents in hanging baskets. 

Plus, it is safe for humans but can be mildly toxic for pets if consumed. So, keep it away from pets and children. 

Watering Needs 

One of the coolest features of the burro's tail plant is the way it stores excess water in its leaves. That means you don't have to water this succulent plant as frequently as you might think; just make sure the topsoil is completely dry before giving it another drink to help its roots develop properly. This helps avoid overwatering and keeps your plant healthy and happy! 

During the spring and summer, this drought-tolerant Sedum burrito should be watered about once a week. During the winter dormant period, the sedum plant can be watered less frequently, about once every two weeks. It's important to make sure the soil is well-draining, as the burro's tail succulent is susceptible to root rot if it sits in water for too long, which affects the root growth. 

Remember, keep the soil moist but not soggy by misting it frequently whenever you notice the surface of the soil drying out.

Light Requirement 

To grow your burro's tail indoors, a bright windowsill or a location near a sunny window is a great place for the burro's tail succulent. It should be placed about 12 inches away from the grow light and should receive about 12–16 hours of light per day. 

If the burro tail doesn't receive enough bright light, it can become leggy, and the leaves may fall off.  The Burro's tail Sedum burrito can also be grown under artificial light, such as a grow light. This is a great option for people who live in areas with insufficient light or who want to grow succulents indoors.

For outdoor cultivation, your burro's tail prefers full sun to partial sun. The sedum plants should be placed in a sunny spot in a location where they can receive plenty of bright light but not too much direct sunlight. As direct sunlight can cause the leaves to burn, it's important to protect them from the hot afternoon sun.

Optimal Soil & Fertilizer Needs 

The Burro's tail prefers well-draining potting soil that is rich in organic matter. A succulent soil mix is a great choice for the burro's tail succulent, as it provides the drainage that succulents need. The soil should be allowed to dry out completely between waterings, as the plant is susceptible to root rot if it sits in water for too long. Ideally, you want to use our specialized succulent potting mix that contains 5 natural substrates and organic mycorrhizae to promote the development of a strong root system that helps your burro tail succulent thrive. 

The sedum burrito doesn't require a lot of fertilizer, but it can benefit from a light application of a balanced, natural fertilizer with an equal mix of NPK (5-10-5) during the growing season in the spring. It's important to avoid over-fertilizing the burro tail, as this can cause the leaves to become soft and weak. Overall, the Burro's tail is a low-maintenance succulent that doesn't require a lot of fertilizer to thrive. 

Hardiness Zone & More 

When growing indoors, your Sedum burrito burro's tail prefers temperatures between 60 and 75°F. The baby burro's tail succulent doesn't require much humidity, but it can benefit from occasional misting during the dry winter months.

When growing outdoors, it is hardy in USDA zones 10–11, which means it grows and can tolerate temperatures as low as 30°F. The burro's tail succulent prefers warm temperatures and can be grown outdoors in full sun or partial shade. The burro's tail is a hardy plant that can tolerate a wide range of temperatures and humidity levels.

Final Thoughts

Overall, the burro's tail succulent (Sedum burrito), with its cascading stems and plump, trailing leaves, adds a distinct and eye-catching element to any space. This succulent is not only visually appealing but also easy to care for. Its ability to store water in its leaves allows it to withstand periods of drought, making it a low-maintenance choice for plant enthusiasts. Whether you choose to hang it on a macramé hanger or let it spill over the edges of a pot, the burro's tail succulent is sure to bring a touch of natural beauty and charm to your home or rock garden.

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SKU: 75901980563

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WDC
Alexandria, US
★★★★★ 5
Justice and Grace, God's desire for our lives
Format: Kindle
Tim Keller does another great job in writing a book that will be helpful for Pastors and laymen. He takes the issue of God's Justice and guides us through a discussion of what it justice means Biblically and how do we apply it today. There are many verses about justice and especially about helping the poor in the Old and New Testament. Many are in the Old Testament and people often dismiss them thinking that the Old Testament has been done away with and replaced with the New Testament. But the bottom line is this, the poor we will have with us always and how do we deal with them? How do we help them with their issues of hunger, lack of resources, lack of advocates standing up for them with the judicial system and society at large. What also do we do with the "year of jubilee" where the debts of the poor are forgiven and they are given a fresh start. What should we do with that today. Keller takes us through a discussion of the definition of Justice, why the Old Testament is still valid, what does Jesus say and how do we treat our neighbors. He reminds us that the Old Testament, specifically the nation of Israel, was a Theocracy style of government. So how do we in a democracy deal with the poor since it is a completely different style of government than a Theocracy. What is the point of justice? What should we do about standing in the gap for our neighbors who are poor, or do we ignore them and let the government deal with them through welfare? There are deep theological issues here and deep moral issues as well. How do you respond to the poor? How do you handle your resources? What do you do regarding Charity? Why do you act charitably? Keller also talks a good bit about how our young people are moving back into a culture of "volunteerism" and the benefits that has on society as well as on themselves. But the real issue comes down to the heart issue of why do they volunteer to help the poor. Wrapped in all of this is a discussion also about "God's Grace". Because some people feel that justice might just mean that we let people suffer in their poverty because they bring it on themselves. But the Bible is clear. Our task is to help the poor, the widow, the orphan, etc. These people are precious to God and thus should be precious to us. This is a quick read, but a very needed read for the "Western Church" today. You will be forced to look at the role of "Deacon" in the church and how that role was put together to serve the poor. You will be left with this question, how does my church stack up in regards to reaching the poor? How would God feel we have done in serving the poor and providing "justice" for them. Enjoy!
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Reviewed in the United States on November 3, 2010
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Snorting Horses
Lowell, US
★★★★★ 5
A Slim Book with a Big Message
The book is an attempt, Keller writes, to connect a person's Christian faith with the desire to help people in need and do justice in all aspects of one's life. He is writing for four groups of people, he says. These are: -- Those, especially the young, who are active in volunteering and want to help the poor but their concern does not affect how they spend money or plan their careers. -- Those who don't see, as Jonathan Edwards said, that when the Spirit enables us to understand what Christ has done for us, "the result is a life poured out in deeds of justice and compassion for the poor." -- Younger evangelicals who have expanded their mission to include social justice along with evangelism. -- People like the atheist Christopher Hitchins who believe that religion "poisons everything." This book, Keller writes, is for "the orthodox (Christian) to see how central to the Scripture's message is justice for the poor and marginalized. I also want to challenge those who do not believe in Christianity to see the Bible not as a repressive text, but as the basis for the modern understanding of human rights." Keller spends the early parts of his book discussing how justice for the poor, the immigrant, the widow and orphan was central to the concept of mercy (in Hebrew, chesedh), justice (mishpat) and righteousness (tzadeqah). Mercy has to do with aligning our attitude with that of a merciful God. Justice is aligning our actions -- equitable dealings with people -- with a just God's. Righteousness in the Hebrew context has more to do with right relationships than obeying a set of rules, as modern Christians often think of it. Someone who is "right with God (is) therefore committed to putting right all other relationships in life." (Alec Motyer) Righteousness is "day to day living in which a person conducts all relationships in family and society with fairness.While tzadeqah is primarily about being in a right relationship with God, the righteous life that results is profoundly social. (See Job 29:12-17, 31-13-28. Keller details the Hebrew law's provision for exercising justice. These are: -- Shemitta, or release. The practice of the Sabbath year, every seventh year releasing people from debts or servitude. Deut. 15:1-2 -- Gleanings. The practice of not harvesting fields to their borders. Keller suggests that modern businesses could imitate this practice by not maximizing profits, thus giving price relief to their customers, and not paying workers the lowest possible wages. Leviticus 19:9-10, 23:22 -- Tithing for the priests and the upkeep of the temple. Every third year the tithe was put in public storehouses for the poor, "the aliens, the fatherless, and the widows." Deut. 14:28-29. This makes me think that churches should practice this in some form by systematically committing a portion of its receipts to serving the poor and needy. -- Year of Jubilee. The practice of every 49th or 50th year of forgiving debts and returning land to its ancestral owner. Leviticus 25:10, 23, 27:21. These practices helped meet the needs of the poor and helped prevent permanent cycles of poverty. The three causes of poverty, according to the Law are oppression, calamity and personal moral failure. The biblical emphasis is usually on the larger structural factors -- corruption, oppressive economic systems and natural disasters. The exercise of justice, however, never distinguishes between the three. That is, no matter why a person is poor, the righteous person should care for him. Well, that's the Old Testament,, some might say. But Jesus showed the same concern for the poor and disadvantaged, if not more so. His response to John in Matthew 11:4-5, and the beginning of his ministry in Luke 4. As Eugene Peterson writes in The Message, the Word became flesh and moved into the neighborhood. He identified himself with the poor and showed special concern for children, aliens, women. Jesus and the prophets all "leveled the charge that while the people attended worship, observed all religious regulations and took pride in their biblical knowledge, nevertheless they took advantage of the weak and vulnerable." Vulnerable people need three levels of help -- relief, development and social reform. Relief is the immediate problem (paying the rent, for instance); development is to help then move beyond dependency (job training); social reform is correcting systemic injustice (redlining).Social reform likely requires the creation of extra-church or parachurch organizations. Churches also can partner with existing organizations or churches that operate in vulnerable populations. Evangelism and social justice "should exist in an asymmetrical, inseparable relationship. Evangelism is the most basic and radical ministry possible to a human being ... not because the spiritual is more important than the physical, but because the eternal is more important than the temporal. If there is a God, and if life with him for eternity is based on having a saving relationship with him, then the most loving thing anyone can do for one's neighbor is help him or her to a saving faith in that God, Keller writes. Doing justice is inseparably connected to preaching grace. One way is that the gospel produces a concern for the poor. The other is that deeds of justice gain credibility for the preaching of the gospel. This book is a slim one that carries a heavy message. It challenges us comfortable churchgoers to examine our community and ask whether we are of any importance to the wider community. If our "church" ceased to exist, would anyone miss us? What are we doing in obedience to God's commands to serve the poor, the widow, the orphan, the prisoner, the hungry? There is a lot here to reflect on and for a small group(s) to discuss and apply. Unfortunately, I contacted the publisher and there is no accompanying study guide. Keller is pastor of Redeemer Presbyterian Church in New York City.
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Reviewed in the United States on October 12, 2011
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Consumer
New York, US
★★★★★ 4
Four Stars
Format: Paperback
Interestin.
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Reviewed in the United States on November 15, 2017
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Cheyenne Harmon
Dallas, US
★★★★★ 5
Taste good
These are great
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Reviewed in the United States on March 28, 2026
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Brynlee123
Whiting, US
★★★★★ 5
Good.
These work really well. Price is great. My kids have not complained about the taste or any issues with chewing them. No sleep issues or grogginess upon waking.
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Reviewed in the United States on May 7, 2025

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