SKU: 81122824550
cybex aton 2020

cybex aton 2020 Cybex Aton G2 Infant Car Seat w/ Load Leg Base

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Description

cybex aton 2020 Cybex Aton G2 Infant Car Seat w/ Load Leg BaseSpecifications: Age Range: From newborn up to approx. 18 months Child Height: max. 32" Child Weight: From 4 lbs. up to 30 lbs. Group: Infant Car Seat GREENGUARD Gold Certified Complies with new FMVSS213 side impact and frontal impact standard safety standards Travel Light. Travel Safe. The CYBEX Aton G2 infant car seat exceeds expectations by prioritizing safety and comfort from day one. It features advanced Linear Side Impact Protection and a Load

Specifications:

  • Age Range: From newborn up to approx. 18 months
  • Child Height: max. 32"
  • Child Weight: From 4 lbs. up to 30 lbs.
  • Group: Infant Car Seat
  • GREENGUARD Gold Certified
  • Complies with new FMVSS213 side impact and frontal impact standard safety standards

Travel Light. Travel Safe.

The CYBEX Aton G2 infant car seat exceeds expectations by prioritizing safety and comfort from day one. It features advanced Linear Side-Impact Protection and a Load Leg Base designed to absorb and minimize collision forces acting on the child in the event of a crash. Intuitive features include SensorSafe Smart Technology, which alerts you to unsafe conditions like temperature spikes, and the SafeLock Belt Tensioner, which ensures correct and easy installation every time. Its lightweight design ensures effortless mobility when transporting your little one from car to stroller. The Aton G2 delivers the thoughtful safety and convenience you expect.

  • GOLD CERTIFIED: Ensures lower chemical emissions; contributes to healthier air quality around your child.
  • ENGINERRED FOR PROTECTION: Our child restraint systems are fully compliant with  FMVSS 213b side and frontal-impact safety standards—meeting the highest safety standards for crash protection.
  • OPTIMAL BREATHABILITY:  Keep your child comfortable in all seasons thanks to all-around air ventilation with the perforated shell and mesh fabrics.
  • 11-POSITION ADJUSTBLE HEADREST:  The 11-position height-adjustable headrest features an integrated harness guide that automatically adjusts the harness length as the headrest is raised, eliminating the need for rethreading.
  • OVERSIZED SUN PROTECTION: Providing maximum sun protection, the UPF50+ oversized canopy elegantly tucks away when not in use.
  • FIRE-RETARDANT CHEMICAL-FREE FABRIC: The FR-free materials used in CYBEX car seats pass all regulatory requirements while containing no additional added FR-chemicals.
  • TRAVEL SYSTEM COMPATIBLE: Easily attaches to your CYBEX stroller creating a convenient and versatile travel system designed for life's adventures on the go.
  • EASY-IN BUCKLE PAD: Keeps the buckle forward and out of the way,  making it easier to secure your child.
  • FAA-COMPLIANT: Approved for use on aircraft without the base, offering a safe, convenient solution for flying families.
  • EASY TO CLEAN: The seat fabrics are crafted for easy care, enabling hassle-free machine washing to keep the car seat fresh and clean with minimal effort.
  • DIMENSIONS: 26.1"L X 17.5"W X 14.7"H
  • WEIGHT: 9 lbs

Care Instructions:

  • Machine wash separately in cold water, delicate cycle. No bleach. Drip Dry. Do Not Iron.

Compatible with:

  • All Cybex Strollers
  • Aton G2 Load Leg Base
  • UppaBaby Strollers
  • Veer Strollers and Wagons
  • SIlver Cross Strollers
  • Bugaboo Strollers
  • Peg Perego Strollers
  • Bumbleride Strollers
Shipping Notes
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SKU: 81122824550

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4.3 ★★★★★
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Product Reviews
J
Verified Purchase
James Secora
Fort Morgan, US
★★★★★ 5
A readable set of reflections on Faith, Hope, and Charity
Format: Hardcover
Cardinal Raniero Cantalamessa offers a series of wonderful theological and spiritual insights into the three theological virtues of Faith, Hope, and Charity. Taking presentations on each of the virtues, the Cardinal edited each into smaller units, each three to four pages in length. This makes for easy reading (one could take a selection a day) for "lectio divina". His treatment of "Justification by Faith" puts what has been a "thorn of contention" into easily understood terms that can open itself to ecumenical dialog with other Christian denominations for whom this has been a point of misunderstanding of the Catholic position.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on October 18, 2024
E
Erik D. Curren
Boise, US
★★★★★ 5
We can all be wise men bearing gifts to Jesus
Format: Hardcover
Faith, hope, and charity are not just virtues that we can develop to bring ourselves closer to God and our fellow person but they are also gifts that we can bring to God, writes this household preacher to two Popes. Cardinal Cantalamessa writes on serious topics with an accessible and joyful style that welcomes the reader to see him or herself as one of the Magi bringing precious and deeply meaningful gifts to Christ.
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Reviewed in the United States on November 14, 2024
R
Rocco
Natrona Heights, US
★★★★★ 5
Cardinal Cantalamessa is a Saint!
Format: Hardcover
This book has the wisdom of the fathers infused with the gentle Grace of the Holy Spirit, written for modern day Christian readers.
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Reviewed in the United States on December 20, 2024
J
jpmath
Fort Morgan, US
★★★★★ 4
Beautiful and profound, albeit flawed
Format: Hardcover
What I'd really like to rate this is 4 1/2 stars, because it isn't perfect, but it's better than a 4. I just can't bear to give it a 5, for reasons described below. The book has three main parts, each named for a theological virtue of the title. Altogether there are 40 chapters: 14 dedicated to faith, 10 to hope, and 16 to charity. A couple of "Bonus" chapters called "Excursus" take up some interesting theological questions that are related but don't quite fall under any one topic: did Jesus possess the theological virtues? and From God as Love to the Filioque. The book is deeply learned and cites theologians through the centuries, including a few I'd never heard of despite a lot of formal and informal theological study. Of course you meet the usual suspects such as Origen, pseudo-Dionysius, Augustine, Thomas Aquinas, Catherine of Siena, John of the Cross, Mother Teresa, and others; but: have YOU heard of St. Zeno of Verona before? If not, you're in for a treat! The text has more of an Augustinian flavor than a Scholastic one. (I should qualify that claim by admitting that I am at best an armchair theologian, so don't quote me on that.) But, for example: Chapter 39 discusses Beauty, uses the idea of God's eternal Beauty to explain the Trinity, and concludes with St. Augustine's "recipe" for becoming beautiful. Indeed, an in-depth discussion of the Trinity doesn't appear at all until Part 3 on Charity, rather than in the chapter on Faith! An important distinction that Fr. Cantalamessa draws is between "objective" aspects of a theological virtue and the "subjective" aspects of the same. The "objective" aspects refer to the object of the virtue, such as God Himself; the "subjective" aspects refer to how we experience them. He points out that, historically, the "objective" view tended to predominate in theological discussion, whereas the "subjective" view tends to dominate more recently, almost to the exclusion of the objective. It will probably not surprise the reader that Fr. Cantalamessa, former Preacher to the Papal Hosuehold, comes down squarely in the Catholic approach of "both/and", and he elaborates on this. A very appealing aspect of this book is the occasional use of parable and analogy to explain difficult subjects: a parable on trying to justify ourselves by our works (Ch. 7), analogies for "the hint that God exists" (ch. 5), the analogy of the seed (ch. 14), an analogy that hope needs difficulties and tribulations (ch. 22), the Trinity (ch. 29), God's love for us is erotic (ch. 34), and how we might hope that even Nietzsche can be saved (ch. 37). Many analogies, though not all, are drawn from ordinary family life: a mother's love for a child, a child's temper tantrum before collapsing in tears on a parent. These are powerful and effective. Unfortunately, I can't rate it 5 stars, because the text seems to consider its audience to be the average educated lay Catholic, but there are two serious weaknesses both for the theological newbie and even for the theological adolescent. One is the use of many unfamiliar terms, some of them merely transliterated from Greek, and no definition given anywhere -- often, not even a hint of what the word may mean. In some cases this can make it difficult to follow the discussion. For instance, the text dedicates two entire chapters to the question of justification, which makes sense given that it's an important topic in the realm of faith, and it's important to take it seriously. But the book never once provides a definition, which suggests the reader should be familiar with the term already. I guarantee you most people don't know what the word means. But even if you think that a definition of "justification" will indeed come tripping off the average reader's tongue, I challenge you to make a case for terms like ontological, parousia, and parenesis. I've been reading Catholic theology for 30 years and parenesis is a new one even to me. Sure, the reader might could look them up, and I'm glad to expand my vocabulary, but who's the audience here? If the text is meant only for seminarians, then never mind, but given how Word on Fire is marketing this I really don't think that is the case. The second major weakness is all the more disappointing, as it is so common to contemporary works of theology: when newer developments seem to contradict past dogma or even Scripture itself, pretend the dogma and Scripture doesn't exist. This happens at least twice: 1) Surely Fr. Cantalamessa is not unaware that Scripture both Old and New is replete with references to Christ "ransoming" us from God's wrath. Yet there he is in Chapter 31, not merely acting as if it doesn't exist, but contemptuously dismissive of the notion! Grant the Scholastics this much: at least they took Matthew 20.28, Romans 1.18, Romans 2.5-8, 1 Timothy 2.6, 1 Peter 1.18-19, and Revelation 19.15 seriously enough to wrestle with them. 2) Similarly, the Council of Florence made certain pronouncements on "those existing outside the Catholic Church" and "the souls of those who depart this life in actual mortal sin, or in original sin alone." Chapter 14 acts as if they do not exist. I do not for a moment mean to advocate for the "glass half-empty" interpretation of these pronouncements that predominated theological discourse for centuries, let alone for Feeneyism, but we ignore them at our peril, if only because ignoring them leaves a great big breach in the apologetic wall that will come under assault both from those who do reject the Second Vatican Council and from hostile Protestants more knowledgeable of Catholic theological history than the average Catholic and, one half-wonders, the average Catholic theologian. Those drawbacks, while severe enough in my eyes to warrant mention and deduct a star, do not for a moment take away from the beauty and profundity of the rest of this work. I am very glad to have had the chance to read it; it has challenged me both intellectually and spiritually, and I have given it to my (late teenage) children to read and discuss with me. It is absolutely worth reading, and you WILL get a lot out of it. Just be ready for the challenge.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on July 25, 2025
S
Verified Purchase
shelly turco
Lowell, US
★★★★★ 5
OPEN YOUR EYES
Format: Paperback
Great book! Open your eyes sheep..... there is much more to this world that we know of. Authority figures have lied to us long enough..... do your own research. This book is a great example of what we were not taught in school! Well written.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 14, 2021

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