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types of thornless cactus

types of thornless cactus Buy Indian Fig Prickly Pear Phoenix, AZ | Opuntia

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types of thornless cactus Buy Indian Fig Prickly Pear Phoenix, AZ | OpuntiaPhoenix's Best Edible Cactus Grow Delicious Prickly Pear Fruit in Your Own Yard Indian Fig Prickly Pear (Opuntia ficus indica) is the world's most cultivated edible cactus and it thrives in the Phoenix Valley like nowhere else. This impressive species produces large, smooth pads (nopales) prized in Mexican and Southwestern cuisine, plus abundant sweet purple or red fruit (tunas) that can be eaten fresh, juiced, or made into jams and syrups. Beyond its

Phoenix's Best Edible Cactus — Grow Delicious Prickly Pear Fruit in Your Own Yard

Indian Fig Prickly Pear (Opuntia ficus-indica) is the world's most cultivated edible cactus — and it thrives in the Phoenix Valley like nowhere else. This impressive species produces large, smooth pads (nopales) prized in Mexican and Southwestern cuisine, plus abundant sweet purple or red fruit (tunas) that can be eaten fresh, juiced, or made into jams and syrups. Beyond its culinary value, Indian Fig is a striking landscape plant that grows into a dramatic tree-like form reaching 10–15 feet tall. Extremely drought-tolerant and heat-loving, it handles the worst Phoenix summers without flinching. Whether you're building an edible landscape in Scottsdale, creating a dramatic desert focal point in Gilbert, or growing your own prickly pear fruit in Mesa — Indian Fig Prickly Pear is the ultimate dual-purpose desert plant.

Indian Fig Prickly Pear Plant Details

Attribute Detail
Scientific Name Opuntia ficus-indica
Common Names Indian Fig Prickly Pear, Mission Cactus, Nopal, Tuna Cactus
Mature Height 10–15 feet
Mature Width 8–12 feet
Growth Rate Fast — 3–5 new pads per season in Phoenix
Sun Full sun (6+ hrs). Handles reflected heat from walls and pavement.
Water Very low once established. Highly drought-tolerant.
USDA Zones 8–11 (Phoenix is Zone 9b–10a)
Soil Well-draining. Adapts to Arizona caliche and rocky soils.
Foliage Evergreen — large bright green pads year-round
Fruit Abundant purple-red tunas in late summer; sweet and edible

Indian Fig Prickly Pear Uses in Phoenix Landscapes

Edible Landscape & Food Gardens

Indian Fig is the premier edible cactus for Phoenix home gardens. Both the pads and fruit are harvested and eaten worldwide. Plant one near the kitchen garden for easy access to fresh nopales (pads) and tunas (fruit). A single mature plant produces dozens of fruits per season — enough for the whole family plus neighbors.

Dramatic Architectural Focal Point

At 10–15 feet tall, a mature Indian Fig Prickly Pear creates an unforgettable statement in any landscape. Its tree-like trunk and massive paddle-shaped pads provide bold architectural form that anchors a desert garden. Use it as a standalone specimen in a decomposed granite bed surrounded by boulders and lower accent plants like Agave and Desert Marigold.

Privacy Screen & Living Fence

Plant Indian Fig 6–8 feet apart along a property line for a living desert fence that grows dense and tall. The thick pads create an effective visual and physical barrier. For a 30-foot fence line, plant 4–5 plants. Combine with other large desert plants for a layered, natural-looking screen.

Xeriscaping & Water-Wise Landscapes

Indian Fig is a top pick for Tempe, Chandler, and Peoria homeowners wanting dramatic scale without high water bills. Once established, it needs almost no supplemental irrigation. Its bold form pairs well with other drought-tolerant plants for a landscape that looks lush year-round on minimal water.

Best Time to Plant Indian Fig Prickly Pear in Phoenix

Fall (October–November) is ideal — warm soil promotes fast root growth while cooler air reduces transplant stress. Indian Fig gets 6–8 months of establishment before its first Phoenix summer. Spring (February–April) is the second-best window. Avoid summer planting for best results.

How to Plant Indian Fig Prickly Pear

  1. Dig wide, not deep — 2–3x the root ball width, same depth as the container.
  2. Check for caliche — break through any hardpan layer to ensure drainage.
  3. Backfill with native soil — a light 20% compost blend is fine for Indian Fig.
  4. Spacing — 6–8 feet apart for a hedge; 10+ feet for individual specimens.
  5. Water basin — build a 4–5 inch ring around the plant to direct water to roots.
  6. Mulch — 2–3 inches of gravel or decomposed granite around the base.

Watering Indian Fig Prickly Pear in Phoenix

First Year Watering Schedule

  • Weeks 1–2: Every 2–3 days, deep and slow
  • Month 1–3: Every 5–7 days
  • Month 3–6: Every 7–10 days (every 5 days in peak summer)
  • After Year 1: Every 10–14 days in summer; monthly in winter

Drip Irrigation

Place two 2-GPH emitters 24–36 inches from the trunk on opposite sides. Established Indian Fig is very drought-tolerant but will produce more fruit with occasional deep watering during the summer fruiting season.

Can you eat Indian Fig Prickly Pear fruit?
Absolutely. The purple-red tunas are sweet and delicious eaten fresh, juiced, or made into jams, syrups, and candy. The young pads (nopales) can be grilled, sauteed, or added to salads and are a staple in Mexican cuisine.

How fast does Indian Fig grow in Phoenix?
Very fast. Expect 3–5 new pads per growing season. A 5-gallon plant can reach 6–8 feet tall in just 3–4 years in Phoenix conditions with good care.

How big does Indian Fig Prickly Pear get?
Indian Fig is one of the largest prickly pear species. In Phoenix, it commonly reaches 10–15 feet tall and 8–12 feet wide, developing a tree-like trunk over time.

Does Indian Fig handle Phoenix summer heat?
Yes. Indian Fig is native to hot, arid climates and thrives in full sun, reflected heat, and 115°F+ temperatures. No shade protection needed.

Is Indian Fig Prickly Pear the same as Nopal?
Yes. "Nopal" is the Spanish name for the edible prickly pear cactus, and Opuntia ficus-indica is the most commonly cultivated species for food production worldwide.

You May Also Like

  • Spineless Prickly Pear — Another nearly thornless variety; great for pool areas and high-traffic spots.
  • Giant Prickly Pear — Massive native prickly pear for bold landscape statements.
  • Engelmann's Prickly Pear — Classic Arizona native with yellow blooms and wildlife value.
  • Purple Prickly Pear — Vibrant purple pads for dramatic color contrast in desert gardens.
  • Beavertail Prickly Pear — Low-growing native with stunning magenta spring blooms.

How Many Indian Fig Prickly Pear Do I Need?

This is a fast, tree-form prickly pear that reaches 8 to 12 feet wide, so for a living fence or screen space plants about 7 feet on center. As a single edible specimen, give it 10 feet of clearance and keep the spiny pads at least 6 feet back from walkways, pools, and play areas.

Run length Plants needed (7 ft centers)
14 ft 3 plants
21 ft 4 plants
30 ft fence line 5 plants
42 ft 7 plants

Indian Fig Prickly Pear Season-by-Season in Phoenix

  • Spring (Feb to Apr): New pad growth flushes and yellow to orange flowers open along the pad edges, drawing bees. Strong second window to plant before the heat.
  • Summer (May to Sep): Loves full sun and reflected heat with no shade needed, even past 115°F. Tunas color up and ripen through late summer; the monsoon and an occasional deep soak boost fruit size and yield.
  • Fall (Oct to Nov): Prime planting season and main harvest window for sweet purple-red tunas. Warm soil and cool air give 6 to 8 months of root establishment before next summer.
  • Winter (Dec to Jan): Evergreen pads hold through winter. One of the more cold-hardy prickly pears, taking brief dips to around 15°F, though tender young pads can show edge damage on a hard freeze.

At a Glance

✔ Heat-Loving (Reflected-Heat Tolerant)   ✔ Drought-Tolerant   ✔ Edible   ✔ Pollinator-Friendly   ✔ Evergreen   ✔ Low-Maintenance   ✔ Fire-Wise   ✔ Cold-Hardy to 15°F

Plant It With

Is Indian Fig Prickly Pear Right for Your Yard?

It thrives in full sun and reflected heat, fast-draining native or caliche soil, and an open spot with room to reach 10 to 15 feet tall, making it ideal for edible landscapes, bold focal points, and living fences. It is hardy to about 15°F and needs almost no water once established. Not a fit if you want a low-litter, spine-free planting near a pool, patio, or busy path, since the pads carry sharp spines and fine glochids and the plant gets large.

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jpmath
Chelsea, US
★★★★★ 4
Beautiful and profound, albeit flawed
Format: Hardcover
What I'd really like to rate this is 4 1/2 stars, because it isn't perfect, but it's better than a 4. I just can't bear to give it a 5, for reasons described below. The book has three main parts, each named for a theological virtue of the title. Altogether there are 40 chapters: 14 dedicated to faith, 10 to hope, and 16 to charity. A couple of "Bonus" chapters called "Excursus" take up some interesting theological questions that are related but don't quite fall under any one topic: did Jesus possess the theological virtues? and From God as Love to the Filioque. The book is deeply learned and cites theologians through the centuries, including a few I'd never heard of despite a lot of formal and informal theological study. Of course you meet the usual suspects such as Origen, pseudo-Dionysius, Augustine, Thomas Aquinas, Catherine of Siena, John of the Cross, Mother Teresa, and others; but: have YOU heard of St. Zeno of Verona before? If not, you're in for a treat! The text has more of an Augustinian flavor than a Scholastic one. (I should qualify that claim by admitting that I am at best an armchair theologian, so don't quote me on that.) But, for example: Chapter 39 discusses Beauty, uses the idea of God's eternal Beauty to explain the Trinity, and concludes with St. Augustine's "recipe" for becoming beautiful. Indeed, an in-depth discussion of the Trinity doesn't appear at all until Part 3 on Charity, rather than in the chapter on Faith! An important distinction that Fr. Cantalamessa draws is between "objective" aspects of a theological virtue and the "subjective" aspects of the same. The "objective" aspects refer to the object of the virtue, such as God Himself; the "subjective" aspects refer to how we experience them. He points out that, historically, the "objective" view tended to predominate in theological discussion, whereas the "subjective" view tends to dominate more recently, almost to the exclusion of the objective. It will probably not surprise the reader that Fr. Cantalamessa, former Preacher to the Papal Hosuehold, comes down squarely in the Catholic approach of "both/and", and he elaborates on this. A very appealing aspect of this book is the occasional use of parable and analogy to explain difficult subjects: a parable on trying to justify ourselves by our works (Ch. 7), analogies for "the hint that God exists" (ch. 5), the analogy of the seed (ch. 14), an analogy that hope needs difficulties and tribulations (ch. 22), the Trinity (ch. 29), God's love for us is erotic (ch. 34), and how we might hope that even Nietzsche can be saved (ch. 37). Many analogies, though not all, are drawn from ordinary family life: a mother's love for a child, a child's temper tantrum before collapsing in tears on a parent. These are powerful and effective. Unfortunately, I can't rate it 5 stars, because the text seems to consider its audience to be the average educated lay Catholic, but there are two serious weaknesses both for the theological newbie and even for the theological adolescent. One is the use of many unfamiliar terms, some of them merely transliterated from Greek, and no definition given anywhere -- often, not even a hint of what the word may mean. In some cases this can make it difficult to follow the discussion. For instance, the text dedicates two entire chapters to the question of justification, which makes sense given that it's an important topic in the realm of faith, and it's important to take it seriously. But the book never once provides a definition, which suggests the reader should be familiar with the term already. I guarantee you most people don't know what the word means. But even if you think that a definition of "justification" will indeed come tripping off the average reader's tongue, I challenge you to make a case for terms like ontological, parousia, and parenesis. I've been reading Catholic theology for 30 years and parenesis is a new one even to me. Sure, the reader might could look them up, and I'm glad to expand my vocabulary, but who's the audience here? If the text is meant only for seminarians, then never mind, but given how Word on Fire is marketing this I really don't think that is the case. The second major weakness is all the more disappointing, as it is so common to contemporary works of theology: when newer developments seem to contradict past dogma or even Scripture itself, pretend the dogma and Scripture doesn't exist. This happens at least twice: 1) Surely Fr. Cantalamessa is not unaware that Scripture both Old and New is replete with references to Christ "ransoming" us from God's wrath. Yet there he is in Chapter 31, not merely acting as if it doesn't exist, but contemptuously dismissive of the notion! Grant the Scholastics this much: at least they took Matthew 20.28, Romans 1.18, Romans 2.5-8, 1 Timothy 2.6, 1 Peter 1.18-19, and Revelation 19.15 seriously enough to wrestle with them. 2) Similarly, the Council of Florence made certain pronouncements on "those existing outside the Catholic Church" and "the souls of those who depart this life in actual mortal sin, or in original sin alone." Chapter 14 acts as if they do not exist. I do not for a moment mean to advocate for the "glass half-empty" interpretation of these pronouncements that predominated theological discourse for centuries, let alone for Feeneyism, but we ignore them at our peril, if only because ignoring them leaves a great big breach in the apologetic wall that will come under assault both from those who do reject the Second Vatican Council and from hostile Protestants more knowledgeable of Catholic theological history than the average Catholic and, one half-wonders, the average Catholic theologian. Those drawbacks, while severe enough in my eyes to warrant mention and deduct a star, do not for a moment take away from the beauty and profundity of the rest of this work. I am very glad to have had the chance to read it; it has challenged me both intellectually and spiritually, and I have given it to my (late teenage) children to read and discuss with me. It is absolutely worth reading, and you WILL get a lot out of it. Just be ready for the challenge.
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Reviewed in the United States on July 25, 2025
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shelly turco
Charlottesville, US
★★★★★ 5
OPEN YOUR EYES
Format: Paperback
Great book! Open your eyes sheep..... there is much more to this world that we know of. Authority figures have lied to us long enough..... do your own research. This book is a great example of what we were not taught in school! Well written.
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Reviewed in the United States on February 14, 2021
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Sailorman
Waukegan, US
★★★★★ 4
Great speculation from the "Alternative Camp"
Format: Paperback
According to John Anthony West it was not until the second half of the twentieth century that "guerilla scholarship" became a noticeable, if uncoordinated force in modern science. Guerilla scholarship of course, refers to the alternative camp or those that challenge orthodox views in science, archeology, anthropology, etc. If this book doesn't fall into the guerilla scholarship or alternative camp category it comes really close. Author Dr. Robert Schoch is of course the archeologist who some years ago, along with John Anthony West, shocked the scientific community and infuriated Dr. Zahi Hawass, Egypt's Director of Antiquity, by claiming that the Sphinx's construction predated Khufu, its alleged builder, by 3,000 years or more. While the controversy surrounding those claims has resulted in numerous books, both, pro and con, with no real accepted conclusions, in this book Schoch tries to develop the hypothesis that all of the pyramids constructed around the world have a common origin in Sundaland, which was inundated under 250 feet of water after the last ice age. If somebody could come across a pyramid or two (2), that predated the great pyramid, under that 250 feet of water it would certainly help Schoch's case, but be that as it may, Schoch, while not proving his hypothesis, does present a pretty convincing argument in support of his speculation. Schoch begins with a discussion in review of the theories for the age of Giza and other pyramid type structures around the world. He then provides very convincing evidence for his claim that humans traversed both the Atlantic and Pacific oceans eons before Columbus's 1492 voyage, which is the orthodox view of the first contact with the new world. He discusses how early humans might have accomplished this as well as their possible motives for doing so. Schoch concludes with where they came from, arriving at the common roots in Sundaland 10,000 years ago. This book probably has some of the longest, impossible to pronounce names, of people and places of any book that I have ever read; and a few maps of various parts of the world, particularly Europe, the Middle and Far East, and South America, would have helped a great deal in developing a mental picture of what was being related. All that aside, the book challenges the mind and causes one to think. I was particularly intrigued by Schoch's explanation as to how Moses was able to convince the pharaoh to allow him and his followers to leave Egypt, as well as Schoch's perfectly plausible explanation of what parted the waters of the Red Sea and subsequently drowned the pharaoh's army when the waters rushed back in. While maybe not as convincing as Schoch's earlier work, "Voices of the Rocks", Schoch presents convincing arguments and if you are a "guerilla scholar" you're going to love this book.
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Reviewed in the United States on February 24, 2008
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K. Ryan Kane
Lexington, US
★★★★★ 5
This is a great book to begin your study on all the groups ...
Format: Paperback
This book isn't just about pyramids. It talks a lot about all the different groups and waves of people who traveled to the American continent, mostly the Latin American areas. There is so much information contained therein that I intend to read this book again. This is a great book to begin your study on all the groups who traveled to Latin America.
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Reviewed in the United States on May 14, 2018
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Robert R.
Battle Creek, US
★★★★★ 5
Good read
Format: Kindle
Very well written, personable, and good research. Several references were made about Noah and Moses as if they were valid historical people and their related events, which most scholars agree were 'lifted' from Sumerian and Akkadian legends. Doesn't give much credit to Zechariah Sitchin, never even mentions Enlil and Enki - it's like talking about Kennedy's last trip to Dallas without mentioning the Grassy Knoll.
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Reviewed in the United States on September 28, 2015

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