Size:
4
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Description
corset dress strapless Red Strapless Corset Dress | Wild Rosa GownThe in stock items will be shipped within 12 days. Pre order items will be shipped within 15 business days. Materials: ShellA93%Nylon 7%Spandex ShellB55%Nylon 45%Polyester Lining100%Polyester Features: Luxurious Velvet & Lace: A rich red stretch velvet skirt paired with gold thread rose lace at the bodice, offering a soft, smooth feel with regal elegance. Hand Sewn Rose Embellishments: Three dimensional roses are delicately hand stitched at the bodice
The in-stock items will be shipped within 1–2 days.
Pre-order items will be shipped within 15 business days.
Materials:
- ShellA：93%Nylon 7%Spandex
- ShellB：55%Nylon 45%Polyester
- Lining：100%Polyester
Features:
- Luxurious Velvet & Lace: A rich red stretch velvet skirt paired with gold-thread rose lace at the bodice, offering a soft, smooth feel with regal elegance.
- Hand-Sewn Rose Embellishments: Three-dimensional roses are delicately hand-stitched at the bodice and trail along the side, adding romantic artistry and vintage charm,
- Flattering High-Waist Silhouette: The structured corset waistline elongates the legs while defining the waist for a slim, sculpted figure.
- Tulip-Cut Skirt with Pleating: Carefully placed draping and pleats flatter the hips while creating graceful movement.
- Asymmetric Layered Hem: Layered side ruffles introduce dynamic texture and a sense of confident elegance with every step.
Design Inspiration:
Born from the gilded opulence of Renaissance courts, this red strapless corset dress weaves gold-thread roses into a tapestry of old-world romance. The sculpted strapless bodice meets cascading velvet—a silhouette that echoes Baroque paintings brought to life. Every hand-sewn bloom tells a story; every fold of fabric whispers of midnight waltzes and candlelit halls. This is not merely a dress, but a red gold corset dress for the modern muse who carries history in her grace.
Occasions:
Perfect for holiday galas, winter weddings, and evenings that call for a memorable entrance. This red strapless corset dress turns candlelit moments into something truly unforgettable.
Shipping Notes
- Free Standard Shipping on $100+ Orders to the USA.
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Exchange/Return Notes
- We offer a 30-day return/exchange service after receiving.
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4.1 ★★★★★
Based on 1730 reviews
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Product Reviews
★★★★★ 5
Never Thought I'd Drink Mushrooms!
Size: 14 Ounce (Pack of 1), Size: 14 Ounce (Pack of 1)
I've been wanting to try a mushroom coffee to see if I feel any benefits. It's only been maybe a week, week and a half, and haven't really felt any difference so far. However, one needs to give time and I'm willing to wait and see. Also, I am NOT a mushroom lover, and try to avoid them in my food. I do know they're good nutrition wise, so decided to see if I could stomach the taste. I chose this brand as it was much more cost effective than the other advertised brands, and I only use organic. The taste by itself is a bit bitter, but when cream is added as I usually do for my coffee (no sweetener for me), well, *wow*, it's absolutely delicious. Super happy with the flavor! In fact, I think about it often during the day when not drinking it! Will be buying more for sure. I bought the instant as it's so easy to pack around with me when traveling and road tripping.
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Reviewed in the United States on March 10, 2025
★★★★★ 3
Strong and Bitter flavor.
Size: 28 Ounce (Pack of 1)
This tastes like extremely bitter and strong coffee I can't taste any mushroom and it whatsoever (not sure if there is even mushroom in it) but I definitely recommend using some form of creamer, honey, or cinnamon or maybe even hot chocolate to help out with a very strong and bitter flavor.
But the bag is very large and a very good price.
It was delivered as promised and very quickly.
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Reviewed in the United States on March 7, 2026
★★★★★ 5
Excellent LXX
Format: Hardcover
The NETS is the single best translation of the Septuagint on the market (at least at the moment). The translation follows an ultra-literal method of translation they call "interlinear". The reason for this is that the LXX follows the same pattern and is very jarring. So, where the Hebrew and LXX agree, they translate the Hebrew text and translate it as literally as possible following the LXX at the same time. Where it disagrees, they follow the LXX.
It has as a "boiler-plate" the NRSV, but it eschews many NRSV translation principles like gender-inclusive language. All gender-inclusive language except when the LXX's language is itself gender-inclusive (and this happens). The method of translation further removes it from its English parent. In the end, the only way you can know that it started as an NRSV would be to read the introduction.
It really only has a few drawbacks. First, because the Bible is written for scholarly study, it is not useful for liturgical use or for private devotional use. Its language would also be too hard for the average reader because of its audience. This, however, is its stated goal. It may be a draw-back, but that's a side-effect of what it set out to do.
I do not like the way they translated "pnevma theou" as "divine wind" in Genesis. It's justifiable to a point (it means "breath" and "wind" as much as it does "spirit), but everywhere else I checked they translated translated "pnevma" as "spirit". It should be consistent. The reason for this is plainly obvious: it was produced by an inter-religious committee of Christians and Jews. Since Jews are not Trinitarians, and that would be a valid understanding of the Hebrew and to a degree of the Greek, they would naturally not want anything like this. Christians, almost from the beginning, have made the connection between "Spirit of God" in Genesis and "Holy Spirit". The connection is further exasperated in English, because "spirit" for us does not have the same range of meaning as it does in Greek or Hebrew. So, the only fault I can give them is that it is an inconsistent translation, not that it's an invalid one.
The prefaces also almost invariably favor the theory that the LXX is a translation with liberties over that it has a different parent text. Both are truly present, but we generally cannot tell when the LXX reading cannot be derived from repointing or re-dividing the Hebrew words (at that time, they had not yet pointed the text or put spaces in it, and so there were more ways to interpret the consonants than in its current form). Again, however, they do not say anything that is invalid regarding the relation of the LXX and its parent text. I simply divide the text differently than they do and so do not always like the introductions' emphasis.
Going back to its strengths, its production standards were exceptional. The binding is excellent, the font is excellent, and it has generous margins. It even does this by being as cheap as the "cheap" Bibles. Short of going back to rag paper, this is about as good as I would normally expect.
Overall, if you have good reading skills, I would reccomend this translation hands-down over any other English translation.
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Reviewed in the United States on December 22, 2008
★★★★★ 5
Second best.
Format: Hardcover
It's not for daily reading or devotion, or like memorisation. For that, I switched to the Lexham Septuagint ( more smoother). Still beautiful, accurate to represent the Greek text. And no, it's not merely a NRSV modified as some claim. You feel it's a Greek based translation. I keep it for reference, intro on the books, and maybe for some reading. It's based on Ralhf Septuagint, but nothing too different to the Lexham (Sweete edition).
Font too small, but great cover. Not my go to Septuagint in English. The Lexham has taken that place.
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Reviewed in the United States on May 9, 2026
★★★★★ 5
Importance of the Septuagint
Format: Hardcover
I write as a Christian layperson. The Septuagint translation of the Hebrew scriptures (the Old Testament) into Greek was produced by Jewish scholars in Alexandria in the late third and second centuries before the Common Era. It had incalculable influence on the development of Christianity. Before the important Christian writings were gathered together in the second century of the Common Era to form the New Testament, the Septuagint was THE Bible of the new Church. It has been said that quotations from the Septuagint appear in every book of the New Testanent except the letters of John. As Christianity spread through the Roman Empire, few of its adherents could read Hebrew or Aramaic. Many could read Greek, if they could read at all. Pietersma and Wright have put together the first good English translation of the Septuagint since the nineteenth century. It is a literal translation, very close to the original Greek, and therefore often somewhat awkward in English, and this is good. Readers with even a modicom of biblical Greek, say a New Testament Greek course from college days, can use this hand-in-hand with the Greek Septuagint text (available from the American Bible Society), and do quite well. One experiences a very ancient text of the Old Testament even if one has little or no Hebrew. In the past few weeks I have thus worked through the Greek text of the first chapter of Genesis, several psalms, and selections from Second Isaiah, and this has been revivifying and enlightening. I am in debt to Pietersma and Wright. Even with no command of ancient languages, one can taste the flavor of the Septuagint text with this book. Oxford University Press, with its five hundred-plus years of experience in printing bibles, has laid out the text in 1,027 double-column pages with one minor fault--the margins are too narrow to write notes. This inexpensive and well produced translation should be on the bookshelf of every serious bible reader no matter what the level of scholarship.
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Reviewed in the United States on October 7, 2011
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